@To All The Shudras like myself (The coolie class),
don't at all try to be a "brahmin" and so called "intercaste" marriage. Stay as a pure shudra (like a software coolie in an organization). Swami Vivekananda predicted great future for your Shudra clan. This is the time your achievements would eclipse that of brhamin, kshatriya, vaishya etc
Here are the quotes:
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And where are they, through whose physical labour only are possible, the influence of the Brahmana, the prowess of the Kshatriya, and the fortune of the Vaishya? What is their history, who, being the real body of society, are designated, at all times, in all countries, as ‘they-the baseborn’? … The Shudras of countries, other than India, have become, it seems, a little awake; but they are wanting in proper education and have only the mutual hatred of men of their own class – a trait common to Shudras. What avails it if they greatly outnumber the other classes? That unity, by which ten men collect the strength of a million, is yet far away from the Shudra; hence, according to the law of nature. the Shudras invariably form the subject race. …
Yet, a time will come, when there will be the rising of the Shudra class.
with their Shudrahood. that is to say, not like that as at present, when the Shudras are becoming great by acquiring the characteristic qualities of the Vaishya or the Kshatriya; but a time will come, when the Shudras of every country, with their inborn Shudra nature and habits-not becoming in essence Vaishya or Kshatriya, but remaining as Shudras-will gain absolute supremacy in every society. The first .glow of the dawn of this new power has already begun to slowly break upon the Western world; and the thoughtful are at their wits’ end to reflect upon the final issue of this fresh phenomenon. Socialism, Anarchism, Nihilism, and like other sects, are the vanguard of the social revolution that is to follow. As the result of grinding pressure and tyranny, from time out of mind, the Shudras, as a rule. are either meanly servile, licking dog-like the feet of the higher class, or otherwise are as inhuman as brute beasts.
In spite of the spread of education in the West, there is a great hindrance in the way of the rising of the Shudra class; and that is the recognition of caste as determined by the inherence of more or less good or bad qualities. By this very qualitative caste-system which obtained in India in ancient days. the Shudra class was kept down. bound hand and foot. in the first place scarcely any opportunity was given to the Shudra for the accumulation of wealth, or the earning
d proper knowledge and education; to add to this disadvantage, if ever a man of extraordinary parts and genius were born of the Shudra class. the influential higher sections of the society forthwith showered titular honours on him and lilted him up to their own circle. His wealth and the power of his wisdom were employed for the benefit of an alien caste-and his own caste-people reaped no benefit of his attainments; and not only so, the good-for-nothing people. the scum and refuse of the higher castes, were cast off and thrown into the Shudra class to swe!1 their number.
Vasistha, Narada, Satyakama Jabaia. Vyasa, Kripa, Orona, Kama and others of questionable parentage were raised to the position of a Brahmana or a Kshatriya, in virtue of their superior learning or valour but it remains to be seen how, by these uplifting, the prostitute, maidservant, fisherman, or the charioteer class was benefited. Again, on the other hand, the faller from the Brahmana, the Kshatriya, or the Vaishya class were always brought down to fill the ranks of the Shudras.
In modern India, no one born of Shudra parents, be he a millionaire or a great Pundit, has ever the right to leave his own society, with the result that the. Power of his wealth, intellect, or wisdom, remaining confined within his own caste limits, is being employed for the betterment of his own community. This hereditary caste-system of India, being thus unable to overstep its own bounds, is slowly but surely conducing to the advancement of the people moving within the same circle. The improvement of the lower classes of India will go on, in this way, so long as she will be under a Government dealing with its subjects irrespective of their caste and position. 3
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Human society is in turn governed by the four castes-the priests, the soldiers, the traders, and the laborers. … Last will come the labourer (Shudra) rule. Its advantages will be the distribution of physical comforts – its disadvantages, (perhaps) the lowering of culture. There will be a great distribution of ordinary culture, but extraordinary geniuses will be less and less.
If it is possible to form a State in which the knowledge of the priest, the culture of the military, the distributive spirit of the commercial, and the ideal of equality of the last can all be kept intact, minus their evils, it will be an ideal State, but is it possible?
Yet the first three have had their day. Now is the time for the last – they must have it – none can resist it .I do not know all the difficulties about the gold or Silver standards (nobody seems to know much as to that); but this much I see that the gold standard has been making the poor poorer, and the rich richer. Bryan was right when tie said, ‘We refuse to be crucified on a cross of gold’. The silver standard will give the poor a better chance in this unequal fight. I am a socialist not because I think it is a perfect system, but half a loaf is better than no bread.
The other systems have been tried and found wanting. Let this one be tried – if nothing else, for the novelty of the thing. A redistribution of pain and pleasure is better than always the same per sons having pains and pleasures. … Let every dog have his day in this miserable world. 4
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