Phenom
New Member
- Joined
- Mar 6, 2010
- Messages
- 878
- Likes
- 406
OT,
Interesting Chart, one sad thing to note is the difference between India and China, it has never been a big as it is today, iirc today the Chinese economy is 4 times ours.
OT,
Hi, let my introduce myself first. My Name is Daniel, I'm a german student living in a small town in the south of it. I will soon give a GFS (some kind of presentation) about how the British Raj changed India, also in Fact to the indian self-conception. And I guess it would be really really great to have some of your oponions. So if you want, just answer to the following questions, you would do me a big favor :thumb: :
1.) Wich is/are the most important change/s the British brought to India, you can still notice today , and is it positive or negative in your opinion ?
Answer= Railways, road network and important building which still stand today without repair for 200 yrs.
2.) Do you wished the British Raj never existed ?
No, we glad it existed
3.) How do you think about Great Britian today ?
Nothing great, another Punjab and land of 5 million iligal immigrants.
4.)What do you think is the main reason, many indians emigrate to great britian and how do you think about immigration/emmigration generally ?
Home away from home, birth right to live in UK
Yes I know these questions arent really military but I hope in the "Introductions & Greetings" part it's ok .
I would be really happy about many replys and of course you can ask me also questions back about germans and germany, in this domain I can also answer the military ones
Please be sorry for my english, Im just a student im still learning
so what do you think british brought to india that changed us? Railways? Roads? Posts? It was british education and thought that led many nationalist of the day like Rammohan roy, Dadabhai nauroji, all early congresmen to wake up, look around them, and see the sorry state they were in. This lead to the reformation movement in india. Till 18 century, india was as similiar as any western country. After industrial revolutions, french revolution, the west was never the same.. That thought process borrowed from west of the books of Voltaire, Rousseau, Engels, and others laid the foundation of our freedom struggle.
please, speak for yourself, don't bring the rest of educated Indians into the debate.
if you think the british brought "modern thought and education" to India, it says more about your knowledge than anything else.
please forgive me for the rambling post that follows.so what do you think british brought to india that changed us? Railways? Roads? Posts? It was british education and thought that led many nationalist of the day like Rammohan roy, Dadabhai nauroji, all early congresmen to wake up, look around them, and see the sorry state they were in. This lead to the reformation movement in india. Till 18 century, india was as similiar as any western country. After industrial revolutions, french revolution, the west was never the same.. That thought process borrowed from west of the books of Voltaire, Rousseau, Engels, and others laid the foundation of our freedom struggle.
I really don't understand why people keep shouting "railways ! english !" when talking of the british raj.on a visit to england, someone asked him
"Mr Gandhi, what is your opinion on the british civilization"
G : "It would be a good idea !"
boss, french revolution was a product of the oppressive environment created by the bourbon kings just as the Indian social movements were a product of the oppression by the british raj.It was british education and thought that led many nationalist of the day like Rammohan roy, Dadabhai nauroji, all early congresmen to wake up, look around them, and see the sorry state they were in. This lead to the reformation movement in india. Till 18 century, india was as similiar as any western country. After industrial revolutions, french revolution, the west was never the same.. That thought process borrowed from west of the books of Voltaire, Rousseau, Engels, and others laid the foundation of our freedom struggle.
good point, this is another nonsense myth that just doesn't go away.Daniel,
India as an idea and physical entity existed from a long time. It is the Mauryan Empire. It is the most important part of our identity.
you are confusing between a nation and a state. modern India, the state, as in an unified political entity is 60 years old as you correctly mentioned. but the idea of India as a nation is far older than that. the term India itself is an exonym, much like Japan but India has been variously known as aryavarta, bharatvarsha etc to its people, even though they were usually living under different kings. another way to understand this is to understand how the various warring states conducted their warfare. unlike in inter-nation warfare, battles among Indian kingdoms were never fought people vs people, the commoners were not harmed even while the kings and their armies fought for supremacy.
any national identity crystallizes by defining itself wrt 'the other', the outsider. IOW, it is during contact with external cultures, especially hostile ones that national identity manifests itself (or not).
in India's case, you'll find this happening during the bactrian and kushan invasions (Alexander's invasion itself was a minor irritant and completely ignored in Indian literature) and repeated during the white hun invasion etc. this feeling of 'us, Indians' and 'them, outsiders' is evident from numerous texts of this period.
again, at numerous times in late ancient and early middle ages we have instances of almost all major Indian kingdoms, otherwise hostile, joining forces against external aggression from arab and turk forces.
lastly, if it is the existence of a political state that creates national identity by your theory, that happened for the first time about 2300 years ago, during the reign of the Mauryas, whose empire was larger than that of the Mughals and included modern day pakistan and Afghanistan. following them, more than one dynasty ruled empires spanning almost the whole sub-continent from the ancient age(Gupta, Pala, Pratihara etc) right up to the modern pre-british era (Mughal, Maratha).
what I find particularly amusing is the assertion that India was 'first unified under the British' (someone forgot to tell Emperor Asoka, poor fellow, 2300 years too early)
even if we discount the fact that the British left India with 500 independent kingdoms (some unification, that ! ) the stalwarts of the British 'India Office', those masters and champions of divide and rule would be turning in their graves to know that they had actually unified the country while trying to achieve the opposite in every conceivable way. isn't it much more likely that the national identity was already present and the presence of the British merely crystallized it (again, it's the outsider that acts as the catalyst ). in fact, if we go through the history of India's independence movement, 1857 onwards, it's quite easy to see that is true.
what intrigues me is why this argument 'India was not a country' is never applied to any other country although they have similar histories in this regard, I don't hear that Germany is not a country because it was unified in 1870 (or arguably even later, in 1990 !). I don't hear France is not a country because modern France is in existence only from 1945 and so on. In fact, similar arguments can be made about virtually any country, it just sounds silly to draw a particular conclusion about only one of those. I wonder what is the reason.
1.) Wich is/are the most important change/s the British brought to India, you can still notice today , and is it positive or negative in your opinion ?
No.2.) Do you wished the British Raj never existed ?
Contributes to Science and Technology, fairly neutral in world-affairs.3.) How do you think about Great Britian today ?
Natural tendencies of migration to the developed world, coupled with the fact that we're comfortable with the local language. If not UK, it's USA or other countries in the English Commonwealth.4.)What do you think is the main reason, many indians emigrate to great britian...
Emigration drains intellect, but then people deserve the chance to make the most out of their skills and intellect. With developing local economy, emigration is coming down, and more people are applying their skills to the development of India....and how do you think about immigration/emmigration generally ?
no arun, in your haste to bat for the british raj you have forgotten to read the thread.. But the thread is about what have we gained through their rule..
it is you who is insisting on giving a positive spin to the british raj.1.) Wich is/are the most important change/s the British brought to India, you can still notice today , and is it positive or negative in your opinion ?
confused about dates ? how could it be ?? the brits were already here and made India a living hell.However you seem to believe that india of 18th century was a land of milk and honey.. Equality everywhere.. Peace reigns.. No poverty, all highly educated people.. Lol..
how about following your own advice. that way you won't get confused about historical dates.I suggest you read you history books properly..
rather sad that for a self professed 'educated Indian', you have to resort to mocking the history of your own country in order to hide your obvious ignorance, not realizing that you are insulting yourself in the process. so much so that you even confuse between chandragupta maurya and samudragupta, who came 600 years later.P.S. Samudragupta laid an 6 lane express highway that later came to be known as grand trunk road.. Lol.
In order to find answers to these questions we must first of all get clearly in mind the fact that India is a subject land. She is a dependency of Great Britain, not a colony. Britain has both colonies and dependencies. Many persons suppose them to be identical; but they are not. Britain's free colonies, like Canada and Australia, though nominally governed by the mother country, are really self-ruling in everything except their relations to foreign powers. Not so with dependencies like India. These are granted no self-government, no representation; they are ruled absolutely by Great Britain, which is not their "mother" country, but their conqueror and master.
Arrived at Calcutta we hear it called the City of Palaces; nor do we wonder at the name. Who owns the steamship line by which we came to India? The British. Who built that splendid railway station in Bombay? The British. Who built the railway on which we rode to Calcutta? The British.
To whom do these palatial buildings belong? Mostly to the British. We find that Calcutta and Bombay have a large commerce. To whom does it belong? Mainly to the British. We find that the Indian Government, that is, British rule in India, has directly or indirectly built in the land some 29,000 miles of railway; has created good postal and telegraph systems, reaching nearly everywhere; has established or assisted in establishing many schools, colleges, hospitals, and other institutions of public benefit; has promoted sanitation, founded law courts after the English pattern, and done much else to bring India into line with the civilization of Europe. It is not strange if we soon begin to exclaim, "How much are the British doing for India! How great a benefit to the Indian people is British rule!" And in an important degree we are right in what we say. British rule has done much for India, and much for which India itself is profoundly grateful.
But have we seen all? Is there no other side? Have we discovered the deepest and most important that exists? If there are signs of prosperity, is it the prosperity of the Indian people, or only of their English masters? If the English are living in ease and luxury, how are the people of the land living? If there are railways and splendid buildings, who pay for them? and who get profits out of them? Have we been away from the beaten tracks of travel ? Have we been out among the Indian people themselves, in country as well as in city? Nearly nine-tenths of the people are ryots, or small farmers, who derive their sustenance directly from the land. Have we found out how they live? Do we know whether they are growing better off, or poorer? Especially have we looked into the causes of those famines, the most terrible known to the modern world, which have swept like a besom of death over the land year after year, and which drag after them another scourge scarcely less dreadful, the plague, their black shadow, their hideous child? Here is a side of India which we must acquaint ourselves with, as well as the other, if we would understand the real Indian situation.
Here is a picture from a recent book, written by a distinguished British civilian who has had long service in India and knows the Indian situation from the inside. Since he is an Englishman we may safely count upon his prejudices, if he has any, being not upon the side of the Indian people, but upon that of his own countrymen. Mr. W. S. Lilly, in his India and Its Problems,writes as follows:—
"During the first eighty years of the nineteenth century, 18,000,000 of people perished of famine. In one year alone—the year when her late Majesty assumed the title of Empress—5,000,000 of the people in Southern India were starved to death. In the District of Bellary, with which I am personally acquainted,—a region twice the size of Wales,—one-fourth of the population perished in the famine of 1816-77. I shall never forget my own famine experiences: how, as I rode out on horseback, morning after morning, I passed crowds of wandering skeletons, and saw human corpses by the roadside, unburied, uncared for, and half devoured by dogs and vultures; how, sadder sight still, children, 'the joy of the world,' as the old Greeks deemed, had become its ineffable sorrow, and were forsaken by the very women who had borne them, wolfish hunger killing even the maternal instinct. Those children, their bright eyes shining from hollow sockets, their nesh utterly wasted away, and only gristle and sinew and cold shivering skin remaining, their heads mere skulls, their puny frames full of loathsome diseases, engendered by the starvation in which they had been conceived and born and nurtured—they haunt me still." Every one who has gone much about India in famine times knows how true to life is this picture.
Mr. Lilly estimates the number of deaths in the first eight decades of the last century at 18,000,000. This is nothing less than appalling,—within a little more than two generations as many persons perishing by starvation in a single country as the whole population of Canada, New England, and the city and state of New York, or nearly half as many as the total population of France!
But the most startling aspect of the case appears in the fact that the famines increased in number and severity as the century went on. Suppose we divide the past century into quarters, or periods of twenty-five years each. In the first quarter there were five famines, with an estimated loss of life of 1,000,000. During the second quarter of the century there were two famines, with an estimated mortality of 500,000. During the third quarter there were six famines, with a recorded loss of life of 5,000,000. During the last quarter of the century, what? Eighteen famines, with an estimated mortality reaching the awful totals of from 15,000,000 to 26,000,000. And this does not include the many more millions (over 6,000,000 in a single year) barely kept alive by government doles.
Why then have people starved? Not because there was lack of food. Not because there was lack of food in the famine areas, brought by railways or otherwise within easy reach of all. There has always been plenty of food, even in the worst famine years, for those who have had money to buy it with, and generally food at moderate prices. Why, then, have all these millions of people perished? Because they were so indescribably poor. All candid and thorough investigation into the causes of the famines of India has shown that the chief and fundamental cause has been and is the poverty of the people,—a poverty so severe and terrible that it keeps the majority of the entire population on the very verge of starvation even in years of greatest plenty,
And the people are growing poorer and poorer. The late Mr. William Digby, of London, long an Indian resident, in his recent book entitled "Prosperous" India,shows from official estimates and Parliamentary and Indian Blue Books, that, whereas the average daily income of the people of India in the year 1850 was estimated as four cents per person (a pittance on which one wonders that any human being can live), in 1882 it had fallen to three cents per person, and in 1900 actually to less than two cents per person. Is it any wonder that people reduced to such extremities as this can lay up nothing? Is it any wonder that when the rains do not come, and the crops of a single season fail, they are lost? And where is this to end? If the impoverishment of the people is to go on, what is there before them but growing hardship, multiplying famines, and increasing loss of life?
and that, gentlemen is how you create railways and 'buildings that do not require repairs after 200 years.'One cause of India's impoverishment is heavy taxation. Taxation in England and Scotland is high, so high that Englishmen and Scotchmen complain bitterly. But the people of India are taxed more than twice as heavily as the people of England and three times as heavily as those of Scotland. According to the latest statistics at hand, those of 1905, the annual average income per person in India is about $6.00, and the annual tax per person about $2.00.
1)The Japanese, Thai or even Germany was not ruled by Britain or any foreign power, would you give credit to your hard work to some country that was kicked out? So why should we give credit to some country that ditched us 65years ago? We would have built everything with or without the British here. If a small country like Thailand, Nepal etc., can do it why cant India? If you want to prove that only a foreign country can contribute to a nation then neither Germany or Taiwan could have done anything by itself.Hi, let my introduce myself first. My Name is Daniel, I'm a german student living in a small town in the south of it. I will soon give a GFS (some kind of presentation) about how the British Raj changed India, also in Fact to the indian self-conception. And I guess it would be really really great to have some of your oponions. So if you want, just answer to the following questions, you would do me a big favor :thumb: :
1.) Wich is/are the most important change/s the British brought to India, you can still notice today , and is it positive or negative in your opinion ?
2.) Do you wished the British Raj never existed ?
3.) How do you think about Great Britian today ?
4.)What do you think is the main reason, many indians emigrate to great britian and how do you think about immigration/emmigration generally ?
Yes I know these questions arent really military but I hope in the "Introductions & Greetings" part it's ok .
I would be really happy about many replys and of course you can ask me also questions back about germans and germany, in this domain I can also answer the military ones
Please be sorry for my english, Im just a student im still learning