OneGrimPilgrim
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atleast this is true. day before y'day or prior that, some maoists were slain. npw y'day about 12 (or double) have surrendered.
What's the solution against these govt funded rotten scums?
- Thread starter DFI_COAS
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ab KK Che Guevara ban gaye? lolzzzzzzzzzzzzzzzzzz
sorcerer
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Government Should Take This Chance to Shut Down JNU
Given the ongoing battle between the Indian state and a section of JNU students, it is clear that there is a need for a "radical" solution (pun unintended). JNU, the brainchild of Indira Gandhi and her Sancho Panza Education Minister Syed Nurul Hasan, was floated on the lines of colonial Britain's Hailesbury College to produce and train, what she believed, would form the core of a "committed bureaucracy", committed primarily to her persona and idealism with a Leftist hue, not quite Red in thought and belief, but a deep shade of "pink".
But within a few years of its formation, Mrs Gandhi's fond dream went horribly wrong. Despite dollops of state subsidy (an estimated 3.5 lakhs is currently paid by the government of India per year for every JNU student), alumni of the institution turned a deep shade of Red thanks to the curricula and faculty carefully chosen by Prof Hasan from his pool of pro-CPI teachers.
For some years, this served Mrs Gandhi's purpose very well. In the initial years, JNU was peopled mostly by products of "elite" institutions like Delhi's St. Stephen's College who volubly mouthed "revolutionary" slogans, but in practice served the Indian state's objectives with full gusto by joining the civil services in hordes. But the churning of the polity leading to the proclamation of Emergency and Mrs Gandhi's spectacular defeat in the 1977 elections jolted JNU out of its complacency.
The Janata Party government led by the arch-conservative Morarji Desai and his equally right-wing Education Minister, Triguna Sen, had no time for long-haired, jhola-carrying agitators that JNU produced aplenty.
Janata leaders were aghast to discover that almost each and every member of the university's faculty was a card-carrying Communist or worse. Professor Hasan's dominance over the university faculty recruitment system throughout the country, especially in prestige national institutions, ensured that new recruits to the teaching community consisted primarily of those who failed to get selected to the civil services, but made for excellent cannon fodder in the Left's war against the Janata Party regime.
Since the Jana Sangh was the only ideological component of the Janata Party (the rest being motley woolly-headed socialists), a clash was inevitable between the JNU's founders and the Janata Party establishment. This clash often spilled over onto the streets, especially over the Desai Government's determination to revise curricula and replace Marxist historiography with a nationalist variant.
When Mrs Gandhi returned to power in 1980, she assiduously worked to restore JNU's Leftist DNA. A dissipated and rudderless Opposition collapsed before her aggressive dismantling of the education system that the Janata Party had tried to put together as an alternative to the Congress-Left structure.
Although mid-way through the Emergency, Sanjay Gandhi launched a war on the Communists (despite the erstwhile Soviet Union's mealy-mouthed support to the Congress), the "Lefties" were back in favour after his untimely death. The subsidies returned, and the system of patronage and favours in the education hierarchy was restored. And the system was relatively undisturbed over the next few decades.
This background is important to understand the pathological hatred of the BJP by the JNU establishment. When it realised that old-style Leftism had lost its appeal globally and the Soviet system had crumbled in the 1990s, the malcontents that JNU systematically bred had to look for other issues to oppose. Having been groomed by an atmosphere of anti-statism, JNU products drifted towards anything that smelled of anti-Establishment activity.
But it is the rise of the Right in the early 90s, symbolised by the Ram Janmabhoomi agitation and the demolition of Babri Masjid, which disoriented JNU completely. So much so that the ABVP, the student wing of the RSS, began to sprout roots in this "revolutionary" university.
The authorities meanwhile tilted JNU's admission system to excise the "elite" and started inducting students from backward regions with great fervour. The implementation of the Mandal Commission Report and subsequent Mandalisation of the Indian polity further spurred this process. While other universities began to reorient their curricula and teaching methods to cater to the needs of market economics, JNU drifted back to the ideological Stone Age. The futility of raising outdated Marxist slogans was never accepted on its sprawling campus. JNU's standing among India's educational institutions fell dramatically; while the IITs, IIMs and even private universities excelled in turning out students who catered to the job bazaar's needs, JNU relegated itself to a deep crevice of unemployability.
With state-sponsorship for JNU products which had earlier enabled them to get employed in the university system gradually receding, its students stared at a bleak future. They had to depend on official doles received by way of UGC scholarships to eke out a marginal subsistence. But the more they became unemployable, the greater their radicalism grew. Fed on the mantra of anti-capitalism, anti-marketism, they continued to spout the same antiquated philosophies while students of other universities shot past them.
Aspirational India, the great contribution of Prime Minister Narendra Modi which is poised to refashion India's youth and their dreams, has by-passed JNU. The university's students are living in a make-believe, retrograde world where everything came free or subsidised, and with heated ideological debates over the finer points of Marx, Lenin, Mao Zedong enjoying the primacy of intellectual space without the realisation that the world has passed them by. In other words, most JNU students and faculty have become ideological vagabonds, virtual flotsam in a stagnant pool of their own digging.
Frustrations emanating from JNU students, once respected for their intellectual caliber, have led them to reside in an unwanted Jurassic Park, housing creatures the world forgot or would at least like to forget. What we are witnessing in Delhi for the last few days is a futile rebellion of the subsidy-deprived. They have been led to believe that only if their tin-pot agitation succeeds in dislodging Modi, everything will be back to being "normal": Subsidies would return, they can stay on in hostels eating highly-subsidised food till they are old enough to be grandparents, and the Left's patronage network will eventually get them a job, at least by the time they become pensioners.
The few meritorious students who still slip through the university's exclusionist, anti-merit admission policy, must be aghast at what the JNU has become. But where mob mentality rides roughshod, logic and reason fall by the wayside.
Is there a solution to this? Of course there is, but a radical one.
The self-destructive agitation at JNU has given the government the best opportunity to shut it down for ever, cut its financial losses, and get rid of a factory that produces only spongers and malcontents. But what about the huge campus in the heart of the National Campus? Will it fall to rack and ruin? Not necessarily.
The JNU Campus was originally built to be India's Lal Bahadur Shastri National Academy of Adminstration to train civil service probationers. The Academy can now be relocated from Mussoorie. These will be the best and most productive outcomes of a meaningless agitation born of frustration and anti-BJP vitriol.
Dr. Chandan Mitra is a journalist, currently Editor of The Pioneer Group of Publications. He is also BJP MP of the Rajya Sabha
Source>>
Given the ongoing battle between the Indian state and a section of JNU students, it is clear that there is a need for a "radical" solution (pun unintended). JNU, the brainchild of Indira Gandhi and her Sancho Panza Education Minister Syed Nurul Hasan, was floated on the lines of colonial Britain's Hailesbury College to produce and train, what she believed, would form the core of a "committed bureaucracy", committed primarily to her persona and idealism with a Leftist hue, not quite Red in thought and belief, but a deep shade of "pink".
But within a few years of its formation, Mrs Gandhi's fond dream went horribly wrong. Despite dollops of state subsidy (an estimated 3.5 lakhs is currently paid by the government of India per year for every JNU student), alumni of the institution turned a deep shade of Red thanks to the curricula and faculty carefully chosen by Prof Hasan from his pool of pro-CPI teachers.
For some years, this served Mrs Gandhi's purpose very well. In the initial years, JNU was peopled mostly by products of "elite" institutions like Delhi's St. Stephen's College who volubly mouthed "revolutionary" slogans, but in practice served the Indian state's objectives with full gusto by joining the civil services in hordes. But the churning of the polity leading to the proclamation of Emergency and Mrs Gandhi's spectacular defeat in the 1977 elections jolted JNU out of its complacency.
The Janata Party government led by the arch-conservative Morarji Desai and his equally right-wing Education Minister, Triguna Sen, had no time for long-haired, jhola-carrying agitators that JNU produced aplenty.
Janata leaders were aghast to discover that almost each and every member of the university's faculty was a card-carrying Communist or worse. Professor Hasan's dominance over the university faculty recruitment system throughout the country, especially in prestige national institutions, ensured that new recruits to the teaching community consisted primarily of those who failed to get selected to the civil services, but made for excellent cannon fodder in the Left's war against the Janata Party regime.
Since the Jana Sangh was the only ideological component of the Janata Party (the rest being motley woolly-headed socialists), a clash was inevitable between the JNU's founders and the Janata Party establishment. This clash often spilled over onto the streets, especially over the Desai Government's determination to revise curricula and replace Marxist historiography with a nationalist variant.
When Mrs Gandhi returned to power in 1980, she assiduously worked to restore JNU's Leftist DNA. A dissipated and rudderless Opposition collapsed before her aggressive dismantling of the education system that the Janata Party had tried to put together as an alternative to the Congress-Left structure.
Although mid-way through the Emergency, Sanjay Gandhi launched a war on the Communists (despite the erstwhile Soviet Union's mealy-mouthed support to the Congress), the "Lefties" were back in favour after his untimely death. The subsidies returned, and the system of patronage and favours in the education hierarchy was restored. And the system was relatively undisturbed over the next few decades.
This background is important to understand the pathological hatred of the BJP by the JNU establishment. When it realised that old-style Leftism had lost its appeal globally and the Soviet system had crumbled in the 1990s, the malcontents that JNU systematically bred had to look for other issues to oppose. Having been groomed by an atmosphere of anti-statism, JNU products drifted towards anything that smelled of anti-Establishment activity.
But it is the rise of the Right in the early 90s, symbolised by the Ram Janmabhoomi agitation and the demolition of Babri Masjid, which disoriented JNU completely. So much so that the ABVP, the student wing of the RSS, began to sprout roots in this "revolutionary" university.
The authorities meanwhile tilted JNU's admission system to excise the "elite" and started inducting students from backward regions with great fervour. The implementation of the Mandal Commission Report and subsequent Mandalisation of the Indian polity further spurred this process. While other universities began to reorient their curricula and teaching methods to cater to the needs of market economics, JNU drifted back to the ideological Stone Age. The futility of raising outdated Marxist slogans was never accepted on its sprawling campus. JNU's standing among India's educational institutions fell dramatically; while the IITs, IIMs and even private universities excelled in turning out students who catered to the job bazaar's needs, JNU relegated itself to a deep crevice of unemployability.
With state-sponsorship for JNU products which had earlier enabled them to get employed in the university system gradually receding, its students stared at a bleak future. They had to depend on official doles received by way of UGC scholarships to eke out a marginal subsistence. But the more they became unemployable, the greater their radicalism grew. Fed on the mantra of anti-capitalism, anti-marketism, they continued to spout the same antiquated philosophies while students of other universities shot past them.
Aspirational India, the great contribution of Prime Minister Narendra Modi which is poised to refashion India's youth and their dreams, has by-passed JNU. The university's students are living in a make-believe, retrograde world where everything came free or subsidised, and with heated ideological debates over the finer points of Marx, Lenin, Mao Zedong enjoying the primacy of intellectual space without the realisation that the world has passed them by. In other words, most JNU students and faculty have become ideological vagabonds, virtual flotsam in a stagnant pool of their own digging.
Frustrations emanating from JNU students, once respected for their intellectual caliber, have led them to reside in an unwanted Jurassic Park, housing creatures the world forgot or would at least like to forget. What we are witnessing in Delhi for the last few days is a futile rebellion of the subsidy-deprived. They have been led to believe that only if their tin-pot agitation succeeds in dislodging Modi, everything will be back to being "normal": Subsidies would return, they can stay on in hostels eating highly-subsidised food till they are old enough to be grandparents, and the Left's patronage network will eventually get them a job, at least by the time they become pensioners.
The few meritorious students who still slip through the university's exclusionist, anti-merit admission policy, must be aghast at what the JNU has become. But where mob mentality rides roughshod, logic and reason fall by the wayside.
Is there a solution to this? Of course there is, but a radical one.
The self-destructive agitation at JNU has given the government the best opportunity to shut it down for ever, cut its financial losses, and get rid of a factory that produces only spongers and malcontents. But what about the huge campus in the heart of the National Campus? Will it fall to rack and ruin? Not necessarily.
The JNU Campus was originally built to be India's Lal Bahadur Shastri National Academy of Adminstration to train civil service probationers. The Academy can now be relocated from Mussoorie. These will be the best and most productive outcomes of a meaningless agitation born of frustration and anti-BJP vitriol.
Dr. Chandan Mitra is a journalist, currently Editor of The Pioneer Group of Publications. He is also BJP MP of the Rajya Sabha
Source>>
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Agnostic_Indian
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Read again, i said " i believe ".and it's my educated guess, you may disagree.
Vishwarupa
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TV9 saying CPM paid over 2 crores to top lawyers to take up Kannayya case.In return he was asked to campaign for Left in upcoming pollspolls
Ha ha ha..seems more like chandu-khana
Abhijeet Dey
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Whaaaat?????? 
........Again 
Cultural event at Jadavpur University defends Kashmir’s right to Azadi
http://www.hindustantimes.com/kolka...ht-to-azadi/story-YCi2YtFY188aAHMB4N6gRJ.html
Jadavpur University (JU) students defended Kashmiri people’s ‘right to seek Azadi’ during a cultural event held on the campus on Tuesday, setting the stage for another confrontation with members of right-wing parties who have recently equated such views as anti-national.
Singer-turned-politician and former Trinamool Congress MP Kabir Suman performed at the event that was attended by more than 500 students and faculty members.
Recently a section of JU students put up alleged anti-national posters and chanted slogans in support of Afzal Guru and Yakub Menon, both of whom were hanged for their involvement in separate terror attacks.
The event was organised to protest the arrest of Jawahar Lal Nehru students Kanhaiya Kumar, Umar Khalid and Anirban Bhattacharya. Filmmaker Aniket Chattopadhyay and human rights activist Sujato Bhadra were among those who participated.
“India’s first Prime Minister Jawaharlal Nehru had promised to hold plebiscite in Kashmir. That has not been fulfilled yet. The people are still being bombarded and killed. What else would they do other than seek ‘Azadi’ from the miserable lives they have been forced to live?”, said Sushil Mandi, a spokesperson of Leftwing student outfit Radical, which organised the programme.
He also defended certain JNU students who raised slogans demanding ‘azadi for Kashmir’ and eulogising Afzal Guru, the Parliament attack convict who was hanged.
“A lot of people in Kashmir consider Afzal Guru a martyr. Even the People’s Democratic Party (PDP) considers him a martyr. What’s wrong if JNU students, or any other person in this country, felt Afzal was a martyr?” Mandi asked.
Kabir Suman, a JU alumnus, performed a number of songs, including those that he composed protesting the killing of Australian missionary Graham Stuart Staines, encounter deaths of Ishrat Jahan and Fulmoni Tudu and the suicide of Rohith Vemula. One of his songs, “Afzal Guru shono, Srinagar-a hobe dekha,” roughly translates to “See you in Srinagar, Afzal.” Suman also said that he is sympathetic to the Maoists’ cause.
........Again Cultural event at Jadavpur University defends Kashmir’s right to Azadi
http://www.hindustantimes.com/kolka...ht-to-azadi/story-YCi2YtFY188aAHMB4N6gRJ.html
Jadavpur University (JU) students defended Kashmiri people’s ‘right to seek Azadi’ during a cultural event held on the campus on Tuesday, setting the stage for another confrontation with members of right-wing parties who have recently equated such views as anti-national.
Singer-turned-politician and former Trinamool Congress MP Kabir Suman performed at the event that was attended by more than 500 students and faculty members.
Recently a section of JU students put up alleged anti-national posters and chanted slogans in support of Afzal Guru and Yakub Menon, both of whom were hanged for their involvement in separate terror attacks.
The event was organised to protest the arrest of Jawahar Lal Nehru students Kanhaiya Kumar, Umar Khalid and Anirban Bhattacharya. Filmmaker Aniket Chattopadhyay and human rights activist Sujato Bhadra were among those who participated.
“India’s first Prime Minister Jawaharlal Nehru had promised to hold plebiscite in Kashmir. That has not been fulfilled yet. The people are still being bombarded and killed. What else would they do other than seek ‘Azadi’ from the miserable lives they have been forced to live?”, said Sushil Mandi, a spokesperson of Leftwing student outfit Radical, which organised the programme.
He also defended certain JNU students who raised slogans demanding ‘azadi for Kashmir’ and eulogising Afzal Guru, the Parliament attack convict who was hanged.
“A lot of people in Kashmir consider Afzal Guru a martyr. Even the People’s Democratic Party (PDP) considers him a martyr. What’s wrong if JNU students, or any other person in this country, felt Afzal was a martyr?” Mandi asked.
Kabir Suman, a JU alumnus, performed a number of songs, including those that he composed protesting the killing of Australian missionary Graham Stuart Staines, encounter deaths of Ishrat Jahan and Fulmoni Tudu and the suicide of Rohith Vemula. One of his songs, “Afzal Guru shono, Srinagar-a hobe dekha,” roughly translates to “See you in Srinagar, Afzal.” Suman also said that he is sympathetic to the Maoists’ cause.
Abhijeet Dey
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It seems as if ruling party (Trinamool) in West Bengal and opposition parties (Left+Congress) support JNU, Afzal Guru and plebiscite in Kashmir.
What to say of this Kabir Suman? A Bengali brahmin (Suman Chattopadhyay) converted to Islam and married Rizwana Sultan, a Bangladeshi, arranged Aadhar Card for all Bangladeshi infiltrators and now this.
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So section of Media is making Kanhayia a hero and saying he is poor. Well if he is poor and his family earn so less how come he is able to hire one of the top lawyer Kapil Sibal who charges between Rs.9-16 lacs per hearing in DHC.
http://www.legallyindia.com/Bar-Ben...-even-touch-your-case-for-less-than-rs-5-lakh
http://www.legallyindia.com/Bar-Ben...-even-touch-your-case-for-less-than-rs-5-lakh
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Our judiciary is biggest joke of all.
They are pathetic in delivering justice.
All they did is lip service when such a anti national thing got promoted to international level.
BJP only won parliament. Other institutes are yet to be conquered.
Shameless people selling even their wives and daughters for money.
They are pathetic in delivering justice.
All they did is lip service when such a anti national thing got promoted to international level.
BJP only won parliament. Other institutes are yet to be conquered.
Shameless people selling even their wives and daughters for money.
Don't be so naive. Kanhaiya is being used as a pawn by opposition parties to box bjp in. Kanhaiya's family doesn't need to spend a rupee so long as he is fighting Modi Govt.
shade
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Where are bhakts when you need them?Whaaaat??????
Cultural event at Jadavpur University defends Kashmir’s right to Azadi
http://www.hindustantimes.com/kolka...ht-to-azadi/story-YCi2YtFY188aAHMB4N6gRJ.html
Jadavpur University (JU) students defended Kashmiri people’s ‘right to seek Azadi’ during a cultural event held on the campus on Tuesday, setting the stage for another confrontation with members of right-wing parties who have recently equated such views as anti-national.
Singer-turned-politician and former Trinamool Congress MP Kabir Suman performed at the event that was attended by more than 500 students and faculty members.
Recently a section of JU students put up alleged anti-national posters and chanted slogans in support of Afzal Guru and Yakub Menon, both of whom were hanged for their involvement in separate terror attacks.
The event was organised to protest the arrest of Jawahar Lal Nehru students Kanhaiya Kumar, Umar Khalid and Anirban Bhattacharya. Filmmaker Aniket Chattopadhyay and human rights activist Sujato Bhadra were among those who participated.
“India’s first Prime Minister Jawaharlal Nehru had promised to hold plebiscite in Kashmir. That has not been fulfilled yet. The people are still being bombarded and killed. What else would they do other than seek ‘Azadi’ from the miserable lives they have been forced to live?”, said Sushil Mandi, a spokesperson of Leftwing student outfit Radical, which organised the programme.
He also defended certain JNU students who raised slogans demanding ‘azadi for Kashmir’ and eulogising Afzal Guru, the Parliament attack convict who was hanged.
“A lot of people in Kashmir consider Afzal Guru a martyr. Even the People’s Democratic Party (PDP) considers him a martyr. What’s wrong if JNU students, or any other person in this country, felt Afzal was a martyr?” Mandi asked.
Kabir Suman, a JU alumnus, performed a number of songs, including those that he composed protesting the killing of Australian missionary Graham Stuart Staines, encounter deaths of Ishrat Jahan and Fulmoni Tudu and the suicide of Rohith Vemula. One of his songs, “Afzal Guru shono, Srinagar-a hobe dekha,” roughly translates to “See you in Srinagar, Afzal.” Suman also said that he is sympathetic to the Maoists’ cause.
shade
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you know behind every aadhar card it is written
"AADHAR CARD IS PROOF OF IDENTITY AND NOT OF CITIZENSHIP"
GoI : 1 illegal migrants : 0
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Well I was trying to make the same point but I guess I should have explained it better.
Abhijeet Dey
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A Bengali voter's dilemma:
1. Vote for TMC: You will be accused of supporting sarada scamsters, TMC goons, syndicate raj and pro-minority.
2. Vote for BJP: You will be considered a pro-RSS, sanghi, anti-minority, anti-dalit and pro-capitalists.
3. Vote for CPIM+Congress: You will be considered a pro-commie, pro-minority, pro-ishrat and anti-capitalists.
4. Vote for NOTA: People will accuse you of not thinking about India.
1. Vote for TMC: You will be accused of supporting sarada scamsters, TMC goons, syndicate raj and pro-minority.
2. Vote for BJP: You will be considered a pro-RSS, sanghi, anti-minority, anti-dalit and pro-capitalists.
3. Vote for CPIM+Congress: You will be considered a pro-commie, pro-minority, pro-ishrat and anti-capitalists.
4. Vote for NOTA: People will accuse you of not thinking about India.
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Being a Sanghi is any day better than being a commie!!
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with the advancement in crime and types of crime the laws must also be amended
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