@Ray, you offer some compelling arguments about military schools. You also highlight a built-in unbalance in the system where children in civilian schools are at a disadvantage.
India has adopted a number of shortcuts which are creating compartmentalization and segmentation in a already very fragmented society.
The physical requirements of army can be met by regular schools too - many have proper facilities; or government can create facilities that can be shared by a group of schools.
You have not understood my point. The Army cannot be segregated from society. While the system may seem to work fine today, it will fail majestically in time of stress. Army is like a branch of tree called India. You say that this branch is strong, but how good is a branch if the rest of the tree is weak. The tree will still fall when faced with strong wind.
You give too much emphasis on physical characteristics and too little on mental characteristics. For your information, I am a teacher with several years of experience now. This is the reason I have some trouble with your differentiation. While I agree that residential schools do make a difference to development of children, the concept of special schools for military must be thought over more.
If officers come from special schools and soldiers come from "normal" schools, then attitudes will be different and clashes are bound to happen. The biggest worry in Army today is growing differences between officers and soldiers.
I fail to understand your point that seems to haunt you that the Army is segregated from the civil society.
While you are eloquent about India being a tree and Army is a branch, you fail to realise that no tall Branches are in the same dimensional construct. And yet they contribute to the well being of the tree. Also, you fail to realise that all branches depend on the same root of the tree for it nourishment while also deriving the benefit of the sun, wind etc. In short, all are complementary for the tree existence while the root (the foundation of Indian society, if you will) is from where the various branches find strength to grow.
All Schools do not have the facilities to hone the physical and mental characteristics requirement for the Army or the military. Neither can these Schools nor the Govt prepare all schools to have such a construct. You have a theoretical wish list, while I have practical, hands-on experience. Been there, done that! I can say that even though I was from a premier public school with physical training facilities and sports, more so with the advantage of being a boarder, as also from an Army background, the ones from the military oriented school had definitely a distinct advantage. I did not grudge them that advantage. It mere spurred me on to reduce the advantage gap.
Your contention that schools that cater for specialised characteristics without sacrificing formal and recognised education causes societal segmentation is patently disingenuous.
Let me give an example. Can you explain how Modi, born to a family of grocers in Vadnagar, Mehsana district, in Bombay State (present-day Gujarat) and a
Ghanchi, completed his schooling in Vadnagar. where a teacher described him as being an average student, a
pracharak, cata[pulted to being a CM and then went on the national scene to defeat resoundingly the pillar of India's secularism, the Congress Party and Rahul Gandhi, the scion of the politically influential Nehru–Gandhi family. educated at the premier public school, the Doon School and practically the one who was calling the shot?
By your contention, Modi should have stood not a whisker of a chance, since Rahul G had the advantage of not only a gifted education but also politics in his bloodline, while Modi was just a
chaiwallah and with not the vast experience of Rahul Gandhi of politics at the national and international level?
Therefore, your contention is disingenuous and cponvoluted.
Having military schools does not in any way segregate them from society at large. They are a part of the society and participate vigorously in the society.
If you want to harp of segregating and compartmentalising society, may I ask why we do not have the same standard of educational facilities throughout the country? Why Modi was deprived the gifted education that Rahul Gandhi had? or, Why are their public schools, govt schools, KVs,
Jawahar Navodaya Vidyalayas, gurukuls, madarsas, patshalas, segregation in the form of girls only and boys only schools and so on? It is obvious that each type of school is meeting their distinct and singular requirements and dependent on one's own choice and means.
Likewise, why have various types of educational formats – CBSC, All India Senior School Certificate Examination (AISSCE), Indian Certificate of Secondary Education and the Indian School Certificate examinations for Class X and Class XII respectively, International Baccalaureate?
Why is there the Joint Entrance Exam (JEE) that is applicable for certain streams of higher education and why can this exam not also cater for EVERY aspect of higher education to include law, the various exams for joining the Military, et al? By the way, why do teacher have to pass a different examination called BEd? They could also do the JEE. But then, the reason is simple – the requirements are different!
And why do we have so many boards of education and not just one?
1. Andhra Pradesh Board of Intermediate Education
2. Andhra Pradesh Board of Secondary Education
3. Board of Higher Secondary Education,Delhi
4. Assam Board of Secondary Education
5. Bihar School Examination Board
6. Board of Youth Education India
7. Board of Secondary Education, Madhya Pradesh
8. Board of Secondary Education, Rajasthan
9. Chhattisgarh Board of Secondary Education
10. Central Board of Secondary Education
11. [Central Board Of Education Ajmer New Delhi
12. Council for the Indian School Certificate Examinations
13. Goa Board of Secondary & Higher Secondary Education
14. Gujarat Secondary Education Board
15. Himachal Pradesh Board of School Education
16. Indian Board of School Education, Howrah
17. J&K State Board of School Education
18. Jharkhand Academic Council
19. Karnataka Board of the Pre-University Education
20. Karnataka Secondary Education Examination Board
21. Kerala Board of Public Examinations
22. Maharashtra State Board of Secondary and Higher Secondary Education
23. Manipur Board of Secondary Education
24. Manipur Council of Higher Secondary Education
25. Meghalaya Board of School Education
26. Mizoram Board of School Education
27. Northwest Accreditation Commission [NWAC]
28. Nagaland Board of School Education
29. National Institute of Open Schooling
30. National Open School
31. Orissa Board of Secondary Education
32. Orissa Council of Higher Secondary Education
33. Punjab School Education Board
34. Tamil Nadu Board of Higher Secondary Education
35. Tamil Nadu Board of Secondary Education
36. Tamilnadu Council for Open and Distance Learning
37. Tripura Board of Secondary Education
38. Uttar Pradesh Board of High School and Intermediate Education
39. Sampurnanand Sanskrit Vishwavidyalaya Varanasi Uttar Pradesh
40. Uttarakhand Board of School Education
41. West Bengal Board of Secondary Education
42. West Bengal Council of Higher Secondary Education
43. West Bengal State Council of Vocational Education and Training
44. Board of Secondary Education Kant Shahjahanpur Uttar Pradesh (
http://bseup.org)
You maybe a teacher and so you dwell on theory, with possibly less exposure to the practicality of an issue. The Army being more versatile, I too have had teaching experience at three different Schools of Instruction that covered an age and maturity spectrum of people from college going age to those who have attained middle age. That apart, I also had the advantage of having hands on experience of life as in the Army to include War, LICO and so on. And also the travails of civil life and the vice like convoluted mentality and working of the civil organisations, to include the govt and its bureaucracy and its machinations of its petty minions.
There has been no clash in the early times in the Army where officers came from 'special' schools and the troops from 'normal' schools. And interestingly, the class difference in days of yore was more pronounced and so, by your yardstick, there should have been conflicts of inequality. But then there were none.
The conflicts that one hears of these days are because of the new fangled ideas that the modern society dabbles in, in the name of egalitarianism that are neither here nor there. Liberal western concepts cannot be replicated to transmogrify the Indian mindset, and that too in an organisation that has to be geared to sacrifice one's life willingly and cheerfully, if the need arise, in the defence of the Nation.
There are very big and serious issues in front of the nation. We must discuss these issue without prejudice to find solutions.
No single person can create a good solution in a complex country like India. Brains of many people must be picked.
Whenever problems arise, we need to get to the bottom of the problem. My experience is that shortcuts are never good solutions. Sainik school is a short cut. It may produce good and brave officers but it still is a short cut.
I have already told you the main reason - how many children can we send to Sainik schools? Any military school will automatically prefer military families, so civilians get left out. We do not want to see a hereditary officer class created - do we??
Sainik Schools and other military schools are not shortcuts.
It is in fact a 'long cut' to produce material suited for a profession that is unique in its own way. An organisation that (to quote from an earlier post of mine)
No other group in society is required either to kill other human beings, or expressly sacrifice themselves for the nation.' Essentially, the soldier's job is to kill or threaten to kill and accept the risk of being killed or injured.
Given that the purpose of armed forces is not self-evidently benign and that the job of soldiers is a mortally dangerous one primarily requiring the killing of other people, who would freely choose to make this their career choice? Put another way: how do the social and political elite of nation states persuade enough people to fight their wars?
Given the fact that military service expects an attitude demands psychologically unusual human response that runs counter to societal norms, it requires conditioning of the mind to respond involuntarily to these stimuli where one is required either to kill other human beings, or expressly sacrifice themselves for the nation.
Now, which other profession requires this QR to do its task.
You are a teacher as you say. But do you require either killing other human beings, or expressly sacrificing yourself for the defence of the nation? Does your job entail your standing vigil at 24.000 ft in temperature below 400 C?
So, should you require to go to a Sainik or a military school so as to avoid segregation/ compartmentalising India?