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Now uranium drives our nuclear programme.
Our minimal uranium reserves are mainly located in Khasi Hills in Meghalaya, Jaduguda in Jharkhand and Tummalappalle in Andhra Pradesh. Global uranium trade is political, controlled by the Nuclear Suppliers Group (NSG). The NSG sells uranium only to an approved country and its nuclear reactors are subject to NSG supervision. India signed a loaded nuclear treaty with the US only to win the NSG approval to access imported uranium. Now 14 of our 22 nuclear reactors are subject to global supervision. Only the unsupervised eight are usable for producing nuclear weapons. India can import uranium from the NSG for its nuclear power reactors, but import is only a short term answer, and costly for a country of our size. To fuel large nuclear power plants and for energy security, we cannot rely on imported uranium for long. Ultimately it has to be indigenous fuel. Fortunately, we have the world's largest deposit of thorium, an alternative to uranium and the nuclear fuel of future. We are perfecting the technology to use thorium for producing power. But, till that happens, we need to mine indigenous uranium, first, to reduce the dependence on imports for our nuclear power programme and, next, for operating the eight reactors to produce nuclear weaponry. The two facts are self evident. And now lift the veil and see the common faces behind the two decade-old Khasi Hills agitation against uranium mining and the agitation against the Koodankulam nuclear power plant — that is against nuclear India itself.
That the Koodankulam stir is the show of the Catholic Church has become out, but a bit late. Neutral media reports now confirm that S P Udaykumar, who leads the agitation, stays with the parish priest Father Jaikumar at Idinthakarai village; Fr Jaikumar openly supports the stir; Fr Thadyuse, the priest of the church in Koodankulam, too is forthright in his support; Fr S Peter, priest at the popular St Antony's Church in the coastal village Ovary, sends his flock to partake in the relay fast at Idinthakarai; local Christians priests confirm that the Bishop at Tirunelveli supports the stir. The church hierarchy is therefore fully at it. According to reports, transport, cash and biriyani are provided to mobilise protesters and they are motivated to throw stones at the maintenance officials of the plant to force its closure. Remove the church, the agitation will stop.
Now see the face behind the agitation in the Christian-majority Meghalaya, which has a sixth of India's uranium reserves. Not a kilogramme of uranium has been mined out of Meghalaya since 1990, thanks to 20-year long agitation by Khasi Hills students against mining it. The church in Meghalaya is backing, actually organising, the students. Violent incidents, blockade, picketing, huge rallies, setting fire to government offices and paralysing government marked the agitation (
New Uranium Mining Projects - Meghalaya, India).
And who talks for the agitators? The archbishop of Shillong, Dominic Jala. (
Uranium: archbishop wants dialogue| Cathnews India).
Take the church out, there will be no stir. Even the uranium reserve in Jharkhand is at risk. A huge tribal campaign, with NGOs patronised by the church backing it, is thwarting uranium mining in Jharkhand.
QED: The campaign against mining uranium in Meghalaya and against the Koodankulam nuclear plant is by the same directors and actors with global links and money. Their target is nuclear India. They are driven by a geopolitical agenda to de-nuke India. But they actually nuke India.
