parijataka
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Informative image I found on Net
Can you elaborate please.This is a very simplistic chart, but it's better to know this much than nothing at all. Various tantra-s are missing in the chart.
Ok, so this could be a great item to debate.Informative image I found on Net
Yes. But Gita is mainly a philosophical text and Mahabharata is allegedly historical. They are on the same horizontal plane though hence according to chart none holds precedence over the other.Ok, so this could be a great item to debate.
Is this hierarchy correct? If not, what is wrong or incorrect? What would be your hierarchy? Please share your views.
My view: An obvious fallacy is that Gita and Mahabharata are disjoint, when, actually, Gita is part of Mahabharata.
Mahabharata has quite a lot of philosophical expositions in it, from Gita to Vidura's Niti to Bhishma's lessons on the arrow bed etc.Yes. But Gita is mainly a philosophical text and Mahabharata is allegedly historical. They are on the same horizontal plane though hence according to chart none holds precedence over the other.
Mahabharata is not supposed to be kept at home because it causes "quarrels" but what about Mahabharata in a Digital format ? Do they cause internet flame wars ? J/KNot many Hindus read Mahabharata though, I've heard it's inauspicious to have the text in a household even.
Yeah, I think the deity effect plays it's part. Secondly, none of the characters of Mahabharata(except Krishna) were anything more than manav/rakshasas and hence we don't tend to revere them as much(as opposed to Ramayana).Mahabharata has quite a lot of philosophical expositions in it, from Gita to Vidura's Niti to Bhishma's lessons on the arrow bed etc.
Gita is supposedly at a higher pedestal because the words were uttered by an Avatar of the "God" himself (although everything was "channeled" by Sanjaya)
Pious believe it to be "historical", whilst rationalists believe it to be "mythological".
I think the same concept would apply.Mahabharata is not supposed to be kept at home because it causes "quarrels" but what about Mahabharata in a Digital format ? Do they cause internet flame wars ? J/K
Once my Grand Father told me that the elites/rulers discouraged it to be kept at home because its was a such a great epic on state art and a revolutionary ideology with examples to unite people against injustice and crime against women. The real messages those could have channelized masses against ruler class were made lost in translation and taken over by mythical super humanly acts of heros and villans.Mahabharata is not supposed to be kept at home because it causes "quarrels" but what about Mahabharata in a Digital format ? Do they cause internet flame wars ? J/K
I mean one has to know the content and nature of different texts to get the general idea. Also the word hierarchy here shouldn't be understood as it applies to Abrahamic ideologies.Can you elaborate please.
mahabharata is an epic,while gita is a collection of poems unrelated to war,an art of livingOk, so this could be a great item to debate.
Is this hierarchy correct? If not, what is wrong or incorrect? What would be your hierarchy? Please share your views.
My view: An obvious fallacy is that Gita and Mahabharata are disjoint, when, actually, Gita is part of Mahabharata.
I don't think Gita is unrelated to war. Remember Krishna explains how the human body is like garment, but the soul is eternal, that cannot be burnt, and that cannot be pierced, etc.?mahabharata is an epic,while gita is a collection of poems unrelated to war,an art of living
gita is to motivate arjuna towards his duty to fight.only 3 persons hanuman,vedavyasa and vidura saw it apart arjunaI don't think Gita is unrelated to war. Remember Krishna explains how the human body is like garment, but the soul is eternal, that cannot be burnt, and that cannot be pierced, etc.?
Saw what ? And Sanjaya too !gita is to motivate arjuna towards his duty to fight.only 3 persons hanuman,vedavyasa and vidura saw it apart arjuna
hanuman siting on the flag of arjunas ratha,vidura watching mahabharata sangrama while narrating to dhrutarashtra and vedavyasa who wrote bhagavadgita are the persons who saw the gita apart from arjunaSaw what ? And Sanjaya too !