Northern and Southern Chinese: Different races

Ray

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China, IQ 100, it doesnt matter which part of i come from.

India, IQ 81, being an Indian soldier doesnt change that score.

i am merely stating the fact here, if you take that as insult, be my guest. it's you who started this IQ thing in the first place.

And i dont take intimidation from people whose IQ is below 98.

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I started the IQ thing?

In what context have you forgotten in your infantile mind?

The thread is about Northern and Southern Han.

And the IQ is from what is a Chinese forum to the best of my knowledge.

It has nothing to do with India.

But then instead of joining in the debate to add or subtract to what is stated, you, in your high sense of insecurity, enjoined it into an India vs China debate as you all tend to do.

It is important for Indians to know that Chinese are not one homogeneous race since it has 55 or 56 minorities.

It is also important for them to know that the Han of China are dissimilar to a great extent, the North being different in many ways to those of the South.

Why is it important?

Because one Chinese poster stated that the way to take Arunachal is to create dissension amongst the Indians.

That started the usual flurry, with the Indians losing sight that what is applicable to India i.e. dissension is equally applicable to China since notwithstanding the Confucius theory of family and State, there is also dissensions and dissimilarities in China which could be exploited.

Therefore, if the Chinese poster thought he was smart, it was essential for Indians to realise that we can be smarter.
 

Ray

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I would like to suggest we leave the IQ thing alone and get back to the topic. I thought there is very little chance to find a pure Han these days. China experienced several major people migration in the history. One of the very prominent features of Han's gene is to find, where else, in the small toe. The nail of the small toe splits with one big and one very small piece. Chinese members here should check their toe to confirm if they have any Han gene in them.
That is the point.

There has been intermixing for a variety of reason and therefore, none can be without some mixing.

The same is the case with India.
 

bose

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are you in the position to tell who is clever or who is dumb?

just because you are a general in Indian army doesnt mean you have a high IQ. given the low IQ(81) of India as a whole, it wont take much to be a general in India, i presume that any people with an IQ of 90 is capable of leading an army of dumb Indian soldiers.

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@Singh this lady needs some Mehman Nawazi..She has the audacity to insult Indian Army and its distinguished personnel on an Indian Defense Forum....

These 50 cents Chinese posters needs some hard kicks at their back side to bring them some senses from their self praise... a language they are used to it"¦
 
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nimo_cn

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Madam what is your IQ score ?? Now do not qoute your CCP propaganda... just like you inflate your economy for self praise...
the list was compiled by CCP, it was quoted by your compatriot, named Ray, in the first place. he didnt posted the whole list, failing to realize it was gonna backfire.

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bose

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the list was compiled by CCP, it was quoted by your compatriot, named Ray, in the first place. he didnt posted the whole list, failing to realize it was gonna backfire.

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Your reply proves that your IQ is less than 80... First read carefully and then reply...

I do not spoon feed people with IQ less than 80...
 

nimo_cn

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@Singh this lady needs some Mehman Nawazi..She has the audacity to insult Indian Army and its distinguished personnel on an Indian Defense Forum....

These 50 cents Chinese posters needs some hard kicks at their back side to bring them some senses from their self praise... a language they are used to it"¦
You people only got an IQ of 81 as per the source brought in by your own people.

Your dumbness is not only proved by the low IQ score you have got, but also was indicated in your failure to scrutinize the material you were quoting to attack China.

Chinese posters figured out that India's IQ is lower than China at the first glimpse of the incomplete list, but you guys were still defying the fact after we pointed it out. Your spiritual leader even had the nerve to ask me why i was sure that India had lower score. Isn't that stupidity?

You think i am insulting India? Yes, i am, you were asking for it.

Like I said, I dont take intimidation from dumb people. Why not just save it?

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nimo_cn

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Your reply proves that your IQ is less than 80... First read carefully and then reply...

I do not spoon feed people with IQ less than 80...
China's IQ is 100.

India's IQ is 81. it's very possible that your IQ is below 81.

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Ray

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the list was compiled by CCP, it was quoted by your compatriot, named Ray, in the first place. he didnt posted the whole list, failing to realize it was gonna backfire.

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Please check the link and then talk.'

You quoted wikipedia.

My link was Chinese.

Do not resort to the Chinese tricks of passing falsehood as true!

Watch it.
 

Ray

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China's IQ is 100.

India's IQ is 81. it's very possible that your IQ is below 81.

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How do you know what his IQ is?

And what makes you feel that you have a decent IQ?

Let us not digress in the usual Chinese way where when they cannot address the issue of the thread because of factual informities, they veer the thread off tangentially towards total irrelevance.

I shall delete all irrelevant and OT posts.

The subject is Northern and Southern Han or Chinese and not India.
 

nimo_cn

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Please check the link and then talk.'

You quoted wikipedia.

My link was Chinese.

Do not resort to the Chinese tricks of passing falsehood as true!

Watch it.
the lists are the same.

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nimo_cn

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How do you know what his IQ is?

And what makes you feel that you have a decent IQ?

Let us not digress in the usual Chinese way where when they cannot address the issue of the thread because of factual informities, they veer the thread off tangentially towards total irrelevance.

I shall delete all irrelevant and OT posts.

The subject is Northern and Southern Han or Chinese and not India.
I dont know his IQ, but I know the IQ of India as a whole is 81, the odds of his IQ being below 81 is pretty high.

Of course you will delete, that is your power as an administer of this forum. Please do that before more members read this thread.

Dont tell me what is relevant and what isn't, I really doubt you are smart enough to educate me.

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Ray

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I dont know his IQ, but I know the IQ of India as a whole is 81, the odds of his IQ being below 81 is pretty high.

Of course you will delete, that is your power as an administer of this forum. Please do that before more members read this thread.

Dont tell me what is relevant and what isn't, I really doubt you are smart enough to educate me.

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Have you any doubt as to whether I can delete or not or administer the thread?

Please understand I have not sold my soul and mind to anyone, unlike you all.

I don't have to tell you want is irrelevant. If you had the IQ you would have realised it yourself.

Now, could you desist from being irrelevant?

If you have nothing constructive to add to this thread being deficient in facts, then do wend a path elsewhere in the forum.

I am a patient person, but patience has its own limit and the health of the forum remains paramount.

Go to the thread "Unhappy China and Why" and realise the psyche that engines you.

The book is written by a Chinese and not anyone else.
 
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bose

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You people only got an IQ of 81 as per the source brought in by your own people.
Oh!! I thought it was for @Singh anyway...

First of all I speak for myself... anyway the same Indians with IQ 81 has produced more Nobel laureates than the supposedly high IQ Chinese... what a shame... this proves that Chinese supposedly high IQ is debatable... A high IQ country does not copy and steal from others... Chinese suffer from inferiority complex and is the reason for self praise... this was the biggest reason for consistently rape of China by Japan [and Mongolia in early days] in the last war the supposedly high IQ Chinese with high on opium opened the gates for Japanese free serve"¦


Your dumbness is not only proved by the low IQ score you have got, but also was indicated in your failure to scrutinize the material you were quoting to attack China.

Chinese posters figured out that India's IQ is lower than China at the first glimpse of the incomplete list, but you guys were still defying the fact after we pointed it out. Your spiritual leader even had the nerve to ask me why i was sure that India had lower score. Isn't that stupidity?
The whole world is laughing at your high IQ the very rescent incidents are pointers ... have some shame... if you have any...

You think i am insulting India? Yes, i am, you were asking for it.
First of all who are you to insult India... I take a strong objection to it..

Like I said, I dont take intimidation from dumb people. Why not just save it?

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You will and will take intimidation the way you take in your high IQ country day in and day out... you are used to take it from your birth...
 
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bose

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China's IQ is 100.

India's IQ is 81. it's very possible that your IQ is below 81.

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This analogy is another prove of that you has lower IQ than 100...

As for China the people first should be able to think independently without fear... then come show your IQ...
 
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Ray

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Y-chromosome haplotype distribution in Han Chinese populations and modern human origin in East Asians.

Abstract

We investigated the distribution of Y-chromosome haplotype using 19 Y-SNPs in Han Chinese populations from 22 provinces of China. Our data indicate distinctive patterns of Y chromosome between southern and northern Han Chinese populations. The southern populations are much more polymorphic than northern populations. The latter has only a subset of the southern haplotypes. This result confirms the genetic difference observed between southern and northern ethnic populations in East Asia. It supports the hypothesis that the first settlement of modern humans of African origin occurred in the southern part of East Asia during the last Ice Age, and a northward migration led to the peopling of northern China.

Y-chromosome haplotype distribution in ... [Sci China C Life Sci. 2001] - PubMed - NCBI

*********************************

Han Chinese Y Chromosome Test Results


January 24, 2008 in China, Weird Science | Tags: anthropology, DNA, North China, South China, Y Chromosome


This is not shocking, IÂ’ve seen many test results that show Northern Chinese tend to group with North East Asians (Japanese and Koreans) and Southern Chinese tend to group more with Southeast Asians. The populations also have distinct (but often overlapping) appearances. Many of my Chinese friends have told me it is due to diet and climate. I do not think so.

The early genetic research (The History and Geography of Human Genes, 1996) of Dr. Luigi Luca Cavalli-Sforza showed that Northern Chinese could be grouped with other Northeast Asians (Koreans, Tungusic groups, Japanese) and that Southern Chinese grouped more with Southeast Asians, making the Han Chinese aggregate an intermediate population between the two, which matches their location geographic location. This new report gives us some detail as to the way this population cline occurred.

Based on what I know of Chinese history, Southern China was settled by the Han much later than the North and the people in the South were considered “barbarian” referred to as the various types of “Yue” (known as the 100 Yue) in later times. Eventually the people region that became Guangdong and North Vietnam were referred to as (Nan Yue, or South Viet). Most of these people were likely Austroasiatic speakers in origin (like present day Vietnamese and Cambodians). Since Northern Vietnam (Annam) was part of China on and off for over 1,000 years; and the south, by the end of Chinese colonization was controlled by Champa, a Malay people (Austronesian).

As far as I know there was a massive influx of Han Chinese into the region during the Song Dynasty due to Barbarian pressure in the north. I know assimilation was fairly complete by the Tang Dynasty as Cantonese speakers often call themselves “Tong (Tang in Mandarin) People” and talk of giving their children “Tong names”. They also still refer to their province and themselves as “Yue” to this day. I’m guessing by the Late Tang, the Sinization of the area was complete, but for Annam. Vietnam became independent from China after the disintegration of the Tang, since the “Viet or Yue” people lived in what is now Guangdong as well, I’m guessing by that time the people in Guangdong were mostly Sinized, and considered themselves Han Chinese, but most of the people further South did not.

Also, “South,” in China is the area from Shanghai down to the border of the Southeast Asian nations of Laos and Vietnam.

Other nonHan ethnicities lived in the South, such as the Lao/Thai (Tai-Kadai language group) folks also came from Central China and were pushed South by the Han, they still have relatives in modern China like the Zhuang and Dong peoples.

To wrap it up, it is not shocking that Han men (like many men before them all over the world) would move to an area and take it over, while enslaving, killing, or running off the native men using their superior technology and social organization. Then they would marry, rape, or concubine the local women. Men, historically, are not picky about who they have sexual relations with. In a desperate spot any woman (even a barbarian) will do.

This new study provides more detail to earlier studies whose results where along the same lines.

—————–

European Journal of Human Genetics advance online publication 23 January 2008; doi: 10.1038/sj.ejhg.5201998
A spatial analysis of genetic structure of human populations in China reveals distinct difference between maternal and paternal lineages

Fuzhong Xue et al.

Analyses of archeological, anatomical, linguistic, and genetic data suggested consistently the presence of a significant boundary between the populations of north and south in China. However, the exact location and the strength of this boundary have remained controversial. In this study, we systematically explored the spatial genetic structure and the boundary of north–south division of human populations using mtDNA data in 91 populations and Y-chromosome data in 143 populations. Our results highlight a distinct difference between spatial genetic structures of maternal and paternal lineages.

A substantial genetic differentiation between northern and southern populations is the characteristic of maternal structure, with a significant uninterrupted genetic boundary extending approximately along the Huai River and Qin Mountains north to Yangtze River. On the paternal side, however, no obvious genetic differentiation between northern and southern populations is revealed.

The southern Chinese are completely different from that of northern Hans.

http://-----------/threads/han-chinese-y-chromosome-test-results.196126/

******************************************************************
 

Ray

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Y-chromosome haplotype distribution in Han Chinese populations and modern human origin in East Asians.

Abstract

We investigated the distribution of Y-chromosome haplotype using 19 Y-SNPs in Han Chinese populations from 22 provinces of China. Our data indicate distinctive patterns of Y chromosome between southern and northern Han Chinese populations. The southern populations are much more polymorphic than northern populations. The latter has only a subset of the southern haplotypes. This result confirms the genetic difference observed between southern and northern ethnic populations in East Asia. It supports the hypothesis that the first settlement of modern humans of African origin occurred in the southern part of East Asia during the last Ice Age, and a northward migration led to the peopling of northern China.

Y-chromosome haplotype distribution in ... [Sci China C Life Sci. 2001] - PubMed - NCBI

*********************************

Han Chinese Y Chromosome Test Results


January 24, 2008 in China, Weird Science | Tags: anthropology, DNA, North China, South China, Y Chromosome


This is not shocking, IÂ’ve seen many test results that show Northern Chinese tend to group with North East Asians (Japanese and Koreans) and Southern Chinese tend to group more with Southeast Asians. The populations also have distinct (but often overlapping) appearances. Many of my Chinese friends have told me it is due to diet and climate. I do not think so.

The early genetic research (The History and Geography of Human Genes, 1996) of Dr. Luigi Luca Cavalli-Sforza showed that Northern Chinese could be grouped with other Northeast Asians (Koreans, Tungusic groups, Japanese) and that Southern Chinese grouped more with Southeast Asians, making the Han Chinese aggregate an intermediate population between the two, which matches their location geographic location. This new report gives us some detail as to the way this population cline occurred.

Based on what I know of Chinese history, Southern China was settled by the Han much later than the North and the people in the South were considered “barbarian” referred to as the various types of “Yue” (known as the 100 Yue) in later times. Eventually the people region that became Guangdong and North Vietnam were referred to as (Nan Yue, or South Viet). Most of these people were likely Austroasiatic speakers in origin (like present day Vietnamese and Cambodians). Since Northern Vietnam (Annam) was part of China on and off for over 1,000 years; and the south, by the end of Chinese colonization was controlled by Champa, a Malay people (Austronesian).

As far as I know there was a massive influx of Han Chinese into the region during the Song Dynasty due to Barbarian pressure in the north. I know assimilation was fairly complete by the Tang Dynasty as Cantonese speakers often call themselves “Tong (Tang in Mandarin) People” and talk of giving their children “Tong names”. They also still refer to their province and themselves as “Yue” to this day. I’m guessing by the Late Tang, the Sinization of the area was complete, but for Annam. Vietnam became independent from China after the disintegration of the Tang, since the “Viet or Yue” people lived in what is now Guangdong as well, I’m guessing by that time the people in Guangdong were mostly Sinized, and considered themselves Han Chinese, but most of the people further South did not.

Also, “South,” in China is the area from Shanghai down to the border of the Southeast Asian nations of Laos and Vietnam.

Other nonHan ethnicities lived in the South, such as the Lao/Thai (Tai-Kadai language group) folks also came from Central China and were pushed South by the Han, they still have relatives in modern China like the Zhuang and Dong peoples.

To wrap it up, it is not shocking that Han men (like many men before them all over the world) would move to an area and take it over, while enslaving, killing, or running off the native men using their superior technology and social organization. Then they would marry, rape, or concubine the local women. Men, historically, are not picky about who they have sexual relations with. In a desperate spot any woman (even a barbarian) will do.

This new study provides more detail to earlier studies whose results where along the same lines.

—————–

European Journal of Human Genetics advance online publication 23 January 2008; doi: 10.1038/sj.ejhg.5201998
A spatial analysis of genetic structure of human populations in China reveals distinct difference between maternal and paternal lineages

Fuzhong Xue et al.

Analyses of archeological, anatomical, linguistic, and genetic data suggested consistently the presence of a significant boundary between the populations of north and south in China. However, the exact location and the strength of this boundary have remained controversial. In this study, we systematically explored the spatial genetic structure and the boundary of north–south division of human populations using mtDNA data in 91 populations and Y-chromosome data in 143 populations. Our results highlight a distinct difference between spatial genetic structures of maternal and paternal lineages.

A substantial genetic differentiation between northern and southern populations is the characteristic of maternal structure, with a significant uninterrupted genetic boundary extending approximately along the Huai River and Qin Mountains north to Yangtze River. On the paternal side, however, no obvious genetic differentiation between northern and southern populations is revealed.

The southern Chinese are completely different from that of northern Hans.

http://-----------/threads/han-chinese-y-chromosome-test-results.196126/

******************************************************************
 

Ray

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Y Chromosome analysis of prehistoric human populations in the West Liao River Valley, Northeast China

Background
The West Liao River valley in Northeast China is an ecologically diverse region, populated in prehistory by human populations with a wide range of cultures and modes of subsistence. To help understand the human evolutionary history of this region, we performed Y chromosome analyses on ancient human remains from archaeological sites ranging in age from 6500 to 2700 BP.

Results
47 of the 70 individuals provided reproducible results. They were assigned into five different Y sub-haplogroups using diagnostic single nucleotide polymorphisms, namely N1 (xN1a, N1c), N1c, C/C3e, O3a (O3a3) and O3a3c. We also used 17 Y short tandem repeat loci in the non-recombining portion of the Y chromosome. There appears to be significant genetic differences between populations of the West Liao River valley and adjacent cultural complexes in the prehistoric period, and these prehistoric populations were shown to carry similar haplotypes as present-day Northeast Asians, but at markedly different frequencies.

Conclusion
Our results suggest that the prehistoric cultural transitions were associated with immigration from the Yellow River valley and the northern steppe into the West Liao River valley. They reveal the temporal continuity of Y chromosome lineages in populations of the West Liao River valley over 5000 years, with a concurrent increase in lineage diversity caused by an influx of immigrants from other populations.

Background
The West Liao River valley is situated in the southern region of Northeast China, between the Yellow River valley and the Eastern Eurasian steppe. It was occupied by a diverse sequence of human cultures that were different from both the farming populations of the Yellow River Valley and the nomads of the Eurasian steppe [1]. The sequence of cultures include the Hongshan culture (6500–5000 BP), Xiaoheyan culture (5000–4200 BP), Lower Xiajiadian culture (4200–3600 BP), and Upper Xiajiadian culture (3000–2700 BP) (Figure 1). The Hongshan culture is one of the most advanced Neolithic cultures in East Asia, with social stratification, distinctive painted pottery and elaborate jade ornaments. Archaeological investigations suggest that hunting- gathering was the main mode of subsistence, but they also indicate early use of cultigens in the Hongshan Culture. The Xiaoheyan culture adopted the basic features of the Hongshan culture, but had a simpler social organization. It was followed by the Lower Xiajiadian culture, which was marked by a gradual shift to agriculture and the establishment of permanent settlements with relatively high population densities, while retaining some of the hallmarks of the Hongshan culture [2]. It was replaced abruptly by a radically different culture, the Upper Xiajiadian, which was influenced by the Bronze Age cultures of the Northern China steppe [3]. The mode of subsistence shifted from hunting and early farming in the Hongshan and Xiaoheyan cultures, to advanced agriculture in the Lower Xiajiadian culture, and eventually to pastoral nomadism in the Upper Xiajiadian culture [4].

thumbnailFigure 1. Geographic location of the archaeological sites in this study.
The West Liao River valley has a long history of human occupation since the Palaeolithic era. Because there is no natural barrier to the southwest or north, people have moved freely in this area since prehistoric times. However, the nature of these population movements and their contribution to any transition in subsistence strategy is a subject of heated discussion. A particularly interesting question is whether population replacement or gene flow accompanied the subsistence strategy transition process in the prehistoric West Liao River Valley [5].

Modern techniques of molecular analysis provide ideal tools to investigate whether changes in cultures and modes of subsistence were mediated by population replacement or cultural exchange. The Y chromosome, with its uniparental inheritance and low mutation rate [6], is used widely for tracing the history of human populations. Y chromosome analyses of present-day populations of Northeast Asia have revealed four principal Y chromosome haplogroups—C, D, N, and O—and indicate that extant patterns of genetic variation in East Asia were shaped to a large extent by a southern migration of humans in the Palaeolithic [7,8]. Ancient DNA analyses are particularly appropriate for investigating past migrations over extended time scales, as is the case for the West Liao River valley, where genetic data from present-day populations would lack sufficient discriminatory power. A previous study of Y chromosome variation in five ancient populations by the Yangtze River revealed considerable differences between haplogroup distributions in ancient and present-day populations. For example, haplotype O3d, found at high frequency in the ancient Daxi site in the middle reaches of the Yangtze River, is very rare in living people, except in the Hmong-Mien population of southern China and Southeast Asia. This suggests the ancient Daxi migrated south and became the ancestors of the present Hmong-Mien [9]. In another study, Y chromosome analysis of the ancient Kurgan people helped to unravel some of the history of early migrations in the Eurasian steppe and also provided new insights into the history of the south Siberian Kurgans [10]. A similar approach may help shed light on the patterns of prehistoric migrations in the West Liao River valley region.

In this study, prehistoric samples were collected from four archaeological sites representing the different time periods and cultures described above, and another two, the North nomad culture (Jinggouzi site) and the Yangshao Culture of the Yellow River valley (Miaozigou site) (Figure 1), were used as reference. We analyzed diagnostic single nucleotide polymorphisms (SNPs) in the non-recombining portion of the Y chromosome (NRY) of prehistoric samples (Table 1). A set of 17 Y short tandem repeats (STRs) were also analysed to confirm if ancient individuals of a particular haplogroup were related through the paternal line, even if buried in different tombs. They were also used to determine the detailed distribution of each haplogroup. By comparing our data with those from ancient and extant populations in the West Liao River valley and other surrounding regions in East Asia, we gained insight into the migration history and also evaluated genetic continuity in this region. These results will better help our understanding of the chief factors involved in the formation and transition of cultures in this region.

Table 1. Geographic locations and the Y-chromosome haplogroup distribution of prehistoric populations in this study
Additional file 1: Table S1. Detailed sample information, Y-SNP and Y-STR genotype data.
Format: XLSX Size: 20KB Download fileOpen Data
Results
Authenticity of the ancient DNA results
Strict procedures were used to prevent modern DNA contamination, and we regard our results as authentic based on a number of different observations: a) The negative extraction and amplification controls were always free of contamination; b) the results were repeatable and reproducible, as verified by performing at least two duplicated extractions, and two duplicated amplifications of each extract; c) the Y-SNP and Y-STR profiles of the ancient individuals were different from those of the laboratory researchers; and d) we observed an inverse relationship between amplification efficiency and the size of the Y chromosome STRs.

Y chromosome SNP analysis of ancient populations
The original sample consisted of 138 ancient individuals from six archaeological sites, of which 78 were classified as male using traditional morphological techniques. A further eight were found to be female by DNA typing of the sexually dimorphic amelogenin fragment. This left a total sample of 70 males, of which 23 either failed to amplify using Y chromosome SNP primers (21) or to yield consistent results (5). However, 47 of the 70 individuals, or over 60% of the samples tested, provided reproducible results. The 47 were then typed for a maximum of 18 Y chromosome SNPs (Figure 2), and could be classified into five different Y haplogroups (Additional file 1: Table S1). Some samples lacked sufficient DNA to permit further sub-classification.

thumbnailFigure 2. Phylogeny of Y-chromosomal haplogroups detected in this study.
The most ancient populations of the West Liao River valley exhibited a high frequency (71%) of haplogroup N1-M231. Because of the short amplicons needed for the ancient samples, it was not possible to type the diagnostic site P43 of sub-haplogroup N1b, so samples that yielded negative M128 and TAT mutations were defined as N1 (xN1A, N1c). Besides being the only haplogroup in the Halahaigou site, N1 (x N1a, N1c) was also predominant in the Niuheliang and Dadianzi sites. In the Dashanqian site, there were two subtypes of N1-M231: N1 (xN1a, N1c) and N1c-TAT. One of the nine Dashaqian samples was N1 (xN1a, N1c), and three were N1c (Table 1). N1 is particularly widespread in northern Eurasia, from the Far East to Eastern Europe. Its subtype, N1c, is found at low frequency but has high STR variability in northern China, suggesting that this region was N1c's centre of expansion [11].

A single instance of O3a (xO3a3) was observed in the Neolithic Hongshan and Xiaoheyan sites, although this haplogroup was observed in just under half of the Bronze Age individuals. The Upper Xiajiadian individuals of the late Bronze Age had different subtypes of O3a-M324, O3a3c-M117. O3a-M324 is found today in most East Asian populations, and its subtype O3a3c-M117 occurs at the highest frequency in modern Sino-Tibetan populations [12,13].

C3-M217 is the most widespread haplogroup in Central Asia, South Asia, Southeast Asia, East Asia, Siberia and the Americas, but is absent in Oceania. Its sub-branch C3e-P53.1 is found only in Northeast Asia with low STR diversity, suggesting a recent origin in this region [6]. All individuals with the haplogroup C3-M217 in the ancient populations of the West Liao River valley belonged to the sub-branch C3e, except one from the Niuheliang site, who had an unidentified subtype. One instance of C3e-P53.1 was found in the Dashanqian site, while all 12 individuals of the Jinggouzi site belonged to this subtype. The Jinggouzi people originated in the North China steppe, and our findings support the view that C3e originated in the north.

Y chromosome STR analysis
All ancient samples were analyzed at 17 Y chromosome STR loci. Due to DNA damage, only 21 of the 47 individuals yielded results for at least three loci in two independent extractions. Consensus data are reported in Additional file 1: Table S1. The DYS389II, DYS438 and DYS635 loci frequently failed to amplify, probably because of their longer length. The inverse relationship between amplification efficiency and PCR fragment is further support for the authenticity of the extracted DNA, as ancient DNA is presumably degraded while modern DNA contamination would exhibit longer fragment lengths.

There are only two Y-chromosome haplotypes in the Jinggouzi site suggesting that individuals are paternally closely related, despite being buried in separate tombs. In the other sites in our study, we detected no potential paternal relatives among ancient individuals of the same haplogroup.

Discussion
Y chromosome characteristics of the prehistoric population
The West Liao River valley was a cradle of Chinese civilization, together with the valleys of the Yellow River and Yangtze River, and there is considerable interest among scholars in the origin and expansions of the ancestors of the present-day inhabitants. Extensive analyses of extant populations have revealed that the most common Y chromosome haplogroup today is O-M175 (58.8%, n=176), followed by C3-M217(23.8%), N-M231(8.5%), and several relatively rare haplogroups, namely D-M174, Q1a1-M120, and R-M207 [8,14]. Our data reveal that the main paternal lineage in the prehistoric populations was N1 (xN1a, N1c), present in about 63% of our combined sample of all cultural complexes. It was the predominant haplogroup in the Neolithic period (89%), and declined gradually over time (Table 1). Today it is only found at low frequency in northeast Asia (Table 2). There appears to be significant genetic differences between ancient and extant populations of the West Liao River valley (P<0.001).

Table 2. Frequency distribution of ancient Y-chromosome haplogroups in the extant populations of East Asia and North Asia
Previous analyses showed that there were different frequency distributions of the sub-haplogroups used in this study in both ancient and extant populations of adjacent regions. The Yellow River valley, located in the southwest region of the West Liao River valley, was one original centre of agriculture in China. O3-M122 is the most abundant haplogroup in both ancient (80%, n=5) and extant population (53%, n=304) of the region [8,13], but the frequency of O3-M122 only began to rise in the West Liao River valley in the Bronze Age. The ancient West Liao River valley population is significantly different from both the ancient Yellow River Valley population (P<0.01), and the extant Yellow River Valley population (P<0.01). The Miaozigou site, about 500 km west of the West Liao River valley in the central/southern region of Inner Mongolia, was settled by people of the northern branch of the Yangshao culture, an important Neolithic farming culture along the Yellow River. Our analysis of three ancient Miaozigou individuals revealed that they all belong to haplogroup N1(xN1a, N1c), while the main lineage of the Yellow River valley culture is O3-M122 [9]. The existence of N1(xN1a, N1c) in the Miaozigou site could be evidence for the expansion of the Hongshan culture during its heyday, a view supported by archaeological evidence of Hongshan influences at the Miaozigou site [15]. However, the small sample size of our current ancient genetic material and the lack of data for earlier time periods means an alternate explanation [16], in which N1(xN1a, N1c) existed across the region prior to the Neolithic, is still a possibility.

The main haplogroups of Northern steppe nomad population were C3 (50.7% in the Mongolian, n=285) [8,17,18], and N1c (94% in the Yakut, n=184) [19]. The ancient individuals from the Jinggouzi site, a Northern Steppe nomadic culture on the western fringes of the West Liao River valley, carry a single haplogroup, C3e, divided into two sub-types on the basis of Y chromosome STR analysis. Previous mtDNA data have shown that the Jinggouzi people have closely related mtDNA types [20], suggesting that the Jinggouzi site was settled by family groups migrating from the northern steppe within a short period, which is in agreement with archaeological results [21]. Therefore, the prehistoric people of the West Liao River valley carried the characteristic N1 (x N1a, N1c) lineage, and appear both culturally and genetically distinct.

Prehistoric migrations in relation to cultural transitions
The Lower Xiajiadian culture (LXC) was an early Bronze Age culture with a highly developed agricultural society, with a subsistence strategy quite different from the hunting-gathering strategy typical of the Hongshan culture. However, the LXC people retained the microliths (tips of hunting weapons) and custom of dragon worship typical of the Hongshan culture. Most archaeologists agree that during the transition from the Neolithic to the Bronze Age, migrants carried farming technology from the Yellow River valley to surrounding areas including the West Liao River valley. In the Dadianzi people of the LXC, O3a is the main haplogroup after N1(xN1a, N1c). The former was previously shown to be the characteristic lineage for ancient populations along the Yellow River and Yangtze River valleys [9]. Previous mitochondrial DNA analyses of the Dadianzi population showed that the LXC people probably included immigrants from the Central Plains [22]. The archaeological analyses showed that farming tools and ceramic techniques can be traced to cultures from the Yellow River Basin [3]. Both the ancient genetic and archaeological data suggest that immigrants from the Yellow River valley, of type O3a, may have migrated into the West Liao River valley and influenced changes to the existing culture, but genetic drift cannot be ruled out as the cause for the observed frequencies.

The Upper Xiajiadian culture (UXC) of the late Bronze Age succeeded the LXC but was completely different from the LXC. The UXC people mainly practiced animal husbandry and made bronze objects decorated with animal and other natural motifs in the style of the Eurasian steppes. The UXC individuals of the Dashaqian site had higher Y chromosome haplogroup diversity, with a lower frequency of the LXC lineage. Only one individual carried N1 (×N1a, N1c), the prevalent haplogroup before the UXC period. The O3-M122 type could have been inherited from LXC, but the existence of two different sub-types of O3, O3a (xO3a3) and O3a3c, implies continuous northward gene flow from the Yellow River valley. It is worth noting that the two northern haplogroups N1c and C3e first appeared in the ancient peoples of the Dashaqian site. N1c-TAT has the greatest frequency in populations from Northern Eurasia (see Table 2), and 94% of Yakuts belong to this haplogroup [19]. 33.3% of Dashaqian samples were N1c, and the present-day distribution of the ancient haplotype based on one STR profile search is mainly Northern Asia. The presence of N1c in the UXC might suggest that there is immigration from the north Eurasian steppes during this period.

The Jinggouzi site is situated northwest of the West Liao River Valley, and was occupied by northern nomadic tribes during similar time periods (3000-2500BP) as the Dashanqian site. All ancient samples of the Jinggouzi site were assigned to C3e, suggesting northern nomads might have entered the West Liao River valley from the northwest. C3e is rare in modern populations, and is only found in Northeast Asia.

Because the farming LXC was replaced by the nomadic UXC and no transitional type has yet been found, it had been suggested that there might have been large-scale immigration or even population replacement by northern Asian nomads [23]. Y chromosome data show immigration components from both northern steppe tribes and farmers from the Yellow River valley. However, because all original LXC lineages in this investigation were retained in the UXC gene pool, we tend to believe that while immigrant nomads from the north played an important part in the cultural transitions in this region, they probably did not replace the preceding populations in the West Liao River valley. Instead, the cultural transitions were more likely the result of adaptations to a new lifestyle caused by climate change.

Temporal continuity of paternal lineages in the West Liao River valley
The origin and development of the prehistoric populations of the West Liao River valley, a cross road of continuous migration events, is expected to involve complex processes and population admixture. Our prehistoric population data show that the principal lineages in the region remained relatively constant from the Neolithic to the Bronze Age. In the historic period, the region was controlled mainly by nomads, including the Nüzhen, Mongolians and Manchu. The genetic structure of this period can be deduced from data of Xibe, an extant minority in Xinjiang, from the northwestern region of China. The Xinjiang Xibe originated in Northeast China and were sent to Xinjiang in 1764 by the Qing emperor to defend the frontier [24]. This population carries the original Y chromosome lineages of the prehistoric population of the West Liao River valley, with a high frequency of C3e (Table 2), whose genetic structure is similar to that of the Upper Xiajiadian.

In modern times, especially the last century, a massive number of immigrants from the south poured into this region. To investigate the extent of continuity in the paternal lineages, we examined the present-day patterns of distribution of the Y chromosome lineages observed in our ancient populations (Table 2). Except for O3a, the lineages of the prehistoric people are present today at low frequencies in the West Liao River valley. O3a continued to enter the West Liao River valley during the expansion of the Yellow River valley culture, displacing or replacing the original lineages. Today, N1 (xN1a, N1c) and C3e are mostly found in the northern Han and the northeast minority populations such as the Mongolians, Manchu, Oroqen, Xibe and Hezhe, although at low frequencies. Yi is the only population which has a relatively high frequency of N1 (xN1a,xN1c) in southern China. According to the archaeological record, one of the original branches of the ancestral Yi population was the Diqian, a nomadic ethnic group who lived in the northern steppes from 5000 to 3000 BP [25], which may explain the origin of N1(xN1a,xN1c) in the Yi people.

Conclusion
Our data demonstrate the temporal continuity of Y chromosome lineages in the populations of the West Liao River valley during the past 5000 years, with a concurrent increase in lineage diversity but at markedly different frequencies caused by the influx of immigrants from other populations. During the cultural transitions occurring in this region, the immigration had an effect on the genetic structure of populations in this region, but no population replacement was found. More ancient data from adjacent geographic regions and time periods, especially from the Yellow River Valley and Eastern Eurasian steppe, will be needed to more accurately describe the contribution of migration to cultural transition in this region.

Methods
Archaeological sites and samples
The geographic locations of the archaeological sites in this study have an average temperature of ca. 10°C, with a cold, dry climate excellent for the preservation of organic remains. The bone samples in this study were from six different archaeological sites: Niuheliang, Halahaigou, Dadianzi, Dashanqian, Jinggouzi, and Miaozigou. The first four are highly representative of the prehistory of the West Liao River valley, while the last two were used as references (Figure 1 and Table 1). The Jinggouzi was a typical Northern nomadic culture, and the Miaozigou represents the Yangshao Culture of the Yellow River valley. A number of different tombs were sampled for each cultural complex. Two teeth for each individual were collected for DNA analysis. Sex identification was performed using morphological and molecular methods as described previously [26].

Methods to avoid DNA contamination and monitor authenticity
Appropriate precautions were taken to ensure the authenticity of the ancient DNA results. All pre-polymerase chain reaction (PCR) steps were performed in a positive pressure laboratory dedicated to ancient DNA located in the Research Center for Chinese Frontier Archaeology of Jilin University. Different rooms were used for sample preparation, DNA extraction, and setting up PCR. Post-PCR procedures were carried out in a different building. Surfaces were cleaned regularly with a 10% sodium hypochlorite solution and UV light (254 nm), and full-body protective clothing, facemasks and gloves were worn. Gloves were changed frequently. All consumables were purchased as DNA-free and additionally sterilized by autoclaving at 121°C for 15 min, while reagents were irradiated with UV light for at least 20 min. Every PCR assay included extraction and amplification controls. To check for reproducibility, the experiments were performed in parallel using duplicate teeth of each individual in the Molecular forensic lab in the College of Life Science of Jilin University. At least two PCR amplifications per SNP were done in each laboratory. To identify potential contamination from laboratory personnel, the mtDNA and STR profiles of all staff in the project were obtained. All pre-PCR steps were carried out by women, minimizing the risk of contamination by male DNA.

DNA extraction
Teeth were soaked in a 10% sodium hypochlorite solution for 20 min, and washed with ultra-pure water and 100% alcohol. Each tooth was then exposed to UV light for 30 min on each side. The teeth were ground to fine powder in a 6750 Freezer Mill (Spex SamplePrep, USA), refrigerated with liquid nitrogen, and stored at −20°C. For each extraction, a quantity of ground tooth (ca. 0.2 g) was incubated for 24h at 50°C with shaking (220 rpm/min), in 4 ml of an incubation buffer consisting of 0.5M EDTA, 0.5% SDS and 3 mg/ml proteinase K. Afterwards, the DNA was purified using the QIAquick PCR Purification Kit (Qiagen, Germany), according to the manufacturer's protocol. A short fragment of the D-loop region in the mitochondrial genome (nt16052-16142) was amplified for each sample. Only the samples which had positive PCR product would be tested further for nuclear genetic material.

DNA extracts were quantified by real time PCR, using an ABI Prism 5700 Sequence Detection System (Applied Biosystems, USA) and the Quantifiler® Human DNA Quantification Kit (Applied Biosystems, USA) according to the manufacturer's protocol.

Y chromosome STR and SNP analysis
Eighteen biallelic markers (Figure 2) that characterize the most prevalent lineages in Eastern Asia were tested using a hierarchical genotyping strategy [27]. First, the six Y chromosome markers C-M216, F-M89, K-M9, P-M45, NO-M214 and N-M231 were genotyped. Afterwards, the C-M216-derived individuals were subjected to further typing of four biallelic markers, C3-M217, C3c-M48, C3d-M407, and C3e-P53.1, which define four sub-haplogroups. The NO-M214-derived individuals were further typed at eight biallelic markers, N1a-M128, N1b-P43, N1c-TAT, O-M175, O3-M122, O3a-M324, O3a3-p201, and O3a3c-M117, which define six sub-haplogroups. Primers for PCR amplification were designed using Primer Premier 5.0, and primer sequences are shown in Table 3. PCR amplifications were done as described by Karafet et al. (2008), but increasing the number of cycles to 40, using previously described primers [28,29]. The length of the PCR amplicons was typically between 100 and 200 base pairs (bp). Together with the published data [6,8,17,18,22,30], the frequencies of ancient haplogroups in extant Asia populations are summarized in Table 2. The significance analysis of difference in haplogroup frequency was performed using Fisher's exact test for the ancient populations due to small sample size, otherwise we use the chi square test.

Table 3. Information for the 18 Y-SNP markers and primer sequences
Y chromosome STR of the ancient samples was performed on 17 loci (DYS19, DYS385, DYS389I, DYS389II, DYS390, DYS391, DYS392, DYS393, DYS437, DYS447, DYS438, DYS439, DYS448, DYS456, DYS458, DYS635 and Y GATA H4) using the AGCU® mini STR Kit (AGCU ScienTech, China). Experimental conditions were as recommended by the manufacturer, but the number of PCR cycles was increased to 40. STR products were analyzed on an ABI Prism 310 Genetic Analyzer with GeneMapper software 4.2. The STR haplotypes were examined to identify potential paternal relationships, and each STR profile was cross-checked with the Y chromosome Haplotype Reference Database (YHRD) (YHRD - Y Chromosome Haplotype Reference Database webcite

BMC Evolutionary Biology | Full text | Y Chromosome analysis of prehistoric human populations in the West Liao River Valley, Northeast China
 

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Han Chinese Y Chromosome Test Results


January 24, 2008 in China, Weird Science | Tags: anthropology, DNA, North China, South China, Y Chromosome


This is not shocking, I've seen many test results that show Northern Chinese tend to group with North East Asians (Japanese and Koreans) and Southern Chinese tend to group more with Southeast Asians. The populations also have distinct (but often overlapping) appearances. Many of my Chinese friends have told me it is due to diet and climate. I do not think so.

The early genetic research (The History and Geography of Human Genes, 1996) of Dr. Luigi Luca Cavalli-Sforza showed that Northern Chinese could be grouped with other Northeast Asians (Koreans, Tungusic groups, Japanese) and that Southern Chinese grouped more with Southeast Asians, making the Han Chinese aggregate an intermediate population between the two, which matches their location geographic location. This new report gives us some detail as to the way this population cline occurred.

Based on what I know of Chinese history, Southern China was settled by the Han much later than the North and the people in the South were considered "barbarian" referred to as the various types of "Yue" (known as the 100 Yue) in later times. Eventually the people region that became Guangdong and North Vietnam were referred to as (Nan Yue, or South Viet). Most of these people were likely Austroasiatic speakers in origin (like present day Vietnamese and Cambodians). Since Northern Vietnam (Annam) was part of China on and off for over 1,000 years; and the south, by the end of Chinese colonization was controlled by Champa, a Malay people (Austronesian).

As far as I know there was a massive influx of Han Chinese into the region during the Song Dynasty due to Barbarian pressure in the north. I know assimilation was fairly complete by the Tang Dynasty as Cantonese speakers often call themselves "Tong (Tang in Mandarin) People" and talk of giving their children "Tong names". They also still refer to their province and themselves as "Yue" to this day. I'm guessing by the Late Tang, the Sinization of the area was complete, but for Annam. Vietnam became independent from China after the disintegration of the Tang, since the "Viet or Yue" people lived in what is now Guangdong as well, I'm guessing by that time the people in Guangdong were mostly Sinized, and considered themselves Han Chinese, but most of the people further South did not.

Also, "South," in China is the area from Shanghai down to the border of the Southeast Asian nations of Laos and Vietnam.

Other nonHan ethnicities lived in the South, such as the Lao/Thai (Tai-Kadai language group) folks also came from Central China and were pushed South by the Han, they still have relatives in modern China like the Zhuang and Dong peoples.

To wrap it up, it is not shocking that Han men (like many men before them all over the world) would move to an area and take it over, while enslaving, killing, or running off the native men using their superior technology and social organization. Then they would marry, rape, or concubine the local women. Men, historically, are not picky about who they have sexual relations with. In a desperate spot any woman (even a barbarian) will do.

This new study provides more detail to earlier studies whose results where along the same lines.

—————–

European Journal of Human Genetics advance online publication 23 January 2008; doi: 10.1038/sj.ejhg.5201998
A spatial analysis of genetic structure of human populations in China reveals distinct difference between maternal and paternal lineages

Fuzhong Xue et al.

Analyses of archeological, anatomical, linguistic, and genetic data suggested consistently the presence of a significant boundary between the populations of north and south in China. However, the exact location and the strength of this boundary have remained controversial. In this study, we systematically explored the spatial genetic structure and the boundary of north–south division of human populations using mtDNA data in 91 populations and Y-chromosome data in 143 populations. Our results highlight a distinct difference between spatial genetic structures of maternal and paternal lineages.

A substantial genetic differentiation between northern and southern populations is the characteristic of maternal structure, with a significant uninterrupted genetic boundary extending approximately along the Huai River and Qin Mountains north to Yangtze River. On the paternal side, however, no obvious genetic differentiation between northern and southern populations is revealed.
 

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A Backgrounder

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The Baiyue (Chinese: 百越; pinyin: Bǎiyuè), Hundred Yue or Yue (越) is a loose term denoting various partly Sinicized or un-Sinicized peoples who inhabited southern China and northern Vietnam between the first millennium BC and the first millennium AD.

In the Warring States period, the word "Yue" referred to the State of Yue in Zhejiang. The later kingdoms of Minyue in Fujian and Nanyue in Guangdong are both considered Baiyue states.

Although people of Yue had a knowledge of agriculture and technology of shipbuilding, Chinese writers depicted the Yue as barbarians who had tattoos, lived in primitive conditions, and lacked such technology as bows, arrows, horses and chariots.

The Baiyue have been compared to the lost tribes of Israel, with a great deal of speculation among Chinese historians concerning who they were and what happened to them. Connecting them to existing peoples in South China led to questions concerning the Chinese character of the South, while connecting them to the Vietnamese might validate nationalistic Vietnamese views.

Many of the ethnic groups now inhabiting southern China and northern Vietnam are thought to be descendants of the Baiyue or have some connection to the ancient Baiyue. Variations of the name are still used in both the name of Vietnam (Chinese: 越; Vietnamese: Việt) and the abbreviation for Guangdong (Chinese: 粤; Cantonese Yale: Yuht).

The modern term "Yue" (Chinese: 越 or 粵; pinyin: Yuè; Cantonese Yale: Yuht; Wade-Giles: Yüeh4; Vietnamese: Việt; Zhuang: Vot; Early Middle Chinese: Wuat) comes from Old Chinese *wjat.[5] It was first written using the pictograph "戉" for an axe (a homophone), in oracle bone and bronze inscriptions of the late Shang dynasty (ca. 1200 BC), and later as "越". At that time it referred to a people or chieftain to the northwest of the Shang. In the early 8th century BC, a tribe on the middle Yangtze were called the Yángyuè, a term later used for peoples further south. Between the 7th and 4th centuries BC "Yue" referred to the state of Yue in the lower Yangtze basin and its people.

From the 3rd century BC the it was used for the non-Chinese populations of south and southwest China and northern Vietnam, with particular states or groups called Mǐnyuè, Nányuè, Luòyuè (Vietnamese: Lạc Việt), etc., collectively called the Bǎiyuè ("Hundred Yue"). The term "Baiyue" (Chinese: 百越; pinyin: Bǎiyuè; Cantonese Yale: Baak Yuht; Vietnamese: Bách Việt; Zhuang: Bouxvot) first appears in the book Lüshi Chunqiu compiled around 239 BC.

In ancient China, the characters 越 and 粵 (both yuè in pinyin) were used interchangeably. But in modern Chinese, they are differentiated:

The former is used to refer to the original territory of the Yue Kingdom, based in present-day northern Zhejiang Province, especially the areas around Shaoxing and Ningbo. The opera of Zhejiang, for example, is called "Yue Opera" (yuèjù, 越劇). The character "越" is also used to write Vietnam, a word adapted from Nányuè (Vietnamese: Nam Việt).

The latter character "粵" (yuè) is associated with the southern province of Guangdong. Both the regional dialects of Yue Chinese and the standard form, popularly called "Cantonese", are spoken in Guangdong, Guangxi, Hong Kong, Macau and in many Cantonese communities around the world.

Peoples of the lower Yangtze

In the 5th millennium BC, the lower Yangtze area was already a major population centre, occupied by the Hemudu and Majiabang cultures, who were among the earliest cultivators of rice. By the 3rd millennium BC, the successor Liangzhu culture shows some influence from the Longshan culture of the North China Plain.

From the 9th century BC, two northern Yue peoples, the Gou-Wu and Yu-Yue, were increasingly influenced by their Chinese neighbours to their north. These two states were based in the areas of what is now southern Jiangsu and northern Zhejiang respectively. Their aristocratic elite learned the written Chinese language and adopted Chinese political institutions and military technology. Traditional accounts attribute the cultural change to the Grand Earl of Wu (吳太伯), a Zhou prince who had fled to the south. The marshy lands of the south gave Gou-Wu and Yu-Yue unique characteristics. They did not engage in extensive agrarian agriculture, relying instead more heavily on aquaculture. Water transport was paramount in the south, so the two states became advanced in shipbuilding and developed riverine warfare technology. They were also known for their fine swords.

In the Spring and Autumn Period, the two states, now called Wu and Yue, were becoming increasingly involved in Chinese politics. In 512 BC, Wu launched a large expedition against the large state of Chu, based in the Middle Yangtze River. A similar campaign in 506 succeeded in sacking the Chu capital Ying. Also in that year, war broke out between Wu and Yue and continued with breaks for the next three decades. In 473 BC, the Yue king Goujian finally conquered Wu and was acknowledged by the northern states of Qi and Jin. In 333 BC, Yue was in turn conquered by Chu.[9] After the fall of State of Yue, the ruling family moved south to what is now Fujian and established the Minyue kingdom.

The kings of the state of Yue, and therefore its successor state Minyue, claimed to be descended from Yu the Great of the Chinese Xia dynasty. According to Sima Qian, Wu was founded by Wu Taibo, a brother of King Wu of the Zhou dynasty.

Sinification and displacement



After the unification of China by Qin Shi Huang, the former Wu and Yue states became incorporated into the Chinese empire. The Qin armies also advanced south along the Xiang River to modern Guangdong and set up commanderies along the main communication routes. "In the south he seized the land of the hundred tribes of the Yue and made of it Guilin and Xiang provinces, and the lords of the hundred Yue bowed their heads, hung halters from their necks, and pleaded for their lives with the lowest officials of the Qin," wrote Sima Qian.

The "Treatise of Geography" in the Han Shu (completed 111 AD) describes the Yue lands as stretching from Kuaiji (in modernZhejiang) to Jiaozhi (modern northern Vietnam). Throughout theHan Dynasty period two groups of Yue were identified, that of theNanyue in the far south, who lived mainly in the area of what is now Guangdong, Guangxi, and Vietnam; and that of the Minyue to the southeast, centred on the Min River in modern Fujian. The kings of Minyue claimed to be descended from Yu the Great of the Chinese Xia dynasty.

The kingdom of Nanyue was founded at the collapse of the Qin Dynasty in 204 BC by the local Qin commander Zhao Tuo. At its height, Nanyue was the strongest of the Baiyue states, with Zhao Tuo declaring himself emperor and receiving the allegiance of neighbouring kings. The dominant ethnicities of this kingdom were the Han and Yue, who held all the most important positions in the kingdom. Intermarriage was encouraged and was very common among the commoners, and it happened even in the royal family of Nanyue, the last king was descendant of Han and Yue. The kingdom of Nanyue was destroyed in 111 BC by an army of Emperor Wu of Han.\

Sinification of these peoples was brought about by a combination of imperial military power, regular settlement and Chinese refugees. According to one Chinese immigrant of the second century BC, the Baiyue "cut their hair short, tattooed their body, live in bamboo groves with neither towns nor villages, possessing neither bows or arrows, nor horses or chariots." The difficulty of logistics and the malarial climate in the south made the displacement and eventual sinification of the Yue peoples a slow process. When the Chinese came into contact with local Yue peoples, they often wrested control of territory from them or subjugated them by force. When a serious rebellion broke out in 40 AD led by the Trung Sisters in what is now modern Vietnam, a force of some 10,000 imperial troops was dispatched under GeneralMa Yuan. Between 100 and 184 AD no less than seven outbreaks of violence took place, often answered with strong action by the Chinese.

As Chinese migrants gradually increased, the Yue were gradually forced into poorer land on the hills and in the mountains. Unlike the nomadic peoples of Central Asia, such as the Xiongnu or the Xianbei, however, the Yue peoples never posed any serious threat to Chinese expansion or control. Sometimes they staged small scale raids or attacks on Chinese settlements – termed "rebellions" by traditional historians.

Most Yue peoples were eventually sinicized, and continue to live in Zhejiang and Guangdong, the Kam–Tai (Tai–Kadai): Zhuang, Buyi, Dai, Sui (Shui), Kam (Dong), Hlai (Li), Mulam, Maonan, Ong-Be (Lingao), Thai, Lao, and Shanpeople retained their ethnic identities.

Language

Our knowledge of Yue speech is limited to fragmentary references and possible loanwords in other languages, principally Chinese. The longest is the "Song of the Yue boatman" (Chinese: 越人歌; pinyin: Yuèrén Gē), a short song transcribed phonetically in Chinese characters in 528 BC and included, with a Chinese version, in the Shuoyuancompiled by Liu Xiang five centuries later.

There is some disagreement about the languages they spoke, with candidates drawn from the non-Sinitic language families still represented in areas of southern China, the Tai–Kadai, Miao–Yao (Hmong–Mien) and Austro-Asiatic. Chinese, Tai–Kadai, Miao–Yao and the Vietic branch of Austro-Asiatic have similar tone systems, syllable structure, grammatical features and lack of inflection, but these are believed to be areal features spread by diffusion rather than indicating common descent.

Jerry Norman and Mei Tsi-Lin presented evidence that at least some Yue spoke an Austro-Asiatic language:
 Zheng Xuan (127–200 AD) wrote that (Chinese: 扎; pinyin: zā) was the word used by the Yue people (越人) to mean "die". Norman and Mei reconstruct this word as OC *tsÉ™t and relate it to Austro-Asiatic words with the same meaning, such as Vietnamese chêt and Mon chÉ’t.

 According to the Shuowen Jiezi (100 AD), "In Nanyue, the word for dog is (Chinese: 撓獀; pinyin: náosōu; EMC:nuw-ʂuw)". (Sōu is "hunt" in modern Chinese.)


 The early Chinese name for the Yangtze (Chinese: 江; pinyin: jiāng; EMC: kœ:ŋ; OC: *kroŋ) was later extended to a general word for "river" in south China. Norman and Mei suggest that the word is cognate with Vietnamese sông (from *krong) and Mon kruŋ "river".

They also provide evidence of an Austro-Asiatic substrate in the vocabulary of Min Chinese dialects.[6][20] Norman and Mei's hypothesis is widely quoted, but has recently been criticized by Laurent Sagart.

Scholars in China often assume that the Yue spoke an early form of Tai–Kadai. The linguist Wei Qingwen gave a rendering of the "Song of the Yue boatman" in the Zhuang language. Zhengzhang Shangfang proposed an interpretation of the song in written Thai (dating from the late 13th century) as the closest available approximation to the original language, but his interpretation remains controversial.

Legacy

The fall of the Han Dynasty and the succeeding period of division sped up the process of sinification. Periods of instability and war in northern China, such as the Northern and Southern Dynasties and during the Song Dynasty led to mass migrations of Chinese. Intermarriage and cross-cultural dialogue has led to a mixture of Chinese and non-Chinese peoples in the south.[citation needed] By the Tang Dynasty (618–907), the term "Yue" had largely become a regional designation rather than a cultural one. A state in modern Zhejiang province during the Five Dynasties and Ten Kingdoms Period, for example, called itself "Wu-Yue". Likewise, the "Viet" in "Vietnam" (literally, "Viet South") is acognate of the "Yue".

The impact of Yue culture on Chinese culture has not been determined authoritatively but it is clear that it is significant. The languages of the ancient states of Wu and Yue had significant influence on the modern Wu language and to some extent of the Min languages of Fujian.[citation needed] Linguistic anthropologists have also determined that a number of Chinese words can be traced to ancient Yue words, such as the word jiāng (river) mentioned above. To some extent, some remnants of the Yue peoples and their culture can also be seen in some minority groups of China and in Vietnam.
 

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