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If one were a Muslim, indeed the animosity towards Muslims does appear unfair, more so, to the law abiding Muslim who justifiably is angered that all are being clubbed with the radical fundamentalists who are ravaging the world. This is a very natural reaction.Op-Ed Contributor
Fair to Muslims?
By AKBAR AHMED
Published: March 8, 2011
Washington
MANY American Muslims are fearful and angry about the Congressional hearings on Islamic radicalism that will start Thursday, with some arguing that they are a mere provocation meant to incite bigotry. But as a scholar, I view the hearings, to be led by Representative Peter T. King, the chairman of the House Committee on Homeland Security, as an opportunity to educate Americans about our community's diversity and faith.
The topic is urgent, and the hearings overdue. It is undeniable that the phenomenon of homegrown terrorists appears to be increasing in frequency. A successful attack would set back relations between Muslims and non-Muslims for many years. The backlash would effectively sweep away the slow but steady progress in interfaith dialogue that has been achieved since 9/11.
Muslim leaders must acknowledge that many Americans are fearful of religiously motivated terrorism. Simply to protest the hearings and call for them to be canceled, as some have done, strikes many non-Muslims as uncooperative, or as intended to conceal dark secrets or un-American behavior.
Instead, Muslims should embrace the chance to explain their beliefs fully and clearly. We have nothing to hide. But members of Congress also need to act responsibly. They should avoid broad accusations, and be aware that the hearings will be closely followed worldwide. The actions of both groups will shape America's relationship with Islam, and the relationship of American Muslims with their country.
To better understand the Muslim community and its attitudes toward American identity, I spent much of 2008 and 2009 traveling the United States. My research assistants and I visited 75 communities, from Dearborn, Mich., to Arab, Ala., and 100 mosques around the country. We conducted hundreds of interviews, and compiled some 2,000 responses to a long questionnaire.
We discovered that well before the debate last year over a proposed Islamic center in Lower Manhattan, American Muslims felt under siege. We heard heartbreaking stories: schoolchildren assaulted as "terrorists," women wearing the hijab attacked, and mosques vandalized and firebombed.
Adding to their sense of being unfairly singled out were commentators in the news media talking as if it were open season on Muslims. Bill O'Reilly compared the Koran to Hitler's "Mein Kampf," and Tom Tancredo, a Republican who was then a congressman from Colorado, said the United States could respond to a future terrorist attack by bombing Mecca.
But I also saw much to encourage me during my travels. Muslims told me in the privacy of their homes that this country was "the best place in the world to be Muslim." A Nigerian in Houston said he placed Thomas Jefferson "at the top of my heart." The bearded leader of a major Muslim organization called Jefferson, a defender of religious freedom, a role model.
In Paterson, N.J., an elderly woman from Cairo who got an education in America after her Egyptian husband deserted her told us, "America saved my life." In the only mosque in the small city of Gadsden, Ala., we met a Muslim man who had lived in the area for decades and married a Christian woman. In a distinctively Southern accent, he summed up his identity as "Muslim by birth, Southern by the grace of God."
The Muslim community in America is not a monolith. Very broadly, it comprises three groups: African-Americans (many of them converts), immigrants (largely from the Middle East and South Asia) and white converts. And Muslims from every part of the world study and work in the United States.
Yet the diversity of the Muslim community is frequently obscured by ignorance and mistrust. We were often asked by non-Muslims whether Muslims could be "good" Americans. The frequency with which this question was asked indicated the doubts that many harbored. Too many Americans acknowledged that they knew virtually nothing about Islam and said they had never met a Muslim.
Representative King, the New York Republican who has called the hearings, has raised the issue of Muslim cooperation with law enforcement agencies. On our journey, especially in mosques, we confronted an underlying unease and suspicion toward these agencies. Frequently, even while we were being welcomed and honored, people would ask us with a nervous laugh whether we were working for the F.B.I. The community complained that crude attempts by the agencies to "study" them were both insulting and ineffective. They believed that thinly disguised informants who claimed to be converting to Islam were acting as provocateurs.
In a Texas mosque dominated by the Salafi school of thought — widely equated with religious fundamentalism — the congregants condemned terrorism. They complained that the agencies had used clumsy infiltrators instead of simply talking to congregants. "Homeland Security and F.B.I. put us under surveillance, asking people, 'Where are the terrorists?'" one interviewee, a Salafi who professed nonviolence, told us. "We know exactly where they are!"
At times, we did see evidence of the kind of extremist beliefs the hearing is intended to scrutinize. In one of the first mosques we visited in the Midwest, after I gave a talk advocating interfaith dialogue, I was accosted by members of the congregation who vehemently disagreed and dismissed my fieldwork because I had "white kids" with me. Later we learned that these men had threatened and assaulted other congregants who did not agree with them.
In our review of cases involving radicalized American Muslims, we learned that many homegrown terrorists said their actions were grounded in American foreign policy, particularly when it resulted in the deaths of women and children, rather than in their interpretations of Koranic precepts. In public statements, they expressed anger about American military and intelligence intervention in Iraq, Afghanistan and other Muslim countries. For example, Faisal Shahzad, the Pakistani immigrant who confessed to the attempted car bombing in Times Square last May, was motivated by a desire to avenge drone strikes in his native province.
If a civil, respectful level of discussion and debate is not maintained in these hearings, and if a demonization of Muslims results, the news coverage in the Muslim world could feed into the high levels of anti-Americanism in countries like Afghanistan and Pakistan. This would play against the interests of American diplomats and troops in Muslim nations who have advocated the winning of Muslim hearts and minds.
To better inform the public debate, Representative King should invite religious and social leaders who have credibility in their communities. Equally important, he should include scholars who could present empirical findings and analysis with neutrality and integrity. Unfortunately, some of the names who have been associated with the hearings so far have neither research nor credibility to support them.
At the same time, Muslims must realize that to be truly accepted as "good" Americans, they need to more explicitly embrace American identity, culture and history — from political debates like Representative King's hearing to the ideals of this country's founders.
America, in turn, must realize its best aspirations by better understanding Islam. No appreciation of the founders is complete without an acknowledgment of their truly pluralist vision.
Akbar Ahmed, professor of Islamic studies at American University, is the author of "Journey Into America: The Challenge of Islam."
http://www.nytimes.com/2011/03/09/opinion/09ahmed.html?_r=2&pagewanted=2&ref=opinion
The flip side is that there is no cognizable outrage within the Muslim community at large in the world against these Islamic deviates who, in the name of religion, slaughter, terrorise and unleash mayhem, not only against what they called kaffirs, but also against fellow Muslims and more so, against those they feel are Muslim deviates because they do not follow their version of Islam.
The Governments of Islamic nations, except Indonesia, are very hesitant to take action against fundamentalist organisations which openly spread hatred and engage in terrorist activities, some even sponsored and abetted by such Govt security institutions.
Therefore, this is a justifiable trust deficit and an apprehension that Muslims are merely indulging in cosmetic anger and are actually in sympathy with the fundamentalists.
People wonder that if the Islamic sects can have their own 'armies' to fight one sect of Islam against the other deeming them as deviates, then cannot the Muslim also not show the same alacrity and sagacity against the real fundamentalists and their organisation which they dub as indulging in acts that are not Islamic and contrary to the tenets of Islam?
Therefore, in this conundrum of confusion, the 'thinking and rational' Muslim gets crushed in the vicelike grip of universal doubt of Muslim intent.
While Akbar Ahmed, the author of this piece may be agonised by the heart breaking tale of Muslim children branded as 'terrorists' or attacks on Hijab wearing Muslim women or mosques being firebombed, he should realise that Muslims have also brought woe and terror to non Muslim by their attitude, like on the Sikhs in the US, who are killed mistakenly taken as Muslim!! In fact, their tale is more heart wrenching and totally unfair, if anyone claims that the world is being unfair to them! The world is actually being unfair and cruel to those who are being killed for being taken as Muslims, when they have no connection to Islam!!
Bill O'Reilly is wrong to compare the Koran to Hitler's 'Mein Kampf". However, he is not a Muslim to understand the Koranic injunctions in the manner that a Muslim understands. He is possibly thunderstruck by the translations where there appears to be suggestions that 'Islam is uber alles". It must be also understood that while the US maybe an engine of intellect, yet there are a vast majority who are what is colloquially known as being 'dumb'. The US has their repertoire overflowing with 'intellects' like Sarah Palin who sees Russia from her window and Joe the Plumbers!! To believe that they should be rational and not Obama Bin L and his merry men, would not be fair either!! Therefore, it is hardly open season against Muslims.
If the Muslims felt under siege over the proposed Islamic centre in Lower Manhattan, then there were good reasons for the Americans to make them feel so. I reckon it is the same feeling that the Americans have as the Muslims have over the Babri Mazjid demotion. If one is outraged that the Islamic centre is not allowed where Islamist demolished Americans iconic building and killed many innocents, then one could say that the Muslims should not have any qualms or anger over the demolition of the Babri mazjid, more so, since no Muslim died!! No, Ahmed saheb, what is sauce for the goose is sauce for the gander and your contention is misplaced and a trifle of a whine.
The Nigerian Muslim and the bearded Muslim leader are frauds if they say that Jefferson was a champion of freedom, religious or otherwise. Jefferson was a hypocrite. He may have waxed eloquence about freedom, but that freedom was confined to the 'whiteman'. The Nigerian and the bearded man apparently conveniently forgot that he has slaves and he even had sex with them. Therefore, what freedom are they talking about? Being PC are they since they have to live in the US which is milk and honey compared to their impoverished countries?
On the issue of Muslims being 'good Americans' it should not have been such a surprise to be asked this. While other communities attempt to mingle with the country they go to, the Muslims make it a point to flaunt their difference like a red rag to a bull. One can give example, but then let it pass.
That Americans know nothing of Islam and their claim that they have not met any Muslim is possibly true. If Islam has a scary image, then who would like to know about it. Ignorance is after all Bliss!
What is wrong if the FBI appears to be 'studying' Muslim? If one has nothing to hide, who cares? Of course it is an invasion of privacy, but then the Patriot Act itself is an attack on privacy and all that the American flaunt as freedom!!
Now if Faisal Shahzad, the Pakistani immigrant who confessed to the attempted car bombing in Times Square last May, was motivated by a desire to avenge drone strikes in his native province and felt so strongly, he should have renounced the comfort of the US and gone and joined AQ and then come back to wreak havoc. He should not have been a namak haram since that goes against the subcontinental ethos and culture!!
It is an emotion blackmail to write - If a civil, respectful level of discussion and debate is not maintained in these hearings, and if a demonization of Muslims results, the news coverage in the Muslim world could feed into the high levels of anti-Americanism in countries like Afghanistan and Pakistan. This would play against the interests of American diplomats and troops in Muslim nations who have advocated the winning of Muslim hearts and minds.
As if, by being tolerant it will change the way things are going on in Afghanistan or Pakistan!! The issue of Muslim in the US is to win the hearts and minds of Americans if they want to live a peaceful and happy mind. And they should not worry too much as to how many US soldiers die out there wherever they are!
As I see it, this Islam vs the Rest is the most unfortunate thing that could have happened. It was calm before. It erupted because of fundamentalists going berserk seeking the return of the Caliphate and the good old days when the Islamic Empire spread across a large part of the world.
It time to stop day dreaming and face the real world.
No religion is uber alles. While one can within him feel so, it would be unwise to flaunt so to aggravate those not of the fold.
It is time to bury religion within one's heart, quit flaunting, and live the happiness and miseries of the world as equal citizens of the countries we belong to and be beyond our religious divides.
The more we try to justify or attempt to rationalise the wrong and the skewed, the more we will keep the issue alive and more will be the disharmony.
We are all the same people.
Hamam men sab nanga!
Let us not forget that!