What Does It Mean To Be Indian?

ajtr

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Breaking news: I may not be an Indian

I don't think we're the greatest people on earth. I don't understand our sense of fake pride and nationalism
First Cut | Priya Ramani


Recently I've become increasingly convinced that I'm not an Indian. After all, it is possible that someone did a baby switch at Breach Candy Hospital where I was born, or that my parents have carefully hidden the truth about me for 40 years.

Quick proof that I'm not Indian? I have no furious loyalties to the Baganapalli or Alphonso. In fact, I can think of at least six fruits that I prefer to the mango. I have never eaten an entire paan or a pot of mishti doi (though I have tried both) and I don't spit in public or private (except for that one time I tried a meetha paan).

Aam aadmi: I'm not one.
I don't understand that other national obsession, cricket, either. White is not my favourite skin colour. I don't read Chetan Bhagat or Paulo Coelho. I feel depressed every time I wear a salwar-kameez. No sir, I will not discuss my private life with a stranger on a train journey. And I don't think I've ever begun a conversation with: "You've lost/gained so much weight!"
I don't like (or understand) a single Indian soap currently on air. I never talk loudly to my maid, stockbroker or random friend during a movie. I always wait to let people exit an elevator before I enter. I don't believe that Mumbai's moviegoers should be forced to stand to attention every time they want to see Shrek (or anyone else) on the big screen. I don't feel pride—only impatience that my popcorn's getting cold—when I'm forced to listen to Lata/Asha do a slow-mo version of the national anthem before every single movie I watch in the city of my birth.

Also Read Priya Ramani's blogs

I believe that only the girl child can save India. That's also why I'm irritated when I see Karnataka's honourable chief minister with the apt initials, B.S. Yeddyurappa, suited in colour advertisements that boast about the success of the "global investors meet" he recently organized. I'm irritated because I know that though the CM promotes Karnataka as the "knowledge hub of Asia", he won't stand up for girls when prominent colleges in his state announce they have a higher cut-off percentage for admitting girls because they do better in exams than boys!

I don't think we're the greatest people on earth. I don't understand our sense of fake pride and nationalism. That whole chest-thumping Jai Ho phase? I never got it. Most of the insightful books and films/documentaries about India have been written/made by outsiders.

Author Gurcharan Das told Lounge last year that a majority of the reference texts he used when he wrote The Difficulty of Being Good, a book about dharma and the Mahabharat, were by Western authors. "Basically, after independence we did not produce any serious scholars," Das said.

I have also never understood why we're always on steroids when it comes to festivals and weddings. Diwali? Personally, I've always believed Ram was a loser and I have no idea why Sita didn't leave him many years before he threw a tantrum that resulted in her walking through fire. The first time I heard some goon in the Bharatiya Janata Party use the words Ram Rajya, I wanted to vomit. Vomit, not spit, I said.

I've always thought of Holi as National Be Molested (Colourfully) Day. I hate the way we destroy our oceans by aggressively dunking thousands of non-biodegradable elephant idols in them every year. The one time I went to India's richest temple, I was so put off I swore I would never go back.

And don't get me started on Indian weddings. I think it's criminal that a poor man feels obliged to print fancy cards and invite 800 people to his daughter's wedding because the groom's side demands it—or even if they don't.

I feel increasingly alienated from this country as I grow older. Sometimes I wonder why I came back here after I completed my master's abroad in 1993. Back then I believed that unlike the US (where it seemed everyone was obsessed with gun control and abortion), India had real problems, a real hunger for change, real stories. But these days all I see are India's real villains. I can't think of a single present-day Indian politician I admire. As for change? Nowadays, even restaurant conversations in Mumbai begin like they do in New York: Still or sparkling, ma'am? Just regular paani, I reply every time.



India: What Does It Mean To Be Indian?


What does it mean to be Indian? Priya Ramani is editor of Mint Lounge, the weekend magazine of business newspaper Mint, and an article she wrote recently about her feeling that she wasn't really Indian provoked heated debate online.

While humorously written, by drawing on stereotypes of Indian behaviour Ramani's article was certain to inflame passions:

Recently I've become increasingly convinced that I'm not an Indian. ["¦] I don't like (or understand) a single Indian soap currently on air. I never talk loudly to my maid, stockbroker or random friend during a movie. I always wait to let people exit an elevator before I enter. I don't believe that Mumbai's moviegoers should be forced to stand to attention every time they want to see Shrek (or anyone else) on the big screen. I don't feel pride—only impatience that my popcorn's getting cold—when I'm forced to listen to Lata/Asha do a slow-mo version of the national anthem before every single movie I watch in the city of my birth. ["¦] I don't think we're the greatest people on earth. I don't understand our sense of fake pride and nationalism. That whole chest-thumping Jai Ho phase? I never got it.
Well-known blogger Greatbong writes in response to Ramani's statement that she doesn't think Indians are the greatest people on earth:

Absolutely we are not. No country is. Yet everyone says they are. If I had a dollar every time someone on US TV, including intellectual powerhouses like Obama and columnists of the best newspapers in the world (and no I am not referring to Fox News anchors), say "There is no doubt that America is the greatest nation of all" and similar hyperbole, I would have been able to buy myself a ticket in a major party to contest an Indian election. Similarly outrageous is the chest-thumping desi patriotism that makes us go "Ooh Aaah India" during a cricket match, a feel-good buzz as empty as the calories of the products of the companies who sponsor such slogans.
Greatbong continues:

However being proud of one's country does not imply a belief in its "bestness" and its infallibility. As a matter of fact, patriotism lies in accepting our faults (and we have many, a few of which Ms. Ramani mentions). But that should not be taken to an extreme because then we lose sight of what it is we have got right. And once that happens, we stop working to safeguard it. When I say I am proud of being an Indian, I mean I am proud of its culture of plurality and its intrinsic tolerance of contrarianism. ["¦] The Indian spirit of acceptance is something that is often not in evidence in some of the "freest countries of the world". ["¦] Unfortunately, we are marching fast down a path of competitive intolerance, one that will lead to us to become a mirror of Pakistan, characterized by bigotry of the worst kind. When and if that comes to pass, then yes I am going to raise questions about my identity as an Indian. But till that happens, it is vital, at least for me, to not only recognize what ails us but also what does not, to stay grounded between the extremes of self-flagellation and gratuitous back-slapping.
Commenting on Greatbong's post, Shan says:

[Ramani's] article reflects a lot of what we think, but then ruins it all by equating certain traits with "Indianness". Indianness is something that no one, not even bigger and better philosophers and sociologists than her have been able to define. But that does not stop our lady from ranting against anything she can think of. Poor writing. Poorer thinking.
Another commenter, liberalcynic, writes:

What bothered me most about her article is not that her whole non-Indian thesis has a flimsy leg to stand on, but the tone of the whole article. So much condescension!
Arindam comments angrily:

I don't know what kind of delusions some money, a western education and sheer good luck can bring to people. The real irony is that they talk about India and its people – of whom they are only ashamed if anything. I hear the same foolishly condescending tone in Priya Ramani's diatribe. Unbelievably, these people don't stop short of anything – having to stand up for the National Anthem, much less take pride in it, is a big pain in their bacon-puffed bottoms. Their tolerance for another Indian is zero, but they'd go drooling after a foreign guest at a club dinner wagging their tails behind them. The very perspective of the stereotypical Indian that Priya Ramani has is a western one, she is an unabashed western apologist – and she lies through her teeth when she says that white is not her favourite color of skin.
Blogger Manasa Malipeddi in Bangalore thinks Priya Ramani's article was brilliant, but she examines some points that Ramani made:

None of the things she wrote, mean that she is not Indian. ["¦] We aren't the greatest people in the world. True, only a zealot would say otherwise. She never understood Indians' sense of (fake) pride, as she puts it, during the "Jai Ho" phase. Agree Jai Ho wasn't A. R. Rahman's best. I'd also like to say that Slumdog Millionaire isn't an Indian movie, but a movie about India made by a foreigner, and we need not feel proud that it won Oscars. But aren't we happy that A. R. Rahman, with that song, has catapulted Indian contemporary music (the kind I think the author likes since she doesn't like Lata's slow version of the national anthem) on to the world stage? Why shouldn't that make us happy, and proud? ["¦] The author has harped on the stereotype that outsiders have about Indians, and tried to fit herself in it. She didn't fit in. Doesn't mean she's not Indian.
Blogger Raj in Chennai is suspicious of patriotism in general:

I agree with her about the chest-thumping and the constant proclamation of patriotism that we keep indulging in. When Sachin scores runs, he is not doing it for himself, but is sweating it out for his motherland. When Amitabh is acting, the last thought on his mind is money; he is working for the greater glory of the country and to keep the country's flag flying high. Every morning these guys wake up and feel the need to say something profoundly patriotic on their blogs or tweets. ("My caste? I am an Indian.") As Shaw put it, patriotism is the unreasonable belief that your country is the best merely because you were born in it. Being born in India was a random genetic event. Just accept it as a fact and move on. You don't have to be proud of it, nor have to regret it.
 

civfanatic

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So, she tries to define herself using Western stereotypes of India, fais in doing so, and then decides that she isn't Indian? I know plenty of Indians who do not match many of the stereotypes that she wrote here, and yet they are all proud to be Indian.

If she dislikes India so much I don't understand why she doesn't move back to the US. Based on how she wrote her article I would say that she has been conquered by American culture.
 

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