https://www.patreon.com/posts/purpose-of-dasam-23957882
Exactly that is what Bhai Mani Singh Shaheed (Rathore Gotra) says here:
Do you guys even know that most of the Braj Ramayan, Hanuman Natak etc in N India are from Guru Sahib's Court in Anandpur Sahib.
When asked about Vedas and Gurbani:
When Sri Guru Amar Daas Ji was residing at his asthaan on the banks of Ganga, a Pandit came and questioned the Guru on the philosophy being preached. The Pandit asked the Guru if the teachings of Guru Nanak Dev Ji, written in Gurmukhi, were any different then the old Sanskrit texts, the Vedas etc, and if they are the same in philosophy, then why was there a need to preach if such texts already exist? Sri Guru Ji replied with the following verses:
ਮਹਲਾ ੩ ਗਉੜੀ ਬੈਰਾਗਣਿ ॥
ਜੈਸੀ ਧਰਤੀ ਊਪਰਿ ਮੇਘੁਲਾ ਬਰਸਤੁ ਹੈ ਕਿਆ ਧਰਤੀ ਮਧੇ ਪਾਣੀ ਨਾਹੀ ॥
The clouds pour their rain down upon the earth, but isn't there water within the earth as well?
ਜੈਸੇ ਧਰਤੀ ਮਧੇ ਪਾਣੀ ਪਰਗਾਸਿਆ ਬਿਨੁ ਪਗਾ ਵਰਸਤ ਫਿਰਾਹੀ ॥੧॥
Water is contained within the earth; without feet, the clouds run around and let down their rain.1
One thing to remember is that in Adi Guru Granth Sahib Ji it is clearly stated that the Vedas were from Akal Purkh and were given to Brahma [rather than created by him] to spread and propagate them for people to read and study:
ਚਾਰੇ ਵੇਦ ਬ੍ਰਹਮੇ ਕਉ ਦੀਏ ਪੜਿ ਪੜਿ ਕਰੇ ਵੀਚਾਰੀ ॥
(ਆਸਾ ਮਹਲਾ ੩ ਅਸਟਪਦੀਆ ਘਰ ੩, ਅੰਗ ੪੨੨)
---
Notes:
ਪੂਜਾ, ਤਿਲਕ, ਹੋਮ, ਗਾਯਤ੍ਰੀ, ਸੰਧ੍ਯਾ, ਤਰਪਨ ਧਾਰੋ ॥
Tilak has traditionally been seen a sign [nishan] of someone who does worship [bhagati] of Parmesvhar. At Takht Sri Hazur Sahib they still apply Tilaks to pilgrams. Traditionally when the Gurgaddi was passed to another Guru a Tilak was adorned as part of the ceremony. Furthermore, annoiting weapons [shastars] with blood is also seen as a form of Tilak, a practise which can be seen at Takht Sri Hazur Sahib and within the Nihung Singh groups.
Hom here refers to Havans. Havan is a traditional practise where a fire is lighted and various materials are poured into the fire. For the Khalsa, Sant Giani Inderjit Singh Ji Raqbawale explained that making langar is a form of hom, as it uses fire and provides for the poor. Furthermore, traditionally the Khalsa would lite Havans when reading Dasam Guru Granth Sahib Ji or when preparing for war. It was seen to appease Vahiguru's Shakti, Chandi. Baba Deep Singh Ji before fighting the Mughals performed a Havan as recorded in Naveen Panth Prakash [written in the 1800s], it says:
ਸੁਨਿ ਬੇਅਦਬੀ ਬਹੁ ਗੁਰੁਦ੍ਵਾਰੈਂ ।ਚੰਡੀ ਚਢੀ ਤਾਂਹਿ ਅਤਿ ਭਾਰੈਂ ।੯।
When hearing about the disrespect at the Gurdrawa [Harimandar], The spirit of Chandi arose within him [Baba Deep Singh Ji Shaheed]
ਸੁਨਿ ਸਿੰਘ ਪਾਠ ਅਖੰਡ ਕਰਾਯੋ । ਹਮਨ ਕਰਯੋ ਕੰਗਨਾ ਬੰਧਵਾਯੋ ।
Baba Ji organized an Akhand Paat and completed a Havan [before heading towards the battle] and tied a wedding bracelet around his wrist [a preparation for martyrdom as death is seen as a merging with their beloved Lord]
Gaayatri here refers to a type of mantras being recited. For the Khalsa the Gayatri mantra that has been told is:
ਗੁਬਿੰਦੇ ॥ ਮੁਕੰਦੇ ॥ ਉਦਾਰੇ ॥ ਅਪਾਰੇ ॥੯੪॥
ਹਰੀਅੰ ॥ ਕਰੀਅੰ ॥ ਨ੍ਰਿਨਾਮੇ ॥ ਅਕਾਮੇ ॥੯੫॥
Recognizing the Cow as sacred is also a traditional practice which has now been forgotten. Within the Nihang Singh camps one will never find them eating beef, even though other meat is eaten and served in the langar [communal kitchen].
--
Sikh literally recite Gayatri Mantra everyday..............................................
We will stop cow slaughter and kill anyone Sikh, Hindu, Muslim who cares who stands in way.
This is non-negotiable & Idgaf who you are.
https://web.archive.org/web/2017040...eing-of-warrior-from-dasam-and-sarbloh-granth
https://soundcloud.com/manglacharan/merit-of-being-a-warrior
https://www.manglacharan.com/post/vaar-sri-bhagauti-ji-ki
ੴ ਸ੍ਰੀ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਹਿ ॥
Victory & Blessings Of One God Abound
ਸ੍ਰੀ ਭਗਉਤੀ ਜੀ ਸਹਾਇ ॥
May Sri Bhagauti Protect
ਵਾਰ ਸ੍ਰੀ ਭਗਉਤੀ ਜੀ ਕੀ ਦਸਵੀਂ ॥
An Ode to the Sword - the Divine Power
ਸ੍ਰੀ ਮੁਖਵਾਕ ਪਾਤਿਸ਼ਾਹੀ ਦਸਵੀਂ ॥
Uttered by Patishahi 10 Sri Guru Gobind Singh Ji
ਦੋਹਰਾ ॥ ਭਗਤ ਭਗਉਤੀ ਤਿਸੇ ਕੀ ਜੋ ਰਣਧੀਰ ਧਰੇ ॥
I, the divine Bhagauti, only belong to those devotees who stay steadfast and resolute in the battle field.
ਹਉ ਅੰਗ ਸੰਗ ਤੇ ਲਾਗ ਹੂੰ ਜੋ ਪਾਛੈ ਪਗ ਨਾ ਧਰੇ ॥
For those who do not take a single step back in the battle field, I remain close to them as if I am part of their bodies.
ਸਵਯਾ ॥ ਭਗਤ ਭਗਉਤੀ ਸਾਜ ਕੈ ਪ੍ਰਭੁ ਜਗ ਅਰੰਭ ਰਚਾਇ ਹੈ ॥
God created divine sword before beginning the task of creation of the world.
ਰੱਣ ਰੂਪ ਭਿਭੂਤ ਚੜ੍ਹਾਇ ਕੈ ਡੱਫ ਡਉਰੂ ਡੰਕ ਬਜਾਇ ਹੈ ॥
In the battle field, God smeared divine ash on his body, and started kettle drums in jubilation.
ਕੱਲ ਨਾਰਦ ਹੱੜ ਹੱੜ ਹਸਿਆ ਰਣ ਸਾਬਤ ਜੁਧ ਮਚਾਇ ਹੈ ॥
Kalyugi Narad burst with laughter as the battle began to raze.
ਦੁਲ ਦੁਲ ਖਿੰਗ ਬਿਗਿਸਆ ਰਣ ਕਹਰ ਕੁਹਰ ਬਰਖਾਇ ਹੈ ॥
Just like lions are jubilant to jump at their targets, there is joy on the faces of the brave fighters.
ਘਰ ਸੁਤਾ ਸਿੰਘ ਜਗਾਇਆ ਖੱੜ ਧਰਤੀ ਹਾਂਕ ਚਲਾਇ ਹੈ ॥
It is as if the sleeping lion has been awakened, and it its growl has shook the earth.
ਮਾਨੁਖ ਪਕੜ ਭਕੋਲਿਆ ਕਰ ਜੱਗ ਘਮੰਡ ਮਚਾਇ ਹੈ ॥
Men who took the sword in their hands, they destroyed the pride of the oppressors.
ਭਕਲ ਭਗਉਤੀ ਦੁਰਜਨਾ ਫੜ ਡੁਮਚੁਰ ਕਫ ਤੰਗਲ ਖੋਲ ਬਹਾਇ ਹੈ ॥
Holding the sword in their hands they squeezed the blood of the wicked. The sword has cut open their skulls and blood flowed from their skeletons, like rivers.
ਉਥਲ ਪੁਥਲ ਘਪਨ ਘਪਰੋਲ ਤਕਰੂਲੋ ਧੁੰਧ ਮਚਾਇ ਹੈ ॥
This sword created complete chaos and turned things upside down, the dust created in the battlefield has blinded all
ਲੁਥ ਪਲੁਥ ਧਰਤੀ ਨਾਲ ਧੱਤ੍ਰ ਪਿੰਜਰ ਕੁਤਕ ਘਾਇ ਹੈ ॥
The earth is saturated with blood and skeletons are scattered all over the battle ground.
ਲਪਟ ਝਪਟ ਲੈ ਤੇਗ ਨਾਲ ਰਣ ਸੂਰੋ ਘਾਨ ਘੜਾਇ ਹੈ ॥
The brave ones are jumping fiercely to strike the enemy down.
ਖੱਚਕ ਖਫਨ ਜਹਾਂ ਜਮ ਧੜੇ ਰਣ ਲੁਥ ਪਲੁਥ ਖਪਾਇ ਹੈ ॥
The coffins, and messengers of death are devouring the dead in the battle field.
ਰਕਤ ਪਲੇਟੀ ਜੋਗਨੀ ਰਣ ਦੁਰਜਨ ਖੇਤ ਖਪਾਇ ਹੈ ॥
The blood drenched sword is decimating the wicked in the field of the battle.
ਰੁੰਡ ਮੁੰਡ ਘਮਸਾਨ ਖੇਤ ਰਣ ਜੰਭਕ ਗਿਰਝ ਅਘਾਇ ਹੈ ॥
There are body parts scattered all over the field, and jackals and vultures have arrived to feed upon them
ਕੜ ਧੜ ਦੜ ਕੇ ਪੜੱਛਯਨ ਭਿੜ ਸੈਲ ਹੀ ਸੈਲ ਭਿੜਾਇ ਹੈ ॥
There are body parts scattered all over the field, and jackals and vultures have arrived to feed upon them.
ਗਗਨ ਕੱੜਕੀ ਬਿਜਲੀ ਪ੍ਰਲੋ ਪ੍ਰਲੋਕ ਖਪਾਇ ਹੈ ॥
The sound of the sword striking left and right appears as if boulders are striking with each other
ਉਤ ਧੂ ਲੋਕ ਮੁੰਡ ਮਚਾਇਨ ਬਹੁ ਮੁੰਡਕ ਮੁੰਡ ਭੜਾਇ ਹੈ ॥
The sound of sword striking is as if lightening is striking and day of Armageddon has reached close.
ਥਰ ਹਰ ਕੰਪੈ ਧਰਮ ਰਾਇ ਰਣ ਸੂਰੇ ਘਾਣ ਘਤਾਇ ਹੈ ॥
The slain heads are hitting each other that is causing the Dharam Raja (King of angels of death) to tremble with fear.
ਸਜੇ ਬੋਹਥ ਚਕਿਆ ਕਰ ਖੱਬੇ ਖੜਗ ਮਚਾਇ ਹੈ ॥
In left hand they hold the heads and with right hand they strike the sword.
ਨਿਬੇੜਾ ਹਿੰਦੂ ਤੁਰਕ ਦਾ ਰੱਣ ਘਤਿ ਖੱੜਗ ਚੁਕਾਇ ਹੈ ॥
The conflict between the Hindus and Turks will be decided today only by divine sword in this battle of righteousness.
ਜਗ ਅਰੰਭ ਤਿਹੁ ਜੁਗਰਣ ਮਾਸ ਮਨੁਖ ਘਤਾਇ ਹੈ ॥
This is how the beginning of the world witnessed the divine sword feeding upon flesh of the wicked.
ਰਕਤ ਖੱਪਰ ਭਰ ਜੋਗਨੀ ਰਣ ਮਸਤ ਮੰਗਲ ਗੁਣ ਗਾਇ ਹੈ ॥
The divine sword drank the blood of the wicked by filling their skulls with it.This is how the holy sword was pleased and sang the divine song to celebrate death of wickedness from this earth
ਕੇਸ ਬਿਨਾ ਸਿਰ ਕੁਟੀਐ ਚੰਘਿਾੜੇ ਕਵਨ ਛੁਡਾਇ ਹੈ ॥
Those who have no hair on their heads, when struck on bare heads cry in pain, and no one comes to their rescue
ਹੁਕਮ ਮੰਨੇ ਪ੍ਰਭੁ ਬਖਸ਼ ਲੈ ਨਿਗੁਰਿਆ ਨੋ ਇਹ ਸਜਾਇ ਹੈ ॥
Those without a Guru are punished like this. However, those who submit to the divine will, are accepted with honour before God.
ਫਤਹ ਜੰਗ ਗੋਬਿੰਦ ਸਿੰਘ ਦੱਲ ਕੋਟਕ ਕੋਟ ਖਪਾਇ ਹੈ ॥
I, Guru Gobind Singh ji, am always victorious in the battle field, and millions of drones of enemy armies are destroyed [by my sword]
ਦੋਹਰਾ ॥
ਆਸਾ ਨਾ ਕਰ ਬ੍ਰਹਮਨਾ ਨਾ ਪਰਸੇ ਪਗ ਜਾਇ ॥
Do not put faith in Brahmins and do not touch their feet [in respect].
ਆਪ ਤ੍ਯਾਗਿ ਦੂਜੈ ਲਗੇ ਕੂੰਭਿ ਨਰਕ ਮਹਿ ਪਾਇ ॥੧॥
Forsaking your True Self [Atma] and praying to another [Brahmins] you shall go to the worst hell.
-----
Then Bhai Mani Singh replied, "Just like when Arjuna was seated, having abandoned his weapons during the time of battle, and the Great King [Krishna] gave him the teaching of the Gita, and instilled within him the duty of his caste and life stage, of warfare. In the same way, Hindus [of this time] had recognized Dharam as being non-violent, and had abandoned their weapons. The Malecha's [barbarians] however had grasped firmly to their weapons, and with the power of their weapons they enjoyed kingdom on the world. They also did not let the Hindu's practice their devotional worship. The Master [Guru Gobind Singh] in recognizing his Khalsa as Raghuvanshi [descendants of Rama - warriors], wanted to give sovereignty to them. For this reason [Guru Gobind Singh] recited this martial Gurbani and instilled within them Shastarvidiya [the Science of Weapons], along with the teachings of spiritual wisdom, wherein one recognizes their body to be false. It was also established [being Raghuvanshi] that your duty was to wage war, and those who would instill within them spiritual wisdom, they would wander the world already liberated before death.
Just like when a horse, [at night] sees a tree [thinking it is a person and] is hesitant to go further, then the rider gives a pat to encourage the horse not to be afraid and carry forward. In the same way Hindus used to get scared when seeing weapons, and thus Guru Gobind Singh wrote this martial Gurbani, and instilled within them Wisdom [of their body being false], and [made them unafraid] to wage war.
And the Chritropakhyan was also written for this reason, such that one's mind would not be bound by the pleasures of women. One should have love for the words of the True Guru. So the martial natured Gurbani was recited for this reason. For those who can read the devotionally natured Gurbani and then wage war, and who recite the martial natured Gurbani, the praises of the Goddess, then their weapons will provide them protection. At that time when after completing war they take sovereignty, then they will be able to perform service to the devotees [of Bhagvan]. The Great King's devotion will be spread across the entire world. The Tenth Guru's arrival upon the earth was for the reason of establishing Dharam, and within this kingdom, the cows, Brahmins, Rishis, Muni's, and everyone will be protected.
ਸਿਖਾਂ ਦੀ ਭਗਤਮਾਲਾ, ਪੰਨਾ 151, ਕ੍ਰਿਤ: ਭਾਈ ਮਨੀ ਸਿੰਘ (1721)
Sikhan Di Bhagatmala, page 151, author: Bhai Mani Singh (1721)
BeerajNath literally tells Akal Purakh that you have crores of devotees who barely catch a glimpse of you, despite millions of meditations.
Here I am, in your presence about to fight you, despite not uttering your name, because of Warriorship.
If I kill you, you are not LOrd. If you kill me I am immortal so why would I take a step back???
I told you niggas from start get military training, get physically strong, get armed.
How the fuck can you oppose this?
I'll stop with the long posts.
Guru Sahib doesn't care about Sikhs, just their Rehat (code)
If my bad Karma caused me to born here, then this is where I do my thing until you niggas declare war.
I made my peace with it long ago, now make your's.
I'd much rather die in Hind than in Canada.
As Gurbani says (paraphrase) I have no use for yoga, meditations or wealth.
If I die a martyr in the battlefied I feel I'll have realized all spirtual truth.
O Lord let me fearlessly die in battle and always destroy oppressors (let me find actual quote and make last long post here)
Can we stop this infighting now???
Once Abrahamics are gone, and cows, rishi, muni, brahmin, protected then we can fight to see who strongest.
Guru Nanak Dev JI went to Mecca and told he Sullahs that the Singhs in blue will erase the Quran and Qazis.
--
Mods I'll shorten these posts & clean up over next few days..