Racist Chinease Ads

AbRaj

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AbRaj

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OrangeFlorian

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They pretty much have a right to have preferences if they want as long as they don't hurt anyone or prevent anyone from doing business with black people after all its their country(ies)
 

Screambowl

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They pretty much have a right to have preferences if they want as long as they don't hurt anyone or prevent anyone from doing business with black people after all its their country(ies)
None of the videos show about preferences. Preference is a private matter , doing videos in advertisement where you insult some one is not preference.

Or shouting in McD , about Indians you better run away etc etc is not preference.
 

AbRaj

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None of the videos show about preferences. Preference is a private matter , doing videos in advertisement where you insult some one is not preference.

Or shouting in McD , about Indians you better run away etc etc is not preference.
they hate Black people/Indians
they think all all Low Caste Indiand are blacks and only "High Caste Brahmins " are white
most of chinease are introvert so their Racism does appear very often
 

Bornubus

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Chinese are themselves inferior race, don't know why they make such ad which is an irony.

No wonder why these Dog eaters (or anything which has 4 legs) are hated all over the world.
 

OrangeFlorian

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Chinese are themselves inferior race, don't know why they make such ad which is an irony.

No wonder why these Dog eaters (or anything which has 4 legs) are hated all over the world.
@amoy ahem

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A preference is the act of preferring regardless of where it happens.
I can choose to hate black people though I don't but it shouldn't matter to anyone else depending on the way that I display it. If someone is offended they can choose not to be offended.
 
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OrangeFlorian

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Chinese are themselves inferior race
Yes we all know how Lao Tzu was part of an inferior race

The Ancient Chinese Libertarian Tradition
3 COMMENTS
12/05/2005Murray N. Rothbard
The first libertarian intellectual was Lao-tzu, the founder of Taoism. Little is known about his life, but apparently he was a personal acquaintance of Confucius in the late sixth century BC and like the latter came from the state of Sung and was descended from the lower aristocracy of the Yin dynasty.

Unlike the notable apologist for the rule of philosopher-bureaucrats, however, Lao-tzu developed a radical libertarian creed. For Lao-tzu the individual and his happiness was the key unit and goal of society. If social institutions hampered the individual's flowering and his happiness, then those institutions should be reduced or abolished altogether. To the individualist Lao-tzu, government, with its "laws and regulations more numerous than the hairs of an ox," was a vicious oppressor of the individual, and "more to be feared than fierce tigers."

Government, in sum, must be limited to the smallest possible minimum; "inaction" was the proper function of government, since only inaction can permit the individual to flourish and achieve happiness. Any intervention by government, Lao-tzu declared, would be counterproductive, and would lead to confusion and turmoil. After referring to the common experience of mankind with government, Lao-tzu came to this incisive conclusion: "The more artificial taboos and restrictions there are in the world, the more the people are impoverished…. The more that laws and regulations are given prominence, the more thieves and robbers there will be."

The wisest course, then, is to keep the government simple and for it to take no action, for then the world "stabilizes itself." As Lao-tzu put it, "Therefore the Sage says: I take no action yet the people transform themselves, I favor quiescence and the people right themselves, I take no action and the people enrich themselves…."

Lao-tzu arrived at his challenging and radical new insights in a world dominated by the power of Oriental despotism. What strategy to pursue for social change? It surely was unthinkable for Lao-tzu, with no available historical or contemporary example of libertarian social change, to set forth any optimistic strategy, let alone contemplate forming a mass movement to overthrow the State. And so Lao-tzu took the only strategic way out that seemed open to him, counseling the familiar Taoist path of withdrawal from society and the world, of retreat and inner contemplation.

I submit that while contemporary Taoists advocate retreat from the world as a matter of religious or ideological principle, it is very possible that Lao-tzu called for retreat not as a principle, but as the only strategy that in his despair seemed open to him. If it was hopeless to try to disentangle society from the oppressive coils of the State, then he perhaps assumed that the proper course was to counsel withdrawal from society and the world as the only way to escape State tyranny.

That retreat from the State was a dominant Taoist objective may be seen in the views of the great Taoist Chuang-tzu (369 BC - 286 BC) who, two centuries after Lao-tzu, pushed the master's ideas of laissez faire to their logical conclusion: individualist anarchism.

The influential Chuang-tzu, a notable stylist who wrote in allegorical parables, was a highly learned man in the state of Meng, and also descended from the old aristocracy. A minor official in his native state, Chuang-tzu's fame as a writer spread far and wide throughout China, so much so that King Wei of the Ch'u kingdom sent an emissary to Chuang bearing great gifts and urging him to become Wei's chief minister of state. Chuang-tzu's scornful rejection of the king's offer is one of the great declarations in history on the evils underlying the glittering trappings of State power; it was a fitting declaration from the man who was perhaps the world's first anarchist:

A thousand ounces of gold is indeed a great reward, and the office of chief minister is truly an elevated position. But have you, sir, not seen the sacrificial ox awaiting the sacrifices at the royal shrine of state? It is well cared for and fed for a few years, caparisoned with rich brocades, so that it will be ready to be led into the Great Temple. At that moment, even though it would gladly change places with any solitary pig, can it do so? So, quick and be off with you! Don't sully me, I would rather roam and idle about in a muddy ditch, at my own amusement, than to be put under the restraints that the ruler would impose. I will never take any official service, and thereby I will satisfy my own purposes.

Chuang-tzu reiterated and embellished Lao-tzu's devotion to laissez faire and opposition to state rule: "There has been such a thing as letting mankind alone; there has never been such a thing as governing mankind [with success]." In fact, the world simply "does not need governing; in fact it should not be governed." Chuang-tzu was also the first to work out the idea of "spontaneous order," developed particularly by Proudhon in the nineteenth and by F. A. Hayek of the Austrian School in the twentieth Century: "Good order results spontaneously when things are let alone."

Chuang-tzu, moreover, was perhaps the first theorist to see the State as a brigand writ large: "A petty thief is put in jail. A great brigand becomes a ruler of a State." Thus the only difference between State rulers and out-and-out robber chieftains is the size of their depredations. This theme of ruler-as-robber was to be repeated, independently of course, by Cicero and then by St. Augustine and other Christian thinkers in the Middle Ages.

Murray N. Rothbard (1926-1995) was dean of the Austrian School. This article is taken from the first section of "Concepts of the Role of Intellectuals in Social Change Toward Laissez Faire," The Journal of Libertarian Studies, Vol IX No. 2 (Fall 1990). You can download a PDF version of the original paper here. An earlier version of the paper was delivered at a Conference on Economics and Social Change held by the London Academic and Cultural Resources Fund and The Institute for Sociology at the University of Warsaw, at Mragowo, Poland, March 14-18, 1986.
 

salute

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maybe this thread is about racism but as it also about media china using for propaganda , this is worth to share ,



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OrangeFlorian

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Lee Kuan Yew was probably also of an inferior race as well............................................................
 

AbRaj

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Words of a Indian origin Malaysian Girl:

It's time to stop sugarcoating the issue and have a reality check of what we are going through right now.

Everyone wants to be their 'Best' in front of the camera when interviewed about 1Malaysia. The very same people might say other things when they are with their 'buddies'. We have seen how real Malaysian talk.
Racism and discrimination are real and it's happening here in Malaysia on daily basis.
People say it's just a small percentage.

The very small % of Malay and Chinese caused a huge fight in Low Yat.
The very small % of politicians and their followers caused 13 May 1969.

1. Looking for room rental > Bumiputera /Malay / Chinese ONLY.
Due to Pork/Alcohol Issue? Some Chinese/Indian are Vegetarian/Vegan and avoid alcohol. I know Malays who secretly drink alcohol, have pre-marital sex, and eats almost everything. They don't even do Ramadhan fasting. How about that? Not all Indians blast loud music, smell 'kambing' curry, and don't pay on time and bring 'machans' to blackmail the house owner.

2. When looking for part/full-time job > Malay / Chinese ONLY
Some jobs do require the Mandarin language and other Chinese dialects. But let's face it. So many jobs don't. Their reason? Only Chinese are productive, smart, trustworthy ,responsible and goal-oriented. I have seen that same great quality in other races too. And I've also seen lazy, irresponsible, fraud Chinese too. It's true Malay politicians have brainwashed other Malays to be racist, but the Chinese who are saying they are being treated like '2nd Class Citizen' are doing the same thing. Chinese bully other races too. Pot calling the kettle black. The Malays may hire other race and can be the sweetest in front, but most probably they treat you as an underdog kaffir subtly and climbing the success ladder with dignity based on merit is a question mark.

3. Indians are Gangsters and robbers. (I've been robbed and attacked by Indian too)
Indians are now approximately 6% of Malaysian demographic. But the small % percentage of gangsters have caused so much hatred and anger towards us all. When I was in college during group assignment travel, the Chinese girl student in my group gave a ride for other members except for me (I'm an Indian girl btw). Later, the members told me that she informed them that she hates and avoid all Indian because they robbed her.

Oh, some Indians need to stop being racist to your own kind too. Stop with this 'low-caste' drama. Stop your 'Ketam' behaviour. Stop copying everything shown in Tamil cinema blindly. Stop fighting for trivial matters. Stop being a nuisance to public when you're in a group. Start empowering one another. Constantly, develop yourself and be an asset to our beautiful country. We can do this together.

It's the domino effect, guys. We need to stop hurting and start healing each other. Can't run away from Karma.

Government's BIGGEST FEAR ; Malay, Chinese, Indian and Lain2 powerfully united as 1 race : - Human Race -
 

amoy

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they hate Black people/Indians
they think all all Low Caste Indiand are blacks and only "High Caste Brahmins " are white
most of chinease are introvert so their Racism does appear very often
I'm all ears to your theory of
High Castes = White
Low Castes = Black

Pls elaborate. I'm aware of Aryan -Dravidian myths.

By the way there're racists everywhere. But Chinese as a whole don't "HATE" blacks though some may not like blacks. Stereotyping is too easy but very dangerous.

Many Chinese don't like Indians, for some reasons but hardly out of "racist" motives. I heard some Chinese who had been India discribed in person a very disgusting India, mostly on hygiene, manners, poverty... Frankly tons of travelogues (by both westerners and Chinese) also showed India (and Indians) in a bad light, maybe half truth, half bias. But RACISM? Heck no.
 

Project Dharma

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Many Chinese don't like Indians, for some reasons but hardly out of "racist" motives. I heard some Chinese who had been India discribed in person a very disgusting India, mostly on hygiene, manners, poverty... Frankly many travelogues also showed India (and Indians) in a bad light, maybe half truth, half bias. But RACISM? Heck no.
lol what nonsense. If Chinese don't like Indians its textbook racism (ascribing to all members of a race certain qualities and disliking them) regardless of the reasons. Make up your mind, are you racist or not.

As regards to the OP, Indians are themselves very racist so discussing Chinese racism is kind of a case of the pot calling the kettle black. We commonly call Chinese as chinkis in casual conversation, Chinese food smells bad, Chinese are perceived as effeminate and weak, Chinese women are seen as ugly and not attractive albeit easy to seduce, I could go on.
 

vinuzap

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also indians consider chinese male to be soft , weak and not well endowed

poverty in rural china is more than india and talking about hygeine its manufacturing industry horror for workers are there for all to see

dictatorship and mao has allowed them to grow economically but how they crush there population and with censorship is horrible to say the least

also all these talk talk of PRC its some selected 200 odd families which call the shot in china

http://www.thebeijinger.com/forum/2014/01/02/bad-hygiene-china


also indians wonder how prc has destroyed there own native buddhist culture , those who know still visit places like bodh gaya in india which happens to be birth place of buddha



(this is your forum discussing what)

http://www.theepochtimes.com/n3/394...ist-party-destroyed-traditional-culture/full/
 
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AbRaj

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I'm all ears to your theory of
High Castes = White
Low Castes = Black

Pls elaborate. I'm aware of Aryan -Dravidian myths.



By the way there're racists everywhere. But Chinese as a whole don't "HATE" blacks though some may not like blacks. Stereotyping is too easy but very dangerous.

Many Chinese don't like Indians, for some reasons but hardly out of "racist" motives. I heard some Chinese who had been India discribed in person a very disgusting India, mostly on hygiene, manners, poverty... Frankly tons of travelogues (by both westerners and Chinese) also showed India (and Indians) in a bad light, maybe half truth, half bias. But RACISM? Heck no.
You people taunt us here for our social ills like Caste system and Sati which we are trying actively to root out. But you too have a lot of ills. Racism is one of them.
I see a lot of arrogant Chinese bragging how they developed so much because of their racial superiority and high IQ.
And tell Indians that you are lower race/primitive African origin which are inferior and have low IQ and therefore India can't Develop.(can see similar behavior in video 2)
Now open the last video ,the guy tells us the horror stories how the Chinese even little children spit when passing before him
You Chinese don't even realise that you have this problem.
Same is the story of Indonesians working in China.
Good thing is that you don't have much black people.

BTW talk any Chinese arrogant prick (which most of them are), the time they they start loosing argument, they start bull shitting about Caste system, and low IQ of Indians(Black)
God knows how they do business in African countries.
Racist bustards
 

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