JNU to J&K: An attempt being made to bring the ghost of Afzal Guru back

Discussion in 'Internal Security' started by DFI_COAS, Feb 12, 2016.


    DFI_COAS Regular Member

    Jul 18, 2015
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    There is a great deal of similarity in the cases of both Afzal Guru and Maqbool Bhat. Intelligence Bureau officials have been warning that many groups are attempting to rake up the Afzal Guru issue and this was seen at Pathankot, Mazar-e-Sharif, Jammu and Kashmir and now New Delhi. When Afzal Guru was hanged after being held guilty in the Parliament attack, there were fears that there would be a rising in Kashmir.

    However, everything was quiet barring a few protests. Today the scenario is gradually changing and with the name of Afzal Guru cropping up time and again, Intelligence Bureau officials warn that this undercurrent may have its effects in Kashmir. The slogan raising at the JNU has two sides to it. Condemning a hanging surely does not mandate a sedition charge, but raising anti national slogans sure does. However, the bigger issue is that the ghost of Afzal Guru is gradually returning and it looks exactly like the Maqbool Bhat case. Bhat, the founder of the Jammu and Kashmir Liberation Front, held guilty of two murders was hanged at the Tihar jail in 1984. While there was not much of trouble in the immediate aftermath of the hanging, the issue was used in 1989, the year we witnessed one of the biggest uprising in Kashmir. Afzal Guru can still trouble India: It was on February 9 that a strike was organised in Jammu and Kashmir by the Hurriyat Conference to mark the death anniversary of Afzal Guru. At that time it was warned by the IB that this could spread to different parts of the country. [Delhi Shocker: 'Afzal Guru Amar Rahe', anti-India slogans rocked Press Club] What one got to witness in Delhi was exactly what the IB spoke about. Several protests relating to Kashmir have emerged from the JNU in the past. Prior to this, there was an attempt made by the Jaish-e-Mohammad to raise the Afzal Guru bogey. The name of Afzal Guru resurfaced during both the attacks at Pathankot and Mazar-e-Sharif (Afghanistan) recently. In both these attacks the fidayeens had left behind pamphlets singing praises of Afzal Guru. It had become a clear strategy to capitalise on his name and start a movement in Kashmir. Intelligence Bureau officials say that the attempt was replicate what was done post the hanging of Bhat. The hanging of Maqbool Bhat in 1984 had become the focal point of the Kashmir movement five years later. There are desperate attempts being made by both Pakistan based terrorist groups and also the Hurriyat Conference to stir up passions in the name of Afzal Guru. Immediately after his hanging three years back there was no uproar in Kashmir. However, if one looks at the case of Bhat, then it is something to worry about. This because there was a relative calm in Kashmir after his hanging in 1984. Five years later several groups used the hanging to stir up passions which led to a violent movement in Kashmir. What is the message the Afzal Guru fans are sending out? SAR Geelani has stated that the intention is to tell the people that both Guru and Bhat are part of the Kashmir freedom movement. It is a clear attempt to stir up passions and one needs to be careful or matters could well go out of control, says an officer with the Intelligence Bureau. We have alerted the police to be on high alert, the officer also added. Both the recent attacks at Pathankot and Mazar-e-Sharif too attempted to send out one common message and that was to Kashmir. The Jaish-e-Mohammad made it extremely clear that they want to stoke emotions and make Kashmir a rallying point once again. The terrorists who stole the vehicle of the Superintendent of Police (Gurdaspur) had left a note. The note read Long live Jaish-e-Muhammad. From Tangdhar to Sambha Kathua you will find loyalists of Afzal Guru who will readily lay down their lives for him. A similar message was found at Mazar-e-Sharif as well. Here the message read, "Afzal Guru- a martyr for whom there will be a 1,000 fidayeens." Both these messages make it amply clear that the Jaish-e-Mohammad is using the Afzal Guru slogan to churn sentiments in Kashmir. Maulana Masood Azhar, the chief of the JeM has written a lot about Afzal Guru in some magazines published by his outfit. He had repeatedly tried to say that India had been running a smear campaign against Afzal Guru so that there is no reaction in Kashmir. Intelligence Bureau officials say that the message that the Jaish-e-Mohammad is trying to convene is extremely clear. They are hoping to replicate the events that occurred following the execution of Bhat. They believe that they can still evoke sentiments in Kashmir quoting Afzal Guru. While it is a worrying trend, Indian officials, however, feel that the times have changed and the Jaish-e-Mohammad may not be successful this time around.

    Read more at: http://www.oneindia.com/feature/jnu...edium=tweet-button&utm_campaign=article-tweet
  3. sasum

    sasum Atheist but not Communists. Senior Member

    Jan 14, 2016
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    Delhi, India
    Grave doubts about Afzal’s involvement in Parl attack: Chidambaram
    Published February 25, 2016


    Former Union minister P Chidambaram has said there were “grave doubts” about the involvement of Afzal Guru in the 2001 Parliament attack and that the case was “perhaps not correctly decided”.Chidambaram was Union home minister when Guru’s mercy plea was rejected by the previous UPA government in 2011. Guru was hanged two years later.

    “There were grave doubts about his involvement (in the conspiracy behind the attack on Parliament) and even if he was involved, there were grave doubts about the extent of his involvement. He could have been imprisoned for life without parole for (the) rest of his natural life,” Chidambaram was quoted as saying by The Economic Times.

    Chidambaram was responding to questions from ET on whether the courts had reached the correct conclusions in the Afzal case and also whether execution was the appropriate penalty.

    An event commemorating Guru’s hanging turned into a controversy after police charged six students with sedition for attending the function at the Jawaharlal Nehru University (JNU) earlier this month. Kashmiri separatists have also sought to use his execution to rally support.

    “I think it is possible to hold an honest opinion that the Afzal Guru case was perhaps not correctly decided,” said the senior Congress leader who was the home minister from 2008 to 2012.

    To a question that he was also in the government that executed Guru, Chidambaram said he was “not the home minister then”.

    “I can’t say what I would have done. It is only when you sitting on that seat you take that decision.”

    Chidambaram said though the government of the time could not have held the court decision wrong, “an independent person can hold an opinion that the case was not decided correctly”.

    He said it was wrong to brand anyone with the same view as “anti-nation” and added the sedition charges against JNU students were “outrageous”.

    “Free speech is not seditious speech. Is your speech a spark in the powder keg (inciting violence) only then it amounts to sedition,” he said.

    Chidambaram also said the anti-national slogans allegedly chanted on the JNU campus did not amount to sedition.

    “It is an age where students have the right to be wrong…And the university is a place where you don’t always need to be profound, you can be ridiculous also,” he added.
    Bahamut likes this.
  4. Nuvneet Kundu

    Nuvneet Kundu Senior Member Senior Member

    Jan 15, 2016
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    This is just a piece of muslim blackmail propaganda written by Indian wolves in sheep's clothing. They are trying to sell Pakistan's point of view disguised as a patriotic Indian's concern for national security.

    "There will be violence if you don't give in to our demands" is a standard muslim blackmailing tactic to bully opponents. The strategic aim of linking all riots and uprisings to the past actions of pro-nation forces and portraying the riots as a justified response to some action that the nation took is exactly what this post is doing. We wont be able to take any action in self interest if we get bogged down with such threats. Let there by hangings of terrorists, then let there be uprisings, we will deal with those uprisings like we deal with any other riot. There is no such thing as a morally justified uprising in the eyes of the law, they are all riots. Stop justifying uprisings.
  5. Nuvneet Kundu

    Nuvneet Kundu Senior Member Senior Member

    Jan 15, 2016
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    This cartoon summarizes what you are trying to say. The bullshit is pretty evident.

    raja696 and Screambowl like this.
  6. dhananjay1

    dhananjay1 Senior Member Senior Member

    Mar 10, 2013
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    Yes, we hanged him but now we are not sure. :laugh: Congress digging it's grave even deeper.
    raja696 and saty like this.
  7. Bahamut

    Bahamut Senior Member Senior Member

    Oct 31, 2015
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    somewhere in space time
    Why was hanged then?Just a pathetic justify JNU
    raja696 likes this.
  8. sasum

    sasum Atheist but not Communists. Senior Member

    Jan 14, 2016
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    Delhi, India
    I reproduce under an exclusive interview given to Vinod K. Jose of "Caravan" by Afzal Guru in 2006. Readers can see even our security agencies saw him only as a passive supporter of Kashmiri secessionist movement who never indulged in violent armed operation. Sanjay Dutt escaped with 6 years prison for possessing AK 56, Guru paid for with his life for giving monetary and ligistics support to terrorists. Wouldn't have been a life-term appropriate?

    In the winter of 2006, Vinod K Jose visited Mohammad Afzal in Tihar Jail. Excerpts from the interview, reproduced in The Caravan. A web exclusive.

    A RUSTED TABLE, and behind it, a well-built man in uniform holding a spoon in his hand. Visitors, all of them looked habituated to the procedure, queued up to open their plastic bags containing food, allowing it to be smelled, sometimes even tasted. The security man’s spoon swam through curries thick with floating grease—malai kofta, shahi paneer, aalu baingan, and mixed vegetables. As the visitors opened tiny bags of curries, the spoon separated each piece of vegetable from the other mechanically. After ‘frisking’ the food of a middle-aged woman, the spoon was dipped in water in a steel bowl nearby. It then moved to the plastic bags of the next person in the queue, a boy in his early teens. By this time, the water in the steel bowl had acquired all kinds of colours, the floating oil setting off rainbow hues in the light of the winter afternoon.

    Around 4.30 pm, it was my turn. The man left the spoon on the table and frisked my body, top to bottom, thrice, thoroughly. When the metal detector made a noise, I had to remove my belt, steel watch, and keys. The man on duty bearing the badge of the Tamil Nadu Special Police (TSP) looked satisfied. I was allowed to enter now. This was the fourth security drill I had to go through to get into the High Risk Ward of Prison No. 3 in Tihar Central Prison. I was on my way to meet Mohammad Afzal, one of the most talked about men in contemporary times.

    I entered a room with many tiny cubicles. Visitors and inmates were separated by a thick glass and iron grills. They were connected through microphones and speakers fixed on the wall. But the audibility was poor, and people on either sides of the glass strained their ears, touching them to the wall to listen to each other. Mohammad Afzal was already at the other side of the cubicle. His face gave me an impression of unfathomable dignity and calmness. He was a slight, short man in his mid-thirties, wearing a white kurta-pyjama, with a Reynolds pen in his pocket. A very clear voice welcomed me with the utmost politeness.

    “How are you, sir?”

    I said I was fine. Was I to return the same question to a man on deathrow? I was apprehensive for a second, but I did. “Very fine. Thank you sir,” he answered with warmth. The conversation went on for close to an hour, and continued a fortnight later with a second mulakat. Both of us were in a hurry to answer and ask whatever we could in the time we had. I continuously scribbled in my tiny pocket book. He seemed to be a person who wanted to say a lot of things to the world. But he often reiterated his helplessness in reaching people from his current state of ‘condemned for life’. Excerpts of the interview.

    There are so many contradicting images of Afzal. Which Afzal am I meeting?

    Is it? But as far as I’m concerned there is only one Afzal. That is me. Who is that Afzal?

    [A moment’s silence.]
    Afzal as a young, enthusiastic, intelligent, idealistic young man. Afzal, a Kashmiri influenced, like many thousands in the Kashmir Valley, in the political climate of early 1990s. Who was a JKLF member and crossed over to the other side of Kashmir, but in a matter of weeks got disillusioned and came back and tried to live a normal life, but was never allowed to do so by the security agencies, who inordinate times picked me up, tortured the pulp out of me, electrocuted, frozen in cold water, dipped in petrol, smoked in chillies you name it. And falsely implicated in a case, with no lawyer, no fair trial, finally condemned to death. The lies the police told was propagated by you in media. And that perhaps created what the Supreme Court referred to as “collective conscience of the nation”. And to satisfy that “collective conscience”, I’m condemned to death. That is the Mohammad Afzal you are meeting.

    [After a moment’s silence, he continued.]
    But I wonder whether the outside world knows anything about this Afzal. I ask you, did I get a chance to tell my story? Do you think justice is done? Would you like to hang a person without giving him a lawyer? Without a fair trial? Without listening to what he had to go through in life? Democracy doesn’t mean all this, does it?

    Can we begin with your life? Your life before the case…

    It was a turbulent political period in Kashmir when I was growing up. Maqbool Bhatt was hanged. The situation was volatile. The people of Kashmir decided to fight an electoral battle once again to resolve the Kashmir issue through peaceful means. Muslim United Front [MUF] was formed to represent the sentiments of Kashmiri Muslims for the final settlement of the Kashmir issue. Administration at Delhi was alarmed by the kind of support that MUF was gaining, and in the consequence, we saw rigging in the election on an unprecedented scale.
    And the leaders who took part in the election and won with huge majority were arrested, humiliated and put behind bars. It is only after this that the same leaders the gave call for armed resistance. In response, thousands of youth took to armed revolt. I dropped out from my MBBS studies in Jhelum Valley Medical College, Srinagar. I was also one of those who crossed to the other side of Kashmir as a JKLF member, but was disillusioned after seeing Pakistani politicians acting the same as the Indian politicians in dealing with Kashmiris. I returned after few weeks. I surrendered to the security force, and you know, I was even given a BSF certificate as a surrendered militant. I began to start the life new. I could not become a doctor but I became a dealer of medicines and surgical instruments on commission basis. [Laughs.]

    With the meagre income, I even bought a scooter and also got married. But never a day passed by without the scare of Rashtriya Rifles and STF men harassing me. If there was a militant attack somewhere in Kashmir, they would round up civilians, torture them to pulp. The situation was even worse for a surrendered militant like me. They detained us for several weeks, and threatened to implicate in false cases and we were let free only if we paid huge bribes. Many times I had to go through this. Major Ram Mohan Roy of 22 Rashtriya Rifles gave electric shock to my private parts. Many times I was made to clean their toilets and sweep their camps. Once, I had to bribe the security men with all that I had to escape from the Humhama STF torture camp. DSP Vinay Gupta and DSP Davinder Singh supervised the torture. One of their torture experts, Inspector Shanti Singh, electrocuted me for three hours until I agreed to pay Rs 1 lakh as bribe. My wife sold her jewelry and for the remaining amount, they sold my scooter.

    I left the camp broken, both financially and mentally. For six months I could not go outside home because my body was in such a bad shape. I could not even share the bed with my wife as my penile organ had been electrocuted. I had to take medical treatment to regain potency…

    [Afzal narrated the torture details with a disturbing calmness on his face. He seemed to have lot of details to tell me about the torture he faced. But, unable to hear the horror stories of security forces that operate with my tax money, I cut him short and asked:]
    If you could come to the case, what were the incidents that led to the Parliament attack case?

    After all the lessons I learned in STF camps, which is either you and your family members get harassed constantly for resisting, or cooperate with the STF blindly, I had hardly any options left, when DSP Davinder Singh asked me to do a small job for him. That is what he told, “a small job”. He told me that I had to take one man to Delhi. I was supposed to find a rented house for him in Delhi. I was seeing the man first time, but since he did not speak Kashmiri, I suspected he was an outsider. He told his name was Mohammad [Mohammad is identified by the police as the man who led the five gunmen who attacked Parliament. All of them were killed by the security men in the attack].

    When we were in Delhi, Mohammad and me used to get phone calls from Davinder Singh. I had also noticed that Mohammad used to visit many people in Delhi. After he purchased a car, he told me now I could go back and gave me Rs 35,000 saying it was a gift. And I left to Kashmir for Eid.

    When I was about to leave to Sopore from Srinagar bus stand, I was arrested and taken to Parimpora police station. They tortured me and took me to STF headquarters, and from there brought me to Delhi.

    In the torture chamber of Delhi Police Special Cell, I told them everything I knew about Mohammad. But they insisted that I should say that my cousin Showkat, his wife Navjot, SAR Geelani and I were the people behind the Parliament attack. They wanted me to say this convincingly in front of media. I resisted. But I had no option than to yield when they told me my family was in their custody and threatened to kill them. I was made to sign many blank pages and was forced to talk to the media and claim responsibility for the attack by repeating what the police told me to say. When a journalist asked me about the role of SAR Geelani, I told him Geelani was innocent. ACP Rajbeer Singh shouted at me in the full media glare for talking beyond what they tutored. They were really upset when I deviated from their story, and Rajbeer Singh requested the journalists not to broadcast that part where I spoke of Geelani’s innocence.

    Rajbeer Singh allowed me to talk to my wife the next day. After the call, he told me if I wanted to see them alive I had to cooperate. Accepting the charges was the only option in front of me if I wanted to see my family alive, and the Special Cell officers promised they would make my case weak so I would be released after sometime. Then they took me to various places and showed me the markets where Mohammad had purchased different things. Thus they made the evidence for the case.

    Police made me a scapegoat in order to mask their failure to find out the mastermind of Parliament attack. They have fooled the people. People still don’t know whose idea was to attack Parliament. I was entrapped into the case by Special Task Force (STF) of Kashmir and implicated by Delhi Police Special Cell.

    The media constantly played the tape. The police officers received awards. And I was condemned to death.

    Why didn’t you find legal defence?

    I had no one to turn to. I did not even see my family until six months into the trial. And when I saw them, it was only for a short time in the Patiala House Court. There was no one to arrange a lawyer for me. As legal aid is a fundamental right in this country, I named four lawyers whom I wished to have defended me. But the judge, SN Dhingra, said all four refused to do the case. The lawyer whom the court chose for me began by admitting some of the most crucial documents without even asking me what the truth of the matter was. She was not doing the job properly, and finally she moved to defend another fellow accused. Then the Court appointed an amicus curie, not to defend me, but to assist court in the matter. He never met me. And he was very hostile and communal. That is my case, completely unrepresented at the crucial trial stage.

    The fact of the matter is that I did not have a lawyer and in a case like this, what does not having a lawyer mean, everyone can understand. If you wanted to put me to death, what was the need for such a long legal process which to me was totally meaningless?

    Do you want to make any appeal to the world?

    I have no specific appeals to make. I have said whatever I wanted to say in my petition to the President of India. My simple appeal is that do not allow blind nationalism and mistaken perceptions to lead you to deny even the most fundamental rights of your fellow citizens. Let me repeat what SAR Geelani said after he was awarded death sentence at the trial court. He said, peace comes with justice. If there is no justice, there is no peace. I think that is what I want to say now. If you want to hang me, go ahead with it, but remember it would be a black spot on the judicial and political system of India.

    What is the condition in jail?

    I’m lodged in solitary confinement in the high risk cell. I’m taken out from my cell only for a short period during noon. No radio, no television. Even the newspaper I subscribe reaches me torn. If there is a news item about me, they tear that portion apart and give me the rest.

    Apart from the uncertainty about your future, what else concerns you the most?

    Yes, a lot of things concern me. There are hundreds of Kashmiris languishing in different jails, without lawyers, without trial, without any rights. The situation of civilians in the streets of Kashmir is not any different. The valley itself is an open prison. These days the news of fake encounters is coming out. But that is only the tip of a big iceberg. Kashmir has everything that you don’t want to see in a civilized nation. They breathe torture. Inhale injustice.

    [He paused for a moment.]
    Also, there are so many thoughts that come into my mind; farmers who get displaced, merchants whose shops are sealed in Delhi, and so on. So many faces of injustice you can see and identify, can’t you? Have you thought how many thousands of people get affected by all this, their livelihood, family…? All these things, too, worry me.

    [Another, longer, pause.]
    Also, global developments. I took to the news of the execution of Saddam Hussain with utmost sadness. Injustice, so openly and shamelessly done. Iraq, the land of Mesopotamia, world’s richest civilisation, that taught us mathematics, use a 60-minute clock, 24-hour day, 360-degree circle, is thrashed to dust by the Americans. Americans are destroying all other civilisations and value systems. Now the so called War against Terrorism is only good in spreading hatred and causing destruction. I can go on saying what worries me.

    Which books are you reading now?

    I finished reading Arundhati Roy. Now I’m reading Sartre’s work on existentialism. You see, it is a poor library in the jail. So I will have to request the visiting Society for the Protection of Detainees and Prisoners Rights (SPDPR) members for books.

    There is a campaign in defence for you…

    I am really moved and obliged by the thousands of people who came forward saying injustice is done to me. The lawyers, students, writers, intellectuals, and all those people are doing something great by speaking against injustice. The situation was such at the beginning, in 2001, and initial days of the case that it was impossible for justice-loving people to come forward. When the High Court acquitted SAR Geelani, people started questioning the police theory. And when more and more people became aware of the case details and facts and started seeing things beyond the lies, they began speaking up. It is natural that justice-loving people speak up and say injustice is done to Afzal. Because that is the truth.

    Members of your family have conflicting opinions on your case?

    My wife has been consistently saying that I was wrongly framed. She has seen how the STF tortured me and did not allow me to live a normal life. She also knew how they implicated me in the case. She wants me to see our son, Ghalib, growing up. I have also an elder brother who apparently is speaking against me under duress from the STF. It is unfortunate what he does, that’s what I can say.

    See, it is a reality in Kashmir now, what you call the counter insurgency operations take any dirty shape—that they field brother against brother,
    neighbour against neighbour. You are breaking a society with your dirty tricks. As far as the campaign is concerned I had requested and authorised Society for the Protection of Detainees and Prisoners Society (SPDPR) run by Geelani and group of activists to do the campaign.

    What comes to your mind when you think of your wife, Tabassum, and son, Ghalib?

    This year is the tenth anniversary of our wedding. Over half that period I spent in jail. And prior to that, many a times I was detained and tortured by Indian security forces in Kashmir. Tabassum witnessed both my physical and mental wounds. Many times I returned from the torture camp, unable to stand, all kinds of torture, including electric shock to my penis. She gave me hope to live. We did not have a day of peaceful living. It is the story of many Kashmiri couples. Constant fear is the dominant feeling in all Kashmiri households.

    We were so happy when a child was born. We named our son after the legendary poet Mirza Ghalib. We had a dream to see our son, Ghalib, grow up. I could spend very little time with him. After his second birthday, I was implicated in the case.

    What do you want him to grow up as?

    Professionally, if you are asking, a doctor. Because that is my incomplete dream.

    But most importantly, I want him to grow without fear. I want him to speak against injustice. That I am sure he will be. Who else know the story of injustice better than my wife and son?

    [While Afzal continued talking about his wife and son, I could not help but recollect what Tabassum told me when I met her outside the Supreme Court in 2005, during the case’s appeal stage. While Afzal’s family members remained in Kashmir, Tabassum dared to come to Delhi with her son, Ghalib, to organise defence for Afzal. Outside the Supreme Court New Lawyers chamber, at the tiny tea stall on the roadside, she chatted in detail about Afzal. While sipping and complaining about the excess sugar in the tea, she talked about how Afzal enjoyed cooking. One picture she painted struck me. It was one of the few precious private moments in their lives: when Afzal would not allow her to enter the kitchen, but would make her sit on the chair nearby and he would cook, holding a book in one hand, a ladle in the other and read out stories for her.]
    If I may ask you about the Kashmir issue, how do you think it can be solved?

    First, let the government be sincere to the people of Kashmir. And let them initiate talk with the real representatives of Kashmir. Trust me, the real representatives of Kashmir can solve the problem. But if the government considers the peace process as a tactic of counter insurgency, then the issue is not going to be solved. It is time some sincerity is shown.

    Who are the real people?

    Find out from the sentiments of the people of Kashmir. I am not going to name x, y or z.

    And I have an appeal to the Indian media; stop acting as a propaganda tool. Let them report the truth. With their smartly worded and politically loaded news reports, they distort facts, make incomplete reports, build hardliners, terrorists et al. They easily fall for the games of the intelligence agencies. By doing insincere journalism, you are adding to the problem. Disinformation on Kashmir should stop first. Allow Indians to know the complete history of the conflict, let them know the ground realities. True democrats cannot turn down the facts. If the Indian government is not taking into account the wishes of the Kashmiri people, then they can’t solve the problem. It will continue to be a conflict zone.

    Also, you tell me how are you going to develop real trust among Kashmiris when you send out the message that India has a justice system that hangs people without giving them a lawyer, without a fair trial? Tell me, when hundreds of Kashmiris are lodged in jails, most of them with no lawyer, no hope for justice, are you not further escalating the distrust of the Indian government among Kashmiris? Do you think if you don’t address the core issues and do a cosmetic effort, you can solve the Kashmir conflict? No, you can’t. Let the democratic institutions of both India and Pakistan start showing some sincerity, their politicians, Parliament, justice system, media, intellectuals …

    Nine security men were killed in the Parliament attack. What is it that you have to tell their relatives?

    In fact, I share the pain of the family members who lost their dear ones in the attack. But I feel sad that they are misled to believe that hanging an innocent person like me would satisfy them. They are used as pawns in a completely distorted cause of nationalism. I appeal them to come out of it and see through things.

    What do you see is your achievement in life?

    My biggest achievement perhaps is that through my case and the campaign on the injustice done to me, the horror of STF has been brought to light. I am happy that now people are discussing security forces’ atrocities on civilians, encounter killings, disappearances, torture camps, etc. These are the realities that a Kashmiri grows up with. People outside Kashmir have no clue what Indian security forces are up to in Kashmir.

    Even if they kill me for no crime of mine, it would be because they cannot stand the truth. They cannot face the questions arise out of hanging a Kashmiri with no lawyer.

    [An ear-splitting electric bell rang. I could hear hurried conversations from the neighbouring cubicles. This was my last question to Afzal.]
    What do you want to be known as?

    [He thought for a minute, and answered.]
    As Afzal, as Mohmammad Afzal. I am Afzal for Kashmiris, and I am Afzal for Indians as well, but the two groups have an entirely conflicting perception of my being. I would naturally trust the judgment of Kashmiri people, not only because I am one among them, but also because they are well aware of the reality I have been through, and they cannot be misled into believing any distorted version of either a history or an incident.

    I WAS CONFUSED by this last statement of Mohammad Afzal, but on further reflection, I began to understand what he meant. This was a time before clear accounts of the strife had begun to emerge from Kashmiri voices; the source of knowledge on Kashmir for most Indians were textbooks and media reports. To hear about the history of Kashmir and incidents in the state from a Kashmiri was usually a shock to most Indians—as it was to me when I listened to Afzal.

    Two more bells. It was time to end the mulakat. But people were still busy conversing. The microphone was put off. The sounds from the speaker stopped. But if you strained your ear, and watched his lip movements, you could still hear him. The guards made rough round-ups, asking everyone to leave. As they found visitors reluctant to leave, they put the lights off. The mulakat room turned dark.

    In the long walk out from Jail No 3 of the Tihar jail compound to the main road, I found myself in the company of people in clusters of twos and threes, moving out silently—mother, wife and daughter; or brother, sister and wife; or friend and brother; or someone else. Every cluster had two things in common. They carried an empty cotton bag back with them. Those bags had stains of malai kofta, shahi paneer and mixed vegetables, many caused by the spills from the rash frisking of the TSP man’s spoon. The second thing in common, I observed, was that they all wore inexpensive winter clothes, torn shoes, and outside Gate No 3 they waited for Bus No 588, the Tilak Nagar-Jawaharlal Nehru Stadium bus, that perhaps took them to Dhaula Kuan main junction—they were the poor citizens of this country.

    I remembered former president Abdul Kalam’s musing on how poor people were the awardees of capital punishments. My interviewee was also one. When I had asked him how many ‘tokens’ (the form of currency allowed in the jail) he had, he said “enough to survive”.

  9. sorcerer

    sorcerer Senior Member Senior Member

    Apr 13, 2013
    Likes Received:
    NSA Doval For Generation Of 'National Will' Among People

    Pune: Taking a strong exception to anti-national slogans raised at Jawaharlal Nehru University (JNU) earlier this year, National Security Advisor (NSA) Ajit Doval on Tuesday said it is important to generate 'national will' among people.

    "It is important that we generate a national will. When some people who made no sacrifices for the country come on the streets and talk about fragmentation of India with slogans like "Bharat tere tukre honge Inshallah Inshallah", it's not what they said is important, but how the rest of the society responded is important," Doval said while addressing a function at the inauguration of Youth4Development (Y4D) here.

    Doval said that the national will is under a serious threat if the society remains a 'mute spectator'.
    "When the rest of the society is a mute spectator to that and consider this to be an event, just as a news item. If it is not something that shakes them up it means that the national will is not up to the point where it has got to be," he said.

    The NSA heaped praises on the nation for its ability to generate surplus food.
    "Today the entire West and the entire world is looking at India with hope. The nation is not only able to feed 125 crore people, but is also able to export to the world," he added.
    Doval's remarks comes days after the Delhi High Court put on hold the disciplinary action taken by JNU administration against students Umar Khalid and Anirban Bhattacharya, accused of sedition in connection with a February 9 event, till their appeals against the decision are decided by the university's appellate authority.

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  10. pmaitra

    pmaitra Moderator Moderator

    Mar 10, 2009
    Likes Received:
    EST, USA
    P. Chidambaram seems to forget that Afzal Guru was hanged during Congress' reign.

    Ajit Doval seems to forget that BJP was and likely will be in bed with Mehbooba "Afzal-Guru-is-a-Martyr" Mufti.

    One thing Chidambaram and Doval share in common is subterfuge.

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