2014 General Elections: ASTROLOGICAL PREDICTIONS !!!

DEJAVU

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Michel de Nostre-Dame, better known as Nostradamus (1503-1566), was a famous French astrologer whose predictions, which included the assassination of John Fitzgerald Kennedy, have proved infallibly accurate.


Last month, unpublished manuscripts of Nostradamus have been discovered (and authenticated) in an old trunk in the French city of Lyon.


Curiously, there are two full pages, which deal at length with India, particularly with the Bharatiya Janata Party and the forthcoming elections.


We are giving here the first words in Latin, the language which he used, along with a rough translation in English.


"Politicus Bharatus Janatus Indicus veni grandus est para Indus cognisant Indica tum est"¦ "

The BJP will represent the aspirations of the Hindus, the overwhelming majority of India.


He goes on to explain who are the Hindus:

"Indus terrum nostrum grandus homo manus onum unus familium planetum est. Indicus pax pacis terra est ferrum tempus"¦"

They will be the most tolerant people, even in the Age of Iron, because they will still accept that God may manifest Himself at different times under different names, using different scriptures. Hence all persecuted people throughout the ages, will always found refuge in India, where they will practice their religion in peace.


Then Nostradamus makes his first prediction:

"Indus cursum est trahisum nostrum est"¦ Politicum Bharatus Indicus trahisum est"¦"

But the curse of the Hindus will always be disunity and they will betray each other to the enemy again and again. One day, some of the highest bearers of the BJP party will not even say hello to each other.


Next, another prophecy:

"Politicus Bharatus Janatus Indicus tri pillarus est, Vajpayum, Advanum et Murlum Joshum Kashmirum drapus levus. Vajpayum maladum est"¦"

The BJP will have three pillars: AB Vajpayee, LK Advani and Murli Manohar Joshi. As eventually, Vajpayee will no longer have an active life, Advani will become the leader. MM Joshi, who hoisted the Indian flag in Srinagar, will be his number two.


He goes on: Narendrum Modum supremus chefum, ironus manus est et economicum grandum est"¦"

Narendra Modi in between will raise himself as a national figure, not only because he is an iron man, but also because he has made of his state a model of economic efficiency.


Then comes another forecast, which Nostradamus may have got wrong: "Duo millenum novo, Jesus Christum postum, Advanum racontum narrates est Joshum grandus princeps est et Modum dux ducis rector est, sixtum legatus est"¦"

In 2009 AD, Advani will announce that if his party is elected, MM Joshi will be made External Affairs Minister and Narendra Modi, Home Minister. Then the party will gain an extra 50 seats.


Nostradamus is not done. It goes on: "Politicus Bharatus Janatus Indicus prnonuncio Ramum templum et Christanium consto est et gurum defendo est, kashmirum macto est"¦"

The BJP will also make it known that it will build the Ram Mandir, protect temples, stop conversions and keep Kashmir for India.


Michel has also some forecast about foreign policy: Chinum pugna est, Tibetum sanctum est, proctectiorum, amen ; pakistanus attakum est et ereptor latrunculus iugolo, caido.


The BJP will reaffirm its commitment to eastern states (he probably meant Arunachal Pradesh), stand-up to China's bullying, and support Tibet to counteract Beijing which is propping-up Maoist Nepal. It will swiftly punish Pakistan next time it attacks India by proxy.


However, added Senor Nostradamus: "Politicus Bharatus Janatus Indicus comes, comitus amicus desertus est congressus victis ."

The allies of the BJP will be deserting the boat as they think (the Congress) will win. But if the BJP stands true to the aspirations of its Hindu voters, it can come on its own at the Center.


Why?

"Independantum Blancum copium est; necessarus changum indianus cumum facus est""¦

As India has heavily borrowed from the White Man (British?) at Independence, it will become necessary to "Indianise" the nation so that it may manifest again its true unique soul.


What is it?

"Lex legis mutation, presidentum auctorita dato est, confuto desisto lex legis"¦"

Introduce a common civil code, repeal false laws (article 370?), reform the Judiciary, change to a Parliamentary system, which will give true powers to the President who can nominate a Prime Minister from the majority.


Nostradamus goes on to explain why these changes are important:

"Congressus niveus domina regnus, Indicus forcus inmicus est. Maurus, Christianus presentum est."

Under the reign of the White lady (Sonia Gandhi?) forces inimical to India have crept in. Madrasas have sprung up everywhere and so have churches that are converting by the thousands, Hindus gurus are jailed and mocked at"¦

As for the foreign diplomatic corps, Nostradamus has this prediction: "Fransiscus ambassadorus, Jeromus Bonnafus, negatum Indus massacrum Sabartinum et supportus Maurus genocidus et accusum Politicum Bharatus Indicus ".


French ambassador Jerome Bonnafont will deny the burning of the Hindus in the Sabarmati Express and accuse the BJP of being fascists.


Finally, Nostradamus' ultimate prophecy: "Aurobindus Ghosus Matre Indica realisum est, Indianum Agus ancientus mortum non est..."

Under the BJP's leadership, Indians will worship again their country as Mother India and Sri Aurobindo's words will echo:

"India of the ages is not dead nor has She spoken Her last creative word. And that which She must seek now to awake, is not an anglicized oriental people, doomed to repeat the cycle of the Occident's success and failure, but still the ancient immemorial Shakti recovering Her deepest self ".

Non-random-Thoughts: Nostradamus on the BJP??
 

DEJAVU

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CHAPTER 7: 15th August 1947

The first leaders of pre-independent India took some disastrous decisions, and the worst of them was to allow the division of their own country on religious lines. And today, the consequences of this partition are still felt : Kashmir is the most visible of them; but you also have Ayodhya, Kargil, the nuclear bomb, the Bombay or Coimbatore blasts - and above all, the self-negation of a nation which is not whole, which has lost some of its most precious limbs in 1947. Yes, it is true, the British used to the hilt the existing divide between Hindus and Muslims; yes, the Congress was weak : it accepted what was forced down its throat by Jinnah and Mountbatten, even though many of its leaders, and a few moderate Muslims, disagreed with the principle of partition; it was also Gandhi's policy of non-violence and gratifying the fanatical Muslim minority, in the hope that it would see the light, which did tremendous harm to India and encouraged Jinnah to harden his demands. But ultimately, one has to go back to the roots, to the beginning of it all, in order to understand Partition. One has to travel back in history to get a clear overall picture. This is why memory is essential, this is why Holocausts should never be forgotten.

For Jinnah was only the vehicle, the instrument, the avatar, the latest reincarnation of the medieval Muslims coming down to rape and loot and plunder the land of Bharat. He was the true son of Mahmud Ghaznavi, of Muhammed Ghasi, of Aurangzeb. He took up again the work left unfinished by the last Mughal two centuries earlier: 'Dar-ul-Islam', the House of Islam. The Hindu-Muslim question is an old one - but is it really a Muslim-Hindu question, or just plainly a Muslim obsession, their hatred of the Hindu pagans, their contempt for this polytheist religion? This obsession, this hate, is as old as the first invasion of India by the Arabs in 650. After independence, nothing has changed: the sword of Allah is still as much ready to strike the Kafirs, the idolaters of many Gods. The Muslims invaded this country, conquered it, looted it, razed its temples, humiliated its Hindu leaders, killed its Brahmins, converted its weaker sections. True, it was all done in the name of Allah and many of its chiefs were sincere in thinking they were doing their duty by hunting down the Infidel. So how could they accept on 15th August 1947 to share power on an equal basis with those who were their subjects for thirteen centuries?


"Either the sole power for ourselves, and our rule over the Hindus as it is our sovereign right, we the adorers of the one and only true God - Or we quit India and establish our own nation, a Muslim nation, of the true faith, where we will live amongst ourselves".

Thus there is no place for idolaters in this country, this great nation of Pakistan; they can at best be 'tolerated' as second-class citizens. Hence the near total exodus of Hindus from Pakistan, whereas more than half the Muslim population in India, chose to stay, knowing full well that they would get the freedom to be and to practice their own religion. In passing, the Muslims took their pound of flesh from the Hindus - once more - by indulging in terrible massacres, which were followed by retaliations from Sikhs and hard core Hindus, the ultimate horror. Partition triggered one of the most terrible exodus in the history of humanity. And this exodus has not ended: they still come by hundreds of thousand every year from Bangladesh, fleeing poverty, flooding India with problems, when the country has already so many of her own.

For French historian Alain Danielou, the division of India was on the human level as well as on the political one, a great mistake : "It added to the Middle East an unstable state, Pakistan, and burdened India which already had serious problems". And he adds:


"India whose ancient borders stretched until Afghanistan, lost with the country of seven rivers (the Indus Valley), the historical centre of her civilisation. At a time when the Muslim invaders seemed to have lost some of their extremism and were ready to assimilate themselves to other populations of India, the European conquerors, before returning home, surrendered once more the cradle of Hindu civilisation to Muslim fanaticism." (Histoire de l'Inde, p.355)

Pakistanis will argue that the valley of Kashmir, which has a Muslim majority, should have gone to Pakistan – and in the mad logic of partition they are not totally wrong. It is because Nehru and Gandhi accepted this logic, which was tremendously stupid, that India is suffering so much today. Of course, we cannot go back, History has been made : Pakistan has become an independent country and it is a "fait accompli". But if you go to Pakistan today, you will notice that its Punjabis look exactly the same as Indian Punjabis : they have the same mannerisms, eat the same food, dress similarly, speak the same language"¦ Everything unites them, except religion. And this is what Sri Aurobindo kept saying in 1947 :


" India is free, but she has not achieved unity, only a fissured and broken freedom"¦The whole communal division into Hindu and Muslim seems to have hardened into the figure of a permanent political division of the country. It is to be hoped that the Congress and the Nation will not accept the settled fact as for ever settled, or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled; civil strife may remain always possible, possible even a new invasion and foreign conquest. The partition of the country must go"¦For without it the destiny of India might be seriously impaired and frustrated. That must not be." (Message of Sri Aurobindo on the 15th of August 1947).

It is only when the subcontinent will be whole again and the scars on both sides have been healed, that a Greater India will regain some of the self-pride gone with Partition.

All right, Nehru got his 'tryst with destiny', although a truncated tryst. India was free and everything was anew, the sky was the limit and a new glory was awaiting the land of Bharat. But what did Nehru and the Congress proceed to do with this new India? Writes Danielou:


"The Hindus who had mostly supported the Congress in its fight for independence, had thought that the modernist ideology of an Anglo-Saxon inspiration of its leaders was only a political weapon destined to justify independence in the eyes of Westerners. They thought that once independence was acquired, the Congress would revise its policies and would re-establish proper respect towards Sanskrit culture, Hindu religious and social institutions, which form the basis of Indian civilisation. But nothing doing, the minority formed by the Congress leaders was too anglicised, to reconsider the value of what they had learnt. Few things changed in Indian administration, only the colour of the skin of the new rulers, who were most of the time lower ranks officials of the old regime". (Histoire de l'Inde, p. 348).

And indeed, on top of the Partition tragedy, there is the other calamity of modern India: namely that under Nehru's leadership, it chose to turn its back on most of its ancient institutions, social and political and adapted blindly and completely the British system, constitutional, social, political, judicial, and bureaucratic. For not only the Greatness that WAS India was ignored, but unconsciously, it is hoped, one made sure that there would never be a greatness that IS India.

Democracy was then the new name of the game for India. But Sri Aurobindo had very clear ideas on "western democracy:


"I believe in something which might be called social democracy, but not in any of the forms now current, and I am not altogether in love with the European kind, however great it may be an improvement upon the past. I hold that India, having a spirit of her own and a governing temperament proper to her own civilisation, should in politics as in everything else, strike out her original path and not stumble in the wake of Europe. but this is precisely what she will be obliged to do if she has to start on the road in her present chaotic and unprepared condition of mind".

This was written, mind you, on January 5 1920 (India's Reb 143) - and it was exactly what happened. Sri Aurobindo also felt :


"The old Indian system grew out of life, it had room for everything and every interest. There were monarchy, aristocracy, democracy; every interest was represented in the government. While in Europe the Western system grew out of the mind: they are led by reason and want to make everything cut and dried without any chance for freedom or variation. India is now trying to imitate the West. Parliamentary government is not suited to India"¦"

Socialism certainly has its values, as Sri Aurobindo observed in 1914.


"The communistic principle of society is intrinsically as superior to the individualistic as is brotherhood to jealousy and mutual slaughter; but all the practical schemes of Socialism invented in Europe are a yoke, a tyranny and a prison." (India's Reb 99).

At India's independence, Nehru opted for what Danielou calls "romantic socialism". Was socialism best suited for India? It was maybe a matter for the best in the worst, to forestall a complete take-over by communism,(*) which would have, as in China, entirely killed the soul of India and damaged for ever its Dharma. But if Nehru and the Congress leaders had not been so anglicised and had known a little more of the exalted past of their country, they would have opted for a more indianised system of socialism, such as the ancient panchayat system (which Rajiv Gandhi would attempt to revive later). Their socialism, although it was full of great and noble intentions, created great evils in India. Writes Danielou:


"But this socialism was empty of meaning, for there existed no class struggle in India, nor social conditions similar to those in Europe. The controls established by a an incapable and corrupted bureaucracy, the ruin of private property, the incredible taxes slapped on capital, the confiscations, the dictatorial exchange controls, and the heavy custom duties, plunged India in a terrible misery. The lands of the zamindars were distributed to the poor peasants, without any institution of agricultural financing, and farmers depending 100% on the loan shark, got completely ruined and agricultural production went into a slump. The prohibition to export profits as well as the excessive taxes, forced all capitalist to flee the country." (Histoire de l'Inde p. 349)

One of the worst legacies of Nehru and the Congress is political. Like the British, Nehru centralised all the power at the Centre, the states were formed in an arbitrary manner and very little political autonomy was left to them. This created a land of babus and bred corruption. In turn, it triggered in certain states such as Tamil Nadu, whose culture has been preserved much more than in North Indian states, (maybe because it was more sheltered from Muslim incursions by the Deccan plateau), a resentment against the Centre, who was trying to impose Hindi on them, for instance, and fostered a seed of separatism. And why should the Centre try to impose Hindi on all Southern states? Hindi is a language which is spoken only by a few Northern states. And why for that matter should the Centre impose anything on the States, except in vital matters such as Security and External Affairs?

Nehru also initiated the entire bureaucratisation of India, which was a terrible mistake, if only because it was a system established by the British who wanted to centralise and control everything from the top. It was all right when the English were there, they were the masters, they made their riches out of plundering the country and had no need to be corrupt. But how do you give so much power to an insensitive babu, who earns only a few thousand rupees a month? Hence corruption and bureaucracy flourished together in India under Nehru. The Soviet-type industrialisation, such as massive state industries, big steel, mills and mega dams, have already proved a failure in the West; yet Nehru and his successors all went for it. India became a state owned country which produced sub-standard quality goods. The only merit it had was to shelter her from a take-over by multinationals and allow her to develop her own products, however deficient.

Indians are so proud of their judicial system; but isn't it a carbon copy of the British one, with as a consequence, a flurry of problems, whether it is the political interference in the naming of judges, the incredible backlog of pending cases, or the overcrowding of jails? Again, the Indian judiciary relies for his judgements on western values, on European jurisprudence, which are totally unfit for India. Once more, it is proud of its « secular » values and often comes down heavily on the fanatical bigots, meaning the Hindus. In education, Nehru carried on with the British policy of imposing a westernised English system: more and more the universities and schools of India, many of them run by Christians missions, produced a generation of English speaking diploma holders, who did not belong any more to Hindu society, but only to a fake bureaucratic society with westernised manners.

Finally, Hindu-bashing became a popular pastime under Nehru's rule. Jawaharlal had a great sympathy for communism (*), like many men of his generation and indeed of the generations thereafter till the early 7O's. We have all been duped by communism, whose ideal is so appealing in this world of inequalities, but whose practise was taken over by Asuric forces, whether in Stalin's Russia, or in Maoist China. Nehru encouraged Marxist think-tanks, such as the famous JNU in Delhi, which in turn bred a lot of distinguished "Hindu-hating scholars" like Romila Thapar, who is an adept at negating Muslim atrocities and running to the ground the greatness of Hinduism and its institutions. Today even, most of the intellectuals, journalists and many of India's elite have been influenced by that school of thinking and regularly ape its theories. The sympathy of India's English media goes more towards Christians and Muslims, whatever excesses they commit, than to the majority Hindus, thanks to whom Christianity and Islam strive in India. We have seen that bias time and again, whether after Graham Staines murder, or during the burning of the kar sevaks in the Sabamarti Express in Gujurat. This too is leftover from Nehruvianism.

But ultimately, whatever his faults, Nehru was part of India's soul. He fought for her independence with all his heart; and when freedom came, he applied to India the ideals he knew best, however misconceived they might have been. He was lucky enough to be in office while India went through a relatively peaceful period of her post-independence history, except for the first war with Pakistan and the China invasion. And he must have felt gratified to see his beloved country through the first stages of her recovery from the yoke of colonialism.

(*) One does not want to dwell too much on communism in India, such as the one practised in Bengal or Kerala, although in its defence it must be said that on the one hand it is an Indian brand of communism, as the influence of Hinduism was able to soften it. On the other, that the Bengalis are too great a race for completely being bowled over by a thoroughly materialistic ideology. Naxalism also had its meaning: when one sees the injustice going on in India, with the amazing gap between the incredibly rich with black money, marrying their daughters for lakhs of rupees in the five star hotels in Delhi -and the very poor, who can barely eat one meal a day, one feels like taking a gun and doing one's own justice. But once again this is not the way for India, for she has another wisdom waiting to be used again and solve all her problems without violence. What is the future of communism in India? Like the rest, it may be absorbed back in her psyche, transformed and adapted to her psychology, for even communism can find its place, as long as it recognises the central Dharma of India. Or maybe will it disappear altogether from the land of Bharat.

CHAPTER 8: 21st century India : A self-denial

Why is it that Indians, particularly its elite - the intelligentsia, the journalists, the writers, the top bureaucrats, the diplomats - hold an image of themselves which is often negative, and have a tendency to run down their own country ?

The self-perception that Indians have of themselves, is frequently detrimental to their self-confidence. This is particularly striking amongst Indian journalists, who always seem to look at India through a western prism and constantly appear to worry how the foreign press views India, how the foreign countries - particularly the United States of America - perceive India, what the Human Right agencies say about India"¦ What matters to them is not what might utter India's sages, avatars, gurus, wise men and yogis, who dress Indian, eat Indian, think Indian and even dream Indian, but what the western media, or Amnesty International will think about India. They are not interested at all by what the Bhagavad Gita, probably the world's most revelatory, most comprehensive, most relevant sacred book has to say, or how Sri Sri Ravi Shankar, India's 21st century avatar, could help. No, they would rather turn to Thoreau, Marx or Jean-Paul Sartre, people who have even lost relevance in the West, for a solution to thy immense problems.

Thus, when one reads certain Indian magazines, one has the impression that they could be written by foreign journalists, because not only do they tend to look at India in a very critical manner, but often, there is nothing genuinely Indian in their contents, no references to India's past greatness, no attempts to put things in perspective through the prism of India's ancient wisdom. Therefore, most of the time, their editorial contents endeavour to explain the present events affecting India, such as Ayodhya, or the problem of Kashmir, or the Christian missionaries' attempts at conversion of tribal Hindus, by taking a very small portion of the subcontinent's history - usually the most recent one - without trying to put these events in a broader focus, or attempting to revert back to India's long and ancient history. In a gist, one could say - although things have been changing in the late nineties - that there is hardly any self-pride amongst India's intellectual elite, because they are usually too busy running down their own country. It is done in a very brilliantly manner, it is true - because Indian journalists, writers, artists, high bureaucrats, are often intelligent, witty and talented people - but always with that western slant, as if India was afflicted by a permanent inferiority complex. One then has to try to analyse the underlying reasons of this negative self-perception that India has of herself, probe the unconscious impulses which give many Indians - Hindus, we should say, as the majority of India's intelligentsia are born Hindus - the habit of always depreciating their own culture and traditions. And certainly, Nehru, his daughter Indira, Rajiv and the subsequent Congress leaders must be held partly responsible for this lack of confidence.

A. The humiliation of 1962

The so-called Kargil war of Kashmir in June 99 has triggered two very positive phenomenons for India. For the first time in a long stretch, it gave the country a bit of nationalism, it made many Indians proud of the heroism and selflessness of their soldiers. Whatever jingoism, or chauvinism there also was, one could feel, from Tamil Nadu to Punjab, that for a time there grew a feeling of togetherness in the nation, the knowledge of one's soldiers fighting it out there, in the harshest and most dangerous conditions and defending Mother India's sacred land. And that was very positive, for unless a nation possesses a bit of nationalism, it cannot keep on growing. And the second very positive aspect is that it has revived in India a notion which has been extinct for a long time : that of the kshatriya spirit. A nation needs warriors, it needs soldiers to defend itself and protect its women, children, and its borders from hostile and asuric elements, which throughout history have negated the Good and the Holy. It is fine to be Gandhian and non-violent, but in the tough and rough world of today, one cannot be too naïve : you need a strong and well-equipped army to be able to defend one's dharma. But a well equipped army is not enough – we have seen how today the United States' army, the most modern and high-tech of the world, is only capable of fighting from a distance, either bombarding from the sky, as they did in Yugoslavia or Afghanistan, or shooting from boats off-shore, a coward's war, as its soldiers have lost the sense of kshatriya, of honour, of dying for one's country. In Kargil, India saw the selflessness of its soldiers, with all the officers in front, climbing in the cold under enemy fire and wrestling peaks in impossible conditions, with little more than blood and tears.

But not only Indians lack self-confidence in their dealings with the West, but they seem to have a permanent fear of the Chinese. Is it because in 1962, the Chinese took advantage of India's naïveté, and attacked treacherously in the Himalayas, humiliating the Indian army and taking away 20.000 square kilometres of her territory, which they have not yet vacated ? India's first Prime Minister, Jawarlahal Nehru, had decided that India and China were the natural 'socialist' brothers of Asia. Shortly before China's attack, the Indian Army Chief of Staff had drafted a paper on the threats to India's security by China, along with recommendations for a clear defence policy. But when Nehru read the paper, he said : "Rubbish. Total Rubbish. We don't need a defence plan. Our policy is non-violence. We foresee no military threats. Scrap the Army. The police are good enough to meet our security needs." We know the results of this very foolish assessment.

But the biggest mistake that Nehru did was to betray Tibet, a peaceful spiritualised nation. For Tibet had always been a natural buffer between the two Giants of Asia - in fact, the Dalai Lama's repeated offer that Tibet becomes a denuclearised, demilitarised zone between India and China, makes total sense today and Indian leaders should have immediately adopted it. But unfortunately, if there is one thing which all political parties in India share, it is the policy of appeasing China in exchange for a non-interference of the Chinese in Kashmir. But what non-interference ? Not only did China give Pakistan the know-how to develop nuclear weapons, but it also provided missiles to deliver them ! On top of that, according to the CIA, China has transferred one third of its nuclear arsenal to Nagchuka, 250 kms away from Lhassa, a region full of huge caves, which the Chinese have linked together by an intricate underground network and where they have installed nearly one hundred Intercontinental Ballistic Missiles, many of them pointed at Indian cities. The reason for this is that the Chinese, who are probably among the most intelligent people in the world, have always understood that India is their number one potential enemy in Asia – in military, nuclear and economic terms.

It should be clear that as long as India does not stand-up up to its responsibility towards Tibet and continues to recognise China's unjust suzerainty of it, there will be no peace in Asia. Indian leaders are perfectly aware that the Chinese, a span of fifty years, have killed 1,2 million Tibetans, razed to the ground 6254 monasteries, destroyed 60% of religious, historical and cultural archives and that one Tibetan out of ten is still in jail. As we enter the Third Millennium, a quarter million Chinese troops are occupying Tibet and there are 7,5 million Chinese settlers for six million Tibetans - in fact, in many places such as the capital, Lhassa, Tibetans are outnumbered two to one"¦ India has also to wake-up to the plain fact that China needs space and has hegemonic aspirations : it got Tibet, it got Hong Kong, it got part of Ladhak; now it wants Taiwan, Arunachal Pradesh, the Spratly islands and
what not ! Fifty years ago, during the Korean war, Sri Aurobindo, had seen clearly in the Chinese game : "the first move in the Chinese Communist plan of campaign is to dominate and take possession first of these northern parts and then of South East Asia as a preliminary to their manoeuvres with regard to the rest of the continent in passing Tibet as a gate opening to India".
India should overcome its awe of China and be ready to eventually face once more the Chinese army. The nuclear tests of India, which have been very criticised, because ideally you have to get rid of nuclear weapons if you want a safe world, should be seen in that light.

B. Indira Gandhi

Indira certainly had a better understanding of the deeper, rural India than her father. But her legacy is still very bleak : she institutionalised the way the Congress still functions today, with its totally centralised pyramid-like system, with one person at the top wielding absolute power – and paved the way for Sonia Gandhi's absolute one-woman rule and the sycophancy surrounding her. Punjab and the Sikh problem however the undoing of Indira; it poisoned the last years of her reign and finally killed her in the most frightful manner.

Wonderful religion that of Sikkism: the only true attempt ever to synthesise Hinduism and Islam - and who knows what would have happened if it had succeeded. "The Sikh Khalsa, writes Sri Aurobindo, was an astonishingly original and novel creation and its face was turned not to the past but to the future. Apart and singular in its theocratic head and democratic soul and structure, its profound spiritual being, its first attempt to combine the deepest elements of Islam and Vedanta, it was a premature drive towards an entrance into the third or spiritual stage of human society, but it could not create between the spirit and the external life the transmitting medium of a rich creative thought and culture. And thus hampered and deficient it began and ended with narrow local limits, achieved intensity but no power of expansion"¦" (Foundations of Indian Culture, p. 380)
Unfortunately, the Sikhs, because they had to defend themselves against the terrible persecutions by the Muslims, became a militant religion, adopting hawkish habits, which even in time of peace they kept. And they also retained some of the more negative side of Islam: intolerance, or feeling of persecution, thus cutting themselves from the mainstream spirit of Hindu tolerance and width- from which they anyway came, and where they might ultimately go back.

Today, but even more during Indira Gandhi's time, Sikhism is on the defensive, or rather displays an aggressive spirit of defence. Why? As Sri Aurobindo points out, Sikhism was a wonderful attempt at synthesising Islam and Hinduism, but because the conditions were not right, it faltered. And today, whatever the loveliness of Sikh rites, the incredible beauty of the Golden Temple and its wonderful atmosphere; Sikhism, like Zoroastrianism of the Parsi community, may be a stagnating religion -whereas Hinduism from which Sikhism sprang in greater part, is very much alive and remains the Dharma, the source of all religions in India. it may be this unconscious realisation by the Sikhs that their religion is being slowly absorbed back into Hinduism, which triggers their militancy and fundamentalism. And after all, what is fundamentalism, but going back to the fundamentals, the foundations ? And Sikhism strove best when it was militant, when it fought the Muslims; thus unconsciously, the separatists of the late seventies went back to that crease, to that glorious epoch to regain their identity. That is all what separatism is, a desperate attempt to regain Sikh identity in the face of the all pervasive and subtle Hindu onslaught. The fact that the British had planted that seed of separatism and that later it was fuelled, financed and armed by Pakistan, certainly did not help. But can the British, or Pakistan, or even Indira Gandhi be credited with having of FABRICATED Sikh separatism? Mrs Gandhi was also accused of having 'created' Bhrindhrawale and made thus responsible for the whole Punjab problem. This is going to extremes; she may have helped politically Bhrindhrawale and thought of using him later to counterbalance her opponents in Punjab. That's bad enough; but Bhrindhrawale's fanaticism and violence was his own, he was just an embodiment of Sikh militancy and frustration; if he had not been there, another Bhrindhrawale would have sprung-up, with or without Mrs Gandhi's help.

Finally, Sikhs and many other Indians have not forgiven Mrs Gandhi for giving the order of storming the Golden Temple. History will judge. But think of it this way: would the French Government have tolerated that for months, Basque separatists, for instance, be holed up in the Notre Dame Cathedral in Paris, the holiest of all Christian shrines, with their weapons, issuing deaths warrants against politicians, and receiving journalists, as Bhrindhrawale did? Certainly not. These Basque militants would not have lasted three days in Notre Dame; the army would have been called - and although great care would have been taken that no harm be done to the wonderful 1000 year old church, it would have been a fight to the finish. Remember also what happened to the 350 militants who took over the Kaba in Mecca in 1989? Most of them were killed when the Saudi government sent its special forces against what is the most sacred place of worship in the world to all Muslims. And what about the men, women and children barricaded up in Waco, Texas, with only a few guns: the FBI went in with flame throwers and armoured cars, killing so many innocents; and nobody in the world found anything to say. It is a credit to Indira Gandhi and the inherent Indian tolerance, that Bhrindhrawale and his followers were allowed to hole-up for so long in the Golden Temple. No democratic government in Europe or any Arab state would have allowed such a situation to continue. It was unfortunate that the Golden Temple got damaged and so many were killed during the assault; but as the Head of Government, Mrs Gandhi took the correct decision. It was not her fault that the Sikhs allowed their most sacred place to become the shelter of men armed with weapons and with death in their hearts.

It is shameful that many Sikhs rejoiced when she was murdered in such a terrible way by her own Sikh bodyguards, men she had trusted, even though she had been told earlier to have all Sikhs removed from her personal security. To kill a woman lying on the ground with bullets, is a curse to any race that condones it. And ultimately, whatever her faults, Indira Gandhi - as she had predicted a few days before her assassination- did give her blood and her life for the country she loved in her own way. The vengeance of Hindus, backed by Congress leaders, was equally shameful and the culprits should be punished, it is never too late.

C. Rajiv

Rajiv Gandhi was typical of a certain breed of westernised Indians, totally ignorant about their own country, yet full of goodwill. It must be said to his defence that he was never interested in power, content to be a pilot, hobby around and live a quiet life with Sonia and his two children. But fate and his mother's distrust for everybody but her own sons, decided otherwise. It must also be said that the man (and his wife and children) demonstrated poise and dignity at his mother's assassination- and what a horrible way to lose one's mother- which could fill one's heart with hatred and ideas of vengeance. Rajiv showed in his early years goodwill and a sincere aspiration to transform the Indian system. But there were two problems: one was that being totally cut off from the Hindu reality of his country, he applied to his effort misconceived ideas about what India should be. And two, that like Don Quichote battling the windmills, he had to fight the Congress system, its corruption and bureaucracy. In the end he gave-up this unequal battle and had to fall back on advice from the old guard. His ill-advised judgement in the Shah Bano case or his pandering to Palestine, were certainly more in tune with the old Congress policy of flattering the Indian Muslim community, as in the pre-independence Kalhifat movement, than his own opinions, for everything in his upbringing was pro-Western and Israel certainly was no enemy of his. He must have also secretly agreed with the Supreme Court judgement in the Shah Bano case.

If his mother's downfall and ultimate death was due to the Sikh separatist problem, his undoing was Sri Lanka and the Tamil separatist factor there.

D. Sri Lanka

There seems to be little doubt that once upon a time, not so long ago, India and Sri Lanka were linked by a small strip of land, which can still be seen today from the air: Adam's Bridge. And this is how the first Tamils, those who settled in the North, came to Sri Lanka (are they the first inhabitants of Sri Lanka and not the Sinhalese? This is another question!). There is also no doubt -and the Sinhalese recognise it- that they are originally Indians, although some say that they came from Gujurat, others from Bengal. Thus it can be established beyond doubt that Sri Lanka and India are one ethnically, although they differ in religion (but the same can be said within India). And throughout the ages, under one form or the other, Ceylon was under the influence of India. That is why, when the British conquered it in the late 18th century, they chose to attach it to their Indian empire. But when they left in 47, in their desire to see that India never dominates too heavily the subcontinent, they facilitated the creation of Pakistan and handed to Sri Lanka its freedom. And India and Sri Lanka seemed to part way for ever, as Tamils and Sinhalese were left to war with each other, until Rajiv sent the IKPF in 1988.

One has to go back a long time to understand what decisive factors shaped the psyche of the island's two communities. And this decisive factor bears the names of two of the world greatest religions: Buddhism and Hinduism. The first one, Buddhism, is a gentle, peaceful creed, that teaches non-violence and brotherhood, even to enemies. Unfortunately, Ceylon, often called the "isle of beauty", has always been too tempting a prey for sea-faring invaders. And indeed, successive colonisers, from Arabs to Africans, from Portuguese to Dutch and finally, British, preyed on the tiny, defenceless island. In the name of Buddhism and because, the Sinhalese are by nature a fun-loving, gentle people, not only did they hardly resist these invasions, but often, many of their women, mingled freely with the foreign intruders. The result can clearly be seen today on the faces of many Sinhalese women folk, with their African-curled hair, Arabic features and fair skinned faces. As a result, the Sinhalese slowly lost their sense of identity, their feeling of being a collective being, to the point that when the British came, they collaborated wholehearted with them and had to be handed back their independence on a platter, for want of a real freedom movement. Today, democracy and western institutions are just a flimsy cloak that the Sinhalese wear. Lurking underneath the pleasant, sometimes servile attitude towards Westerners, is a sense of hopelessness and a terrible violence. And in reality, since independence, Sinhalese politicians must have been some of the least farsighted of the entire subcontinent: nothing is made in Sri Lanka, everything has to be imported and only tea, tourism and Western grants help the country survive.

On the other hand, Hinduism with its strict caste hierarchy, which forbids much contact with outsiders, particularly sexual contact with foreigners, protected Sri Lankan Tamils from mingling with their invaders. Thus they preserved their identity, their racial purity and their culture. Sinhalese live an easier life in the South, which was always more fertile than the arid North. As a result, Tamils have often been better at studies and more hard- working, (although one should not generalise). This was quickly noticed by the British, who often gave Tamils preference for jobs and university grants, thus angering the Sinhalese, who after all were the majority community.

It is this deep-rooted resentment of the Sinhalese towards the Tamil community which is the cause of the present troubles. When the British left, the Sinhalese quickly moved in to correct what they saw as an unbalance: they set on depriving the Tamils of most of the rights they had acquired under the British and proceeded to establish a Sinhalese-dominated Ceylon. And every time a Sinhalese politician tried to give the Tamils their just share of power, he quickly had to backtrack under Sinhalese resentment. For years, the Tamils bore the brunt of Sinhalese persecution. But one day, too much became too much and Tamil armed groups started springing up to defend their people. To cut short a long story, the LTTE finally emerged as the most ruthless and sole militant organisation. For those who remember the Tamil Tigers in their early years: young, bright, soft spoken university students, there was no doubt that they had started with a genuine aspiration to secure their just rights. But violence breeds its own violence and today the Tigers have lost all sense of measure and restraint, eliminating ruthlessly all what they think stands in the way of their freedom.

Yet, in 1988, Rajiv stepped in to mediate between the warring Sinhalese and Tamils. All kind of insulting epithets have been thrown onto the Jeyawardene-Rajiv Gandhi peace plan and the IPKF's role in Sri Lanka, but these are unfair (as unfair as accusing Mrs Gandhi of creating the Sri Lankan imbroglio by arming and sheltering the Tamil separatist groups in Tamil Nadu's coastal area. Those who vent these accusations have no knowledge of Sri Lankan history: 1) the problem goes back to 2000 years of strife. 2) The Tamils were at that time genuinely persecuted and faced pogroms. Short of India intervening militarily, it made sense to arm the Tamils so that they could defend themselves). The Rajiv Gandhi peace plan was the best attempt that could be made in the circumstances, to solve the ethnic war and ensure the region's stability - and the IPKF did not come to conquer and colonise, but to help. That the LTTE betrayed the hand that had fed it, because it wants total and unequivocal freedom and it saw India's move as thwarting it (that is the main reason for their murdering Rajiv Gandhi. If he had come back to power, as indeed he was sure to, he would have pressurised the Sinhalese to grant the Tamils a semi-autonomous region in the North-East). But that is another matter. India's thus got bogged down in a guerrilla war it did not want to fight, with one hand tied behind the back to avoid killing civilians; and ultimately it had to leave because of pressure at home and Mr Premadasa's intense dislike of Indians.

Today, Tamils have actually come one step nearer to freedom. The partition of Sri Lanka may be considered a "fait accompli". It might take some time, but ultimately, some Sinhalese leader will have to come to the conclusion that Sri Lanka's economy cannot be bled any more by this senseless war. What happens if one day the island's one million Tamil tea planters, (whose forefathers were "imported" from India by the British, another parting gift from dear Britannia), who up to now have kept away from the conflict, join hand with their North-East brothers? It would be the end of Sri Lanka. And how long can tourism, the island's other source of revenue, be promoted in the midst of strife? The LTTE have chosen for the moment to leave the tourists alone. But it would be enough that they kill a few, to scare away Sri Lanka's main source of revenues.

But even if the partition of Sri Lanka in two is granted by the Sinhalese, with the north-east portion for the Tamils, the island will remain a hotbed of uncertainty, a potential time bomb in South Asia.

And this raises the question of India's security. At the moment, th Norwegians seem to have brokered a truce between the Sinhalese and the Tamil Tgers. But time and again the Tigers have used these truces to rearm and regroup, as their ultimate goal seems to be partition. What should be New Delhi's reaction in case of a Sri Lankan partition? Can India remain unaffected by whatever is going to happen in Sri Lanka? There are 55 millions Indian Tamils in Tamil Nadu. It has been shown already that instability in Sri Lanka breeds instability in Tamil Nadu. Certainly, Mrs Jayalalitha's autocratic ways, her godlike worship by her party men and her paranoia for security, which is justified by the terrible assassination of her friend Rajiv, are a direct result of Sri Lanka's strife. This frightful cold-blooded murder of Rajiv Gandhi, was a consequence of the Sri Lankan problem, which India cannot ignore.

And ultimately, it is hoped that history will remember Rajiv with indulgence and affection, even if he had little understanding of India's true reality and her spiritual genius had completely eluded him. He was a gentleman and one always courteous with everybody, including journalists. Like his mother, he also gave his life for India and his terrible death shocked millions of us that fateful night in Sriperambadur. Apart from his goodwill, he must be credited with having started the economic liberalisation of India, indispensable if this country wants to become a 21st century superpower. Has the long Nehru dynasty ended with him?

PS. * A word about Bofors is a must, as it ended Rajiv Gandhi's first and only tenure as Prime Minister. The Indian Press has made too much of the Bofors controversy and the whole thing is a hypocrite's scandal, as all political parties in the world use kickbacks on arms deals to finance their election campaigns. Rajiv must have been convinced by the old Congress guard to accept the Bofors kickbacks for the party through intermediaries - and lived to regret it, trapped that he was in his lies.

** The less we talk about his successor, V.P. Singh, the better. Here was a man of talent, certainly, but of an immense ambition under the guise of a Gandhian cloak. To achieve his lifetime ambition of becoming Prime Minister, he did not hesitate to betray his own leader, Rajiv Gandhi. It should be remembered too, that he withdrew Rajiv's special security, when he knew very well that the man was on the hit list of not only the Sikh militants but also of the Tamil separatists. His own conscience will be judge for that act.

V.P. Singh also did immense harm to India. His implementation of the Mandal Report, was only a move at assuring his reelection, even at the cost of splitting the country on caste lines. Who will ever be able to forget the images of V.P. Singh's police shooting on students? There was an asuric force at work, of which V.P. Singh was only one of the instruments. With him would come Mulayam Singh, Laloo Prasad, and Kanshi Ram, who would also use the caste factor to divide India and achieve their political ambitions.

CHAPTER 9: The Bharatiya Janata Party years

Western correspondents - and unfortunately also Indian journalists - keep labeling the BJP and organizations to which the BJP owes some of its ideologies - such as the RSS, or the VHP - as "Hindu nationalists", or "Hindu fundamentalists". But this is a totally false and misleading statement, as in the whole history of India, Hindus - who let us remember, are 850 millions today and constitute the overwhelming cultural and political majority of this country - have not only shown that they are extremely tolerant, but Hinduism is probably the only religion in the world which never tried to convert others or conquer other countries to propagate their own religion. This historical tolerance of Hinduism is never taken into account by foreign correspondents covering India and even, unfortunately, by Indian journalists.

On the other hand, Hindus suffered immensely at the hands of the two greatest "monotheists" religions of the world. And it is only in the last eighty years that some " nationalist " movements were born to try to preserve Hindu culture in the face of conversions by Christian missionaries and the rising influence of the Muslim League. These movements, whose descendants today are the RSS, the Shiv Sena or the VHP, may make preposterous statements - although that is debatable - but they have never killed anybody, never massacred anybody in the name of their God. Burning down a few makeshift churches, however reprehensible these acts are, does not make them nazis or even dangerous fundamentalists. Let's respect the proper use of words.

In 1984, the Bharatiya Janata Party bagged only two seats in the general elections, a total humiliation. Twelve years later, in 1996, it became the largest party in India with 186 MP's and came briefly to power, even though it's government was unfairly toppled ten days later. After the disastrous Governments of Mr Gowda and LK Gujral, a well meaning but largely ineffective man side of the Line of Control in Kashmir. The Indian soldiers performed very bravely in the face of tremendous odds and the international community appreciated India's restraint in not crossing over onto the Pakistani side of the LOC.

This is why, after Sonia Gandhi, with the help of Jayalitha, toppled once more the BJP Government, with the covert help of the President of India and the Election Commissioner, the Indian electorate returned to power the BJP and its allies with a stumping majority, although the BJP itself did not do as well as expected, specially in Uttar Pradeh, maybe because it had forsaken some of its original ideals, to satisfy its allies. Regrettably, the BJP, in its desire to appear "secular", forsook many of the ideals which had made it dear and unique in the eyes of many of India's voters, thus taking the road charted by the Congress before him. It did not take advantage of the unprecedented popularity it enjoyed once upon a time, of a new feeling of "nationalism" to come-up with some hard decisions, so as to "Indianize" (*) the nation that it may manifest again its true unique soul : Give back the power to the villages in the form of Panchayat. Reintroduce Sanskrit as the national language. Rewrite Indian History, which had mostly been devised by White Masters. Revive ancient traditional systems such as pranayama, yoga, and incorporate them in the education system and everyday life. Change the Constitution so that democracy may not be perverted as it is today . Privatise the numerous "White Elephants", such as many of the Indian Banks, SAIL, ITDC, etc."¦ Unfortunately, there has already been, at the time when this book goes to press, a certain amount of "Congressization" of the BJP in power and many of the Hindu groups, like the RSS, are disappointed with the BJP leaders, although some of the Ministers, such as Dr Manohar Muarli Joshi have tried to fulfill the prophecy of Sri Aurobindo :


"India of the ages is not dead nor has She spoken Her last creative word. And that which She must seek now to awake, is not an anglicised oriental people, docile pupil of the West and doomed to repeat the cycle of the Occident's success and failure, but still the ancient immemorial Shakti recovering Her deepest self, lifting Her head higher towards the supreme source of light and strength and turning to discover the complete meaning and vaster form of Her Dharma".

Today, India is still viewed with suspicion by foreign Governments, although things are beginning to change, because this country is the leading exporter in the world of software programs and Indians abroad are making a mark for themselves. But let us remember how in the sixties, China was to the world a backward nation, the "Red Devil". Richard Nixon's visit there in 1971, changed everything : today, it is a must for Industrialized nations to invest there, even if the returns are very poor and China is bound sooner or later to enter into grave political turmoil when the bloody hand of communism is withdrawn. India's eventual admission in the Security Council of the UN will signal to the world that India is the next superpower of this century, the "other" democratic giant of Asia and that it is time for the West to start doing business with India.

Rewriting Indian History Part2 - वेद Veda
 

Shadow

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my knowledge is very limited or rather ignorant when it comes to astrology.............but what i know is tht narendra modi is presently undergoing sade sati whch is not favourable..........
 

Decklander

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my knowledge is very limited or rather ignorant when it comes to astrology.............but what i know is tht narendra modi is presently undergoing sade sati whch is not favourable..........
Does sade sati affect all rashis in similar manner? What are the effects of sade sati on Vrishchak rashi native who also has Mars seated in the rashi? Will it damage the prospects of such a native?
 

Virendra

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Does sade sati affect all rashis in similar manner? What are the effects of sade sati on Vrishchak rashi native who also has Mars seated in the rashi? Will it damage the prospects of such a native?
Not always. Moreover, Sadhe Sati are seen from Moon. A person might be going through hell internally but enjoying a lot of succcess out in material world.
Further, Saturn's functional role (Malefic or Benefic?) for the particular Ascendant needs to be seen before concluding the effects as negative or positive.
A karmic learning process is the only thing guaranteed in a Sadhe Saati. The more a person is willing to 'learn through the grind', the easier it is on him.
Normally people come out a lot matured after Sadhe Saatis.

Regards,
Virendra
 

Shadow

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Not always. Moreover, Sadhe Sati are seen from Moon. A person might be going through hell internally but enjoying a lot of succcess out in material world.
Further, Saturn's functional role (Malefic or Benefic?) for the particular Ascendant needs to be seen before concluding the effects as negative or positive.
A karmic learning process is the only thing guaranteed in a Sadhe Saati. The more a person is willing to 'learn through the grind', the easier it is on him.
Normally people come out a lot matured after Sadhe Saatis.

Regards,
Virendra
does the severity of sade sati effect depend on rashis and ascendants.......and if it is so on thn for which rashi and ascendant sade sati is benific???
 

Free Karma

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^^ I dont think it could ever be too "benefic" in the plain sense, because Saturn's duty is to punish you for whatever boo boos you might have commited, and make you work hard, which will ultimately do good for you!!

But if you had to pick a lagna for which it is less harmful it would be where he is a functional benefic, i.e thula and makara.
 

Virendra

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@Shadow I hope your question is answered in the above post. One can also take Saturn and Jupiter transits (slow moving planets) into acount, for the Sadhe Sati period under study.
It is important in Vedic Astrology to take a holistic view, as there are too many energies and patterns in the play - aiding or battling each other. Tough to find out what will eventually happen.
 
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Decklander

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does the severity of sade sati effect depend on rashis and ascendants.......and if it is so on thn for which rashi and ascendant sade sati is benific???
Sade sati will not affect NAMO much and you can see it that he is destroying his opponents with ease. he is born in Vrishchak lagna, vrishchak Rashi and Mars seated in the lagna with moon. These were the questions I asked you.
 

anoop_mig25

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OK now can anybody summarise it. who is going to lead in general election of 2014 and who is going to form government in 2014

And i donot believe in it and hope so bjpwaalas to donot believe in it.whenever they had believed they had lost elections
 

Shadow

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Sade sati will not affect NAMO much and you can see it that he is destroying his opponents with ease. he is born in Vrishchak lagna, vrishchak Rashi and Mars seated in the lagna with moon. These were the questions I asked you.
thnx for the info..........all i wantd to hear is tht "namo will not be affected"
 

Virendra

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OK now can anybody summarise it. who is going to lead in general election of 2014 and who is going to form government in 2014

And i donot believe in it and hope so bjpwaalas to donot believe in it.whenever they had believed they had lost elections
We don't know the A of Astrology mate. You'll have to wait for the predictions from professional astrologers and sadhaks.
As Assembly elections are around, so is the prediction season :)
 

Decklander

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sade sati is one such astrological event in a persons life that during sade sati, your vimshotri dasha chakra becomes meaningless and even gochar stops having its effect. It is just Shani who decides what will happen to you. Sade sati does not affect Vrishchak, Vrishabh, Thula and Kumbh. It is most severe on Simha.
 

drkrn

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my knowledge is very limited or rather ignorant when it comes to astrology.............but what i know is tht narendra modi is presently undergoing sade sati whch is not favourable..........
its rahul gandhi who is in his sade sathi not modi.modi has budh aditya yog which has its peak in 2014
 

aragorn

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I love MOdi to become PM India.
I PROMISED, I love to see BJP lead India.
Yar I think my WISDOM(challengeable) predicting Congress will loose the election but all minorities and all small parties will align with congress to form government but it will be a weak government and will fall after some years and leads to Indian Martial Law supported by Hindu right parties and then you have an election and BJP will form government with a majority.
Modi will be PM, and will be an aggressor as you Guys wanted to be in PM.
Civil war broke in India after that, Indian minorities with some huge Hindu groups united against BJP and then these groups will defeat BJP in election(WAR).
This is my story, save it for next 5 years :cool2:
(I love to become a writer but unfortunately)


yeah one should be literate to write ;)
 

Akash786

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OK I will see your astrology prediction for 2014.

Famous Astrologer in India
 

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