The silent Bangladeshi invasion of Assam

Tshering22

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However west bengal , tripura and assam is undivided part of Bangladesh as the most number of people from this states want to be with Bangladesh
Dude, are you sure you're tired of being an independent country? Because Your talks make it sound so. We really don't mind having more land and vacating it of people. We've enough of our population to fill it up again.:emot163:
 

civfanatic

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Hopefully global warming hurries up so all of Bangladesh is washed away and we don't have to worry about these people anymore.
 

Ray

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Indians journalism is still 50 years back comparely to neighbours. It is another example how a articles can be fabricated by Indians. I was visited in border area of Bangladesh bt it was such a risk for a human being that will lead no one to go there to be killed. The whole of Indian border with Bangladesh is sorrounded by ironic net where a cattle cant transport and the human being is so far to think. But the reality is at least 35-40 innocent villagers are being killed in the BD border every month by drunk, hiana Bsf personnel. bangladesh is not going to be under water as we are getting new land in bay of bengal.

However west bengal , tripura and assam is undivided part of Bangladesh as the most number of people from this states want to be with Bangladesh
Palash,

Do take your mind for a moment from Indian Journalist and instead go into history.

The name "Bengal" is derived from Sanskrit "Vanga", and, strictly speaking, applies to the country stretching southwards from Bhagalpur to the sea.

The Bengal Presidency (Bengali: বেঙ্গল প্রেসিডেন্সি) originally comprising east and west Bengal, was a colonial region of British India, which comprised undivided Bengal, which is present day Bangladesh and West Bengal, as well as the states Assam, Bihar, Meghalaya, Orissa and Tripura. However, In 1874 Assam, including Sylhet, was severed from Bengal to form a Chief-Commissionership and the Lushai Hills were added to it in 1898 (The Assam Province in 1912 and was reconstituted into a Chief Commissioners' province).

Now comes the crunch. Read carefully:


The 1905 Partition of Bengal 1905

The partition of the large province of Bengal, which was decided upon by Lord Curzon, was carried into execution in October 1905. The Chittagong, Dhaka and Rajshahi divisions, the Malda District and the States of Hill Tripura, Sylhet and Comilla were transferred from Bengal to a new province, Eastern Bengal and Assam; the five Hindi-speaking states of Chota Nagpur, namely Chang Bhakar, Korea, Sirguja, Udaipur and Jashpur, were transferred from Bengal to the Central Provinces; and Sambalpur and the five Oriya states of Bamra, Rairakhol, Sonepur, Patna and Kalahandi were transferred from the Central Provinces to Bengal. The province of West Bengal then consisted of the thirty-three districts of Burdwan, Birbhum, Bankura, Midnapur, Hughli, Howrah, Twenty-four Parganas, Calcutta, Nadia, Murshidabad, Jessore, Khulna, Patna, Gaya, Shahabad, Saran, Champaran, Muzaffarpur, Darbhanga, Monghyr, Bhagalpur, Purnea, Santhal Parganas, Cuttack, Balasore, Angul and Khondmals, Pun, Hazaribagh, Ranchi, Palamau, Manbhum, Singhbum and Sambalpur, and the princely states of Sikkim and the tributary states of Orissa and Chota Nagpur.

This decision proved highly controversial, as it resulted in a largely Hindu West Bengal and a largely Muslim East. Serious popular agitation followed this step, partly on the grounds that this was part of a cynical policy of divide and rule, and partly that the Bengali population, the centre of whose interests and prosperity was Calcutta, would now be divided under two governments, instead of being concentrated and numerically dominant under the one, while the bulk would be in the new division. In 1906–1909 the unrest developed to a considerable extent, requiring special attention from the Indian and Home governments, and this led to the decision being reversed in 1912. The same year saw the separation from Bengal of Bihar and Orissa, later itself subdivided into the Province of Bihar and the Province of Orissa, the former with its capital at Patna, the latter administered from Cuttack. This change proved a popular and lasting one.
With this final partition, the Bengal Presidency ceased to exist in all but name, and even this disappeared after the Montagu-Chelmsford reforms of 1919 reconstituted Indian Provincial Government.


So, what was Bengal? Was it what you write?

I assure you my Bongobandhu (Bengali friend) that most people of Bengal, Tripura or Assam have no desire to join Bangladesh. We are quite happy this side since economically India is way ahead and you have no hope in hell to compete. Surely, you seriously don't expect us to embrace poverty and deprivations, or do you?

The Iron Net Wall that you see on the border is just to ensure that YOU do not cross over to enjoy the economic benefits of India, which quite a few of you all have done, but no more. It may be an eyesore to you and which I appreciate since Paradise is across that net and you cannot come across!!!

And the Raven, never flitting, still is sitting, still is sitting
On the pallid bust of Pallas just above my chamber door;
And his eyes have all the seeming of a demon's that is dreaming,
And the lamplight o'er him streaming throws his shadow on the floor;
And my soul from out that shadow that lies floating on the floor
Shall be lifted - nevermore!


By the way, I am a Bengali!!
Happy to be in India.
And I daresay, proud to be an Indian.
 
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Ray

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Palash,

By the way, it is alcohol is expensive in Bengal even for those in uniform. Hardly any incentive to get drunk!

And anyway, it is the usual tripe levelled every time there is no plausible argument left in the kitty when venting bile! ;)

By the way, Bangladeshi officers were my students and they used to come to my house for dinner and in reality, they just wanted to drink!!

Good chaps, though. I liked them a lot. Happy go lucky fellows!
 

Tshering22

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^ ^^^naah.. alcohol is not the situation. They think that they are descendants of British Raj rather than the thousands of years of its incorporation into ancient India. Think about it; most of our neighbourhood cannot handle the fact that we being so diverse can proceed forward as a country while they all being uniform, radical and homogeneous are still mired in poverty and stagnation. This is why you will see how they try to forget their position by trying to climb the China wagon and mock at us for being behind China.

जब अपने आप से आगे नहीं बड़ पाते तो किसी और के पीठ पर चड़कर हम पर हसतें हैं और सोचते हैं कि वे भी हमसे आगे हैं ..:emot15:
 

vishal_lionheart

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Dara Shukoh: Chechnya is a leader of Jihad in the Muslim world!​

exclusive interview of the famous Assamese Islamic poet Dara Shukoh, which was given to "Kavkaz-Center". Dara Shukoh is a poet of Jihad in the oppressed Assam and he calls all Muslims to unity under Shariah ruling. On the photo you can see an autograph of his glorious poem on Chechnya, which was published on the Russian version of Kavkaz-Center.

Ali Bekhan: What is the condition of Muslims in Assam? Can you tell us the crimes of terrorists groups (ULFA and terrorist groups of BJP, VHP, RSS, AGP, AJYCP ) on Assamese Muslims?

BISMILLAHEE RAHMANIR RAHEEM

Dara Shukoh: The condition of Muslims in Assam is pathetic. Considering the religious, social, economic and political scenario the Muslims have been marginalized since the so-called independence from the tyrannical regime of Britishers. The condition never improved for the local Muslim population. The discrimination has not only been towards the Muslims but other tribes as well. The current Muslim population has been undergoing a lot of crisis. The main problem has been lack of education. The people are ignorant towards Islam and that's why the Muslims in Assam lack proper orientation towards The Quran and Sunnah.

Although these can be debated at length, but being an Assamese Muslim and having been lived here for the last 37years, I feel I can see the situation quite well. We, Muslims of Assam need to improve our conditions by ourselves and also in co-operation with Muslims from the Islamic World. The people of knowledge and wisdom should take active part in broadening the sphere of Islam all over.

Practically speaking, the Muslims of Assam have forgotten to call people towards Islam. There are hardly any Da'ee centers. Insha Allah, I hope that the situation would improve as a number of youth are growing towards understanding the Deen.

The crimes committed on the Assamese Muslims are terrible and inhumane. During the time of partition the Muslims were persecuted. When India was divided into India, West Pakistan and East Pakistan (now Bangladesh), many Muslims from Assam were forced to enter East Pakistan. The oppressed ruler, Gopinath Bordoloi, tortured to death a number of Assamese Muslims, although most people know not about it.

If you happen to be in Assam and you ask anybody about who was Gopinath Bordoloi, they before speaking will give respect to this killer, saying Lokpriya, meaning people's beloved. How can you give such respect call murderer like that? These criminals took away lands from Muslims, tortured families by driving them away from their own houses and depriving of basic necessities.

Also Assam and the Assamese must be mature enough to face up to what happened at Nellie in Assam's Morigaon district in 1983. It was a horrible tragedy in which thousands of Muslims were killed. Their bodies, men, women, children, were left lying among the dry paddy fields on a clear February day during an Assembly election opposed by agitators demanding the ouster of illegal migrants. It may be recalled that fearing the trouble, three days before the occurrence of the tragic event, on 15 February 1983 the officer-in-charge of the Nowgong police station dispatched the following wireless message to the commandant of the 5th battalion of Assam police that was located within ten kilometers of Nellie:

"Information received that late night about one thousand Assamese of surrounding villages of Nellie with deadly weapons assembled at Nellie by beating of drums. Minority peoples are in panic and apprehending attack in any moment. Submission for immediate action to maintain peace."

But no action was taken on the basis of this wireless message. Consequently over 3000 innocent Muslims, men, women, children and infants were brutally murdered by the criminals. During the terrorist group, AASU, led agitation against the foreign nationals, the law and order situation of the state was very bad. In fact the agitation was not against Foreign Nationals but on the Muslims who were low paid workers mainly, and who were poor. One can have an idea of the situation from the memorandum of the Indian Citizen Right Preservation Committee, Assam submitted to the Prime Minister of India on 31st May 1980. The memorandum stated that the "minority community cannot expect any justice from Assam police which has become a tool in the hands of the chauvinistic and communal elements. They are taking direct orders from AASU and AGSP and are engaged in killing, maiming and torturing minority communities in an attempt to deny basic human and civil rights to the minorities."

Shekhar Gupta, an editor of an Indian based newspaper writes: "A woman, with no more than a rag round her waist screams uncontrollably. Her breasts bear ghastly lacerations. Abdul Hannan, one of the few survivors now helping to collect the wounded, says she was in the sixth month of pregnancy - aborted - a spear-handle was thrust deep into her vagina, and she was left to die after the marauders spent a few minutes disfiguring her body. She now screams not with pain but with grief, and points to the pieces of a two-year-old, her first, who was drawn into two." They grabbed his limbs, two from each direction and pulled him into pieces, says Hannan, and mumbles as an after-thought, 'why she doesn't die now". He had witnessed the Nellie massacre for himself back in 1983.

So far no action has been taken against the perpetrators of Nellie massacre despite the "minority-appeasement" policy of the ruling Congress government. The fear generated by the massacre and the intimidations that followed in the following years, continue to haunt the Muslims of Assam. It is against this background that we should look at the Muslims' fear which pushed them to flee their homes in Upper Assam in May, 2005.

A consistent approach shaped by the anti-Muslim attitude (founded on hatred and prejudice) to label the Muslims of Assam as "Bangladeshis" has been the main feature of the politicians of Assam for years.

This approach was re-enacted in an ugly devilish way on May 11,2005 when an SMS reading "no job, no cloth, no shelter to Bangladeshis" flashed on mobile phone sets across Upper Assam. The campaign for the boycott of Muslims ("Bangladeshi", as it has become, despite denials, a synonym for Muslims in Assam) was launched purportedly by a previously unheard group, Chiring Chapori Yuva Mancha. It started a day after the tripartite talks between Assam government, AASU and Prime Minister Manmohan Singh.

For four days most people were in complete darkness as to what actually had taken place. The move seems to be a well-planned strategy to cleanse the area of what they claim are "Bangladeshis". Indeed the boycott of Muslims has already become a favorite game for certain forces in India. Gujarat is an example. BJP, RSS, VHP, AGP, AASU, AJYCP and their allies play leading roles in increasing hatred for the Muslims in Assam as well as rest of India.

In fact "Hindu to arakshit hai"(the poor Hindu is unprotected) was the common refrain among the RSS circles then. Affiliated members of this terrorist fascist formation have carried on this "philosophy" faithfully. Members of this formation seek to distinguish between "Hindu refugees" and "Muslim infiltrators". After the attempt at "boycott", terrorist group BJP's leader Kalraj Mishra said in Silchar on June 1, 2005, that the Hindus coming from Bangladesh should be treated as "refugees". To protect the Hindu refugees, he said, the BJP was advocating the introduction of the Citizenship Act of 1950 and repeal of IM(DT) Act. The role of hypocrisy and misleading common people has been long term game plans for these parties.

Before the anti-Muslim campaign in 2005 the Assam Tribune reported on April 27, 2005 that the government has conceded that the infiltration of Bangladeshi nationals belonging to Hindu community was continuing unabated in spite of checks and control at the international borders. Thus it appears that under the shrill slogan of deporting "Bangladeshi infiltrators", it was only the Muslims who have been targeted.

What do you know about Chechnya? We have published your poem on our site. As we can understand through your viewpoint that Chechnya is leader of Islamic Ummah. Why?

Chechnya has been the glorious example of Jihad in the Muslim world. The Chechenian history itself speaks of its brave and courageous fight against the Russian invaders. The legends of Dzhokhar Dudaev, Aslan Maskhadov, Shamil Basayev, Abdul-Halim Sadulayev and now Dokka Umarov is famous all over the Muslim World. The problem lies in the fact the mass media is mostly under the control of disbelievers who use their propaganda to spread lies and mischief among the people. Kavkaz-Center has been the centre of mainstream media which provides with authentic news about the condition of the Muslims in Chechnya and rest of the world. Insha'Allah the day is not far when we will see a state of Khilafah in Chechnya and the Muslims will live with peace and prosperity under the Khilafah. My duas, love and regards to the Muslims in Chechnya. May Allah bring peace and bring the rule of Khilafah all over the world. May Allah humiliate the kuffars and destroy their evil plans. May Allah shine the martyrs who lived and died only for the sake of Allah Subhanahu Wa Taala. Chechnya is a leader of Jihad in the Muslim world. We, Muslims, should take examples from the martyrs who gave their lives for the sake of Allah.

What can you say about your future plans in poetry?

I am planning to write a poem for the brothers and sisters in Chechnya. And Insha Allah soon you can publish it in your site. May Allah bring victory to the Muslims all over the world against the terrorist regimes of USA, UK and zionist Israel.

To be continued....

Translated from Assamese by Kavkaz-Center
KC

Dara Shukoh: Chechnya is a leader of Jihad in the Muslim world! - Kavkazcenter.com
 

vishal_lionheart

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Impact of Assam polls on Muslim politics​

Times of India

June 1st 2006


LEADER ARTICLE: Minority Report

Impact of Assam polls on Muslim politics.

Sanjib Baruah

It is a myth that Muslims vote for the Congress because of its secular credentials. 'Minority prudence' has always been a factor. Muslims have often voted strategically for the most likely winner.

The phenomenon hides a dark side of our democracy. Security of life and property should be a universal public good. It has become a private good that political parties provide selectively in exchange for political support.

Voting to ensure one's physical security erodes the meaning of citizenship. Security is a major reason why Muslims of East Bengali descent have traditionally voted for the Congress in Assam.

The emergence of the Assam United Democratic Front (AUDF) signals the desire to reject that dependency. Liberal democrats should welcome the assertion of a confident political voice by a minority.

It is not surprising that such a party should come up in Assam. Nearly 31 per cent of Assam's population of 26.6 million is Muslim, according to the 2001 census.

This is second only to Jammu and Kashmir's and is about the same as the proportion of Muslims in undivided India. The AUDF, however, is not conceived as Muslim party.

It put up a number of non-Muslim candidates. But central to the success of all AUDF candidates was Badruddin Ajmal's resources and support among Muslims.

For instance, Dimasa candidate Aditya Langthasa is a doctor at Hojai's impressive Ajmal Majid Memorial Charitable Hospital funded by Ajmal. It used to be said that all politics is local.

In these times, all politics may also be global. Ajmal is a small-town boy with a global business empire. He is extremely well connected to Islamic circles in India and abroad.

This explains why the imam of Jama Masjid campaigned so actively in this election. While dissatisfaction with the Congress following the court's invalidation of the IMDT law may have precipitated Ajmal's decision to launch AUDF, his political optic and track record have never been local.

The foundation of Ajmal's global business empire is the aromatic bark that the Assamese call agaru or agar. For much longer than oil and tea, demand for agar has shaped Assam's economic and political fortunes.

Agarbatti is made from it and oil extracted from agar is the base for many attars and perfumes. It is said that Mughals invaded Assam for the lure of agar.

The Rs 30 crore of his reported wealth that made Ajmal the richest candidate in Assam is only a small part of his global worth. The oil boom in the Middle East raised the demand for agar enormously.

Ajmal's once sleepy little hometown Hojai the agar capital of the world shows the impact of that boom. His Dubai-based Ajmal Group of Companies boasts of a network of shops and distribution outlets in Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the UAE.

Ajmal Perfumes produces attars and fragrances that sell not only in India and Middle Eastern countries, it has different lines of perfumes for African and East European markets as well.

The House of Ajmal has showrooms and production units in Mumbai. Businessman-politician Ajmal is also Maulana Badruddin Ajmal Al-Qasmi. He is a member of the Majlis-e-Shura of his alma mater Darul Uloom, Deoband, and a major benefactor of the institution.

He has been on the frontline of the defence of the embattled Deobandi madrassas in the post-9/11 environment. Deoband has now opened a department of English language and literature on Ajmal's initiative.

Ajmal is founder-chairman of the Markazul Ma'arif (centre for knowledge). It has introduced a highly competitive two-year training programme in English language and computers for top madrassa graduates.

According to a report by a sympathetic observer, "With flowing beards and traditional madrassa dress of kurta and pyjama not lower than ankles, these young people flaunt fluent English and etiquette believed to be prerogative of only people with a public school background".

Countering the 'turbaned and bearded hordes' image of the madrassa-educated men is clearly a goal of this ambitious programme. Markazul Ma'arif is also a publishing house.

Among its publications is a short history of Deoband. In Ajmal's introduction he talks about Islam being "the most misunderstood religion" and rejects the fashionable distinction between fundamentalist and Sufi Islam, one being bad and the other good.

To readers of Barbara Metcalf's classic study Islamic Revival in British India: Deoband, 1860-1900 this would be a familiar theme. The original Deobandis, according to Metcalf, offered a composite form of religious leadership and were simultaneously ulama and Sufis.

Ajmal heads the Assam unit of the Jamait-Ulema-e-Hind hardly surprising considering his ties with Deoband. The organisation played a key role in protests against the Bush visit to India in March.

Can one separate Ajmal's political moves in Assam from everything else he does? His disenchantment with the Congress may be deeper than what divides him and Tarun Gogoi.

Organisations in which he is a key player are unhappy with the UPA government's embrace of the US at a time when anti-Americanism is widespread among Muslims worldwide.

Even if Gogoi eventually gives in to pressures from New Delhi and accepts Ajmal as an ally, it will not bridge the deepening gulf between Congress and Indian Muslims.

The writer is at Centre for Policy Research, New Delhi, and Bard College, New YorkCommunalism Watch: Impact of Assam polls on Muslim politics
 

vishal_lionheart

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Assamese Muslims demand special community status​


Guwahati | Saturday, Oct 6 2007 IST



The Assamese Muslim community today demanded special community status for the 35 lakh members of this minority community and alleged that the special packages meant for them were getting diverted to Muslims of West Bengal origin due to political reasons.

Addressing a press meet here, senior advocate of Gauhati High Court Nekibur Zaman said '' The Assamese Muslims are being deprived of all the conveniences meant for them. These benefits are instead, being enjoyed by Muslims of West Bengal origin. '' Attended by many prominent members of the community, they rued the government ''apathy'' towards the Assamese Muslims and stressed the need for Constitutional safeguard and special economic package for the community.

They stated that they held no grudges against the West Bengal- origin Muslims and their complaints were against the government only. Underscoring the contribution of the community to the state's development over the past eight centuries, Mr Zaman said, ''We have reached a stage where we are facing an identity crisis.'' ''Moreover, with the escalating infiltration of Bangladeshi nationals, we are looked at with suspicion,'' he added.

He also pointed that as the number of public representatives from the Assamese Muslim community was negligible and the problems of the people of the community went unheard, which was not the case with the Muslims of West Bengal origin residing in the state. Mr Zaman said, ''The definition of Assamese Muslim in the present context does not hold any gravity. If the government cannot give us our dues, it should strip off the minority tag from us.'' He said the demand for special community status was raised after wide consultations with the people of the community. ''If the government does not respond to us, it will have to face agitation,'' he added. Citing instances of the ''apathy'' by the government, Mr A Ali Mir, author of books on Assamese Muslims, said, ''The government schemes for the Muslims have never really reached the Assamese Muslims. The Muslims from West Bengal, who have arrived in the state only 100 years ago, have benefited most from these schemes.'' The representatives of the Assamese Muslim community at the press conference, however, clarified that they were not against the Muslims from West Bengal. But they wanted the government to ensure that schemes meant for the minorities, benefited people from all regions. http://news.webindia123.com/news/ar_showdetails.asp?id=710070077&cat=&n_date=20071007
 

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Muslim Persecution of Hindus In India -- The Story You Won't See In the Western Mainstream Media

They are crossing the border illegally and violently displacing the indigenous population whose homes and possessions they either destroy or occupy. They are attacking the young, the elderly, and especially the girls and women, whom they kidnap, forcibly convert, or traffic into brothels. The locals are terrified of them. The police rarely come to their aid, nor do the politically correct media or government. Both are terrified by the criminals and terrorists who are riding these immigrant waves.

I am not talking about illegal immigrants to Europe or North America. I am describing Muslims who are penetrating India's West Bengal region. These Bangladeshi immigrants are becoming conduits for criminal activities (arms, drugs, and sexual slavery) which also fund global jihad.

You won't read about this in the Western mainstream media—or even in the Indian media, which has turned a blind eye to this ongoing tragedy because they are afraid to be labeled "politically incorrect" or "Islamophobic." They are also afraid of reprisals. When Islamic zealots ransacked the office of the renowned newspaper, 'The Statesman' in Kolkata, in retaliation for a mere reproduction of an article condemning Islamic extremism, the Indian press remained silent. The editor and publisher of the newspaper were arrested for offending Muslim sentiments and no action was taken against the rioters.

Fortunately, there are a few very brave Hindus who are taking a stand against the Muslim terror campaign in India. One of them is Tapan Ghosh, whom I had the privilege of meeting recently when he came to New York City to talk about anti-Hindu persecution in his homeland. In 2008, Ghosh founded "Hindu Samhati" (Hindu Solidarity Movement), which serves persecuted Hindu communities in both West Bengal and Bangladesh.

As Ghosh emphasized in our interview, the Muslim persecution of Hindus in India is nothing new. Over a period of 800 years, millions of Hindus were slaughtered by Muslims as infidels or converted by the sword. In 1946-1947, when British India was divided into India and Pakistan, Muslims massacred many thousands of Hindus in Calcutta, the capital of West Bengal, and all along the fault line which separated India and Pakistan. Anti-Hindu riots and massacres continued during the 1950s and 1960s, but it was in 1971, when East Pakistan broke away to form the country of Bangladesh, that things worsened for Hindus in the area.
As Ghosh explained to me, "The liberation movement for Bangladesh was characterized by an escalation of atrocities against the Hindus and pro-liberation Muslims. Hindus were specifically singled out because they were considered a hindrance to the Islamisation of East Pakistan. In March 1971, the government of Pakistan and its supporters in Bangladesh launched a violent operation, codenamed "Operation Searchlight," to crush all pro-liberation activities. Bangladeshi government figures put the death toll at 300,000, though nearly 3 million Hindus were never accounted for and are presumed dead." U.S. officials in both India and Washington used the word "genocide" to describe what took place.
According to Ghosh, there has recently been a sharp increase in incidents of "Muslim rioting during Hindu festivals, destruction of Temples, desecration of Deities, and large-scale, provocative cow slaughter." Worse: "Hundreds, thousands, of Hindu girls have been kidnapped, trafficked into sexual slavery, or taken as second or third wives for wealthy Muslim men. In recent years, Ghosh's organization has rescued nearly 100 such girls, and one of his main missions has been to help reintegrate those survivors into their families and societies.

Ghosh wants the Indian government to stop the illegal immigration from Bangladesh and to force the return of undocumented Muslims; to ban madrassas and polygamy; to enforce a single standard of law and education; and to arrest and prosecute known Muslim mafia kingpins and terrorists. He challenges the media to report on the anti-Hindu atrocities and to address the issue of religious apartheid.

Ghosh is not optimistic. "The establishment of massive Saudi-funded Madrasas across rural Bengal is only contributing to the growing religious extremism among Muslims, [and] implementation of Sharia laws by [Islamic] courts is quite prevalent in many villages." His greatest fear, he tells me, is that one day shouts of "Allahu Akbar" will ring out across the land and that Muslim zealots will demand that Hindus either convert or leave West Bangal—or die.

Ghosh came to America not just to appeal to Indian-Americans with family and historical ties in West Bengal and Bangladesh but to appeal to all Americans for their support. As he sees it, the battle against Muslim persecution in India is just one front in a much larger battle against Islamic expansionism and terror throughout the world.

All Americans must realize, he told me, "that the war on Islamic terrorism cannot be won without curbing religious extremism amongst the Muslim masses, be it in the suburbs of Detroit or Delhi or villages in rural Bengal. And this will require the active support and cooperation with each other, ranging from cooperation at the highest level to those who work at the grassroots level. We hope that Americans and Westerners will come out and support the Hindus in Bengal in raising resources and creating awareness about our on-the-ground realities."

Since I can not post a link yet,I'll just type it foxnews.com/opinions.
 
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Rage

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how many of you agree this to be the fact?
What? The changing demography because of illegal immigration into Assam? That is a fact.

You may want to read this very detailed report on the issue. The fault is not all on their side. Poor border management practices, coupled with the local economic and administrative interface and the marsh-like terrain all contribute to the problem:

India-Bangladesh: Restoring Sovereignty on Neglected Borders - Kanchan Lakshman & Sanjay K. Jha
 

Illusive

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India being such a great country is unlucky to have such foolish and greedy neighbors except for Bhutan. Although illegal immigration has been going for a while but India is not a babysitter of landless people, its problem of Bangladesh govt. People like taslima are thrown out from their country and they come crying to India for shelter.
 

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