Rajputs in medieval age - battles and discussions

Bornubus

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e then returned to Tirathpuri where he intended to pass the winter.Thus the Dogra General conquered about 720 km. Of the Tibetan territory (linear distance) in about three and a half months .

The Qing forces chased the retreating Dogras to Ladakh, but were defeated at the Battle of Chushul (August 1842) and their general beheaded to avenge the death of Zorawar Singh.

The subsequent Treaty of Chushul called for status quo ante bellum, with no transgressions or interference in the other country’s frontiers, as neither side wanted war
 

Bornubus

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----------------------------------




• AUM
• bravery beyond borders of BHARAT
• GENERAL ZORAWAR SINGH OF JAMMU
• By Brigadier Chitranjan Sawant,VSM





TOYO, TAKLAKOT, Tibet – that is the hallowed place where stands a dilapidated Samadhi of a brave man called General Zorawar Singh, a Kahluria Rajput of the 19th century India.




He was born in 1786 in the Kangra district but his bravery blossomed in the Dogra army of Raja Gulab Singh of Jammu. He is known not only for his generalship but also statesmanship. He fought and won battles in far off foreign lands of Baltistan in the West and Tibet in the East. He annexed the foreign territories conquered by the Dogra army under his leadership and made them a part of the Jammu Raj. Ladakh is now a part of India, thanks to bravery and sagacity of General Zorawar Singh.


Never has an individual king or captain fought and won so many ferocious battles in foreign lands located far away from the home base and eventually made them a part and parcel of his motherland as was done by General Zorawar Singh.

What a shame that not many of his compatriots know about his adventures as not many historians of repute wrote or ballad singers sung in his honour so that his name and deeds are etched in the hearts and minds of the posterity. His last resting place, the Samadhi or Chorten (in Tibetan language) looks askance at the Indian pilgrims who are on way to or are returning from holy Mount Kailash but a mute stare of helplessness is all that it receives in return.


RISE AND RISE



Young Zorawar took interest in the management of his ancestral lands in Kangra and always thought of ways and means of improving the agricultural production.

He was a precocious administrator right from the beginning. Notwithstanding small agricultural holdings that Zorawar’s family possessed, he took pains to ensure that there was no encroachment on it nor an attempt to effect adverse possession to be recorded by the village official.

One of Zorawar’s cousins had an eye on a part of the common holding and made himself busy with making evil designs to grab what was not his. Zorawar was a man of integrity and expected others too to be clean in their dealings. Since the cousin concerned was bent upon playing foul in disposal of the ancestral land, a fight was bound to take place. It did. Zorawar had the better of his cousin in a sword fight and the rogue met his end. The friends and relatives of the killed cousin wished to frame Zorawar legally and have him incarcerated.

As the legal proceedings were likely to go against the interests of young Zorawar who was just a teenager, the young man decided to flee his ancestral village to escape legal proceedings and rigours of a jail life. He went to Haridwar, the famous place of pilgrimage of Hindus of all shades and hues.

Some contemporary historians of sorts believed that Zorawar landed in Haridwar, one of the most sacred places of pilgrimage for the Hindus, more for personal atonement than to escape the long arms of law. He was a religious minded straight forward fellow and went to the place of pilgrimage to pray for a Divine Pardon. He did not want to carry this baggage of guilt resulting from the unintentional killing of a cousin all his life. The earlier atonement of sin was done the better it would be.

It was, therefore, this religious atonement of sin rather than escaping arms of law that found him in a different garb in Haridwar.

Destiny had better things in store for young Zorawar than he himself had planned. In Haridwar, Zorawar came across Rana Jaswant Singh of Doda, Jammu and the Rana saw in Zorawar the great spark of military genius and leadership that would win laurels both in war and peace. The Rana took young Zorawar to Doda along with him with the intention of training him as a soldier. He did precisely that. Young Zorawar came out of the training phase with flying colours.

He showed a keen interest in Logistics and specialised in the effective handling of Logistics as a force multiplier in war. His brilliant ideas in this field were appreciated by military experts of this branch of military strategy. What a pity, the same Zorawar, as a General and a matured and experienced commander in the battle field, lost the war at village TOYO in Tibet because of failure of Logistics in severe winter when soldiers burnt the Woodstock of their rifles and other firearms to keep themselves warm in the absence of regular fuel. Reinforcements and other essential supplies had failed to reach and the inevitable happened. More of that a little later.

While handling Logistics in Doda, young Zorawar had a chance meeting and a chat on effecting economy with the boss of the show, Raja Gulab Singh of Jammu. The new proposals for bringing in economy to save State exchequer money, put forward by young Zorawar was appreciated by the Raja and he gave a green signal to implement it. Not only that; young Zorawar was made incharge of the new project that he handled with aplomb and won laurels. Raja Gulab Singh of Jammu was mighty happy with Zorawar and made him Governor of Doda-Reasi-Kistwar area and conferred on him the rank of a Wazir.

Wazir Zorawar Singh did not look back after that and his march forward was onward and onward.






WESTWARD MARCH



Chandragupt Maurya and Samudragupt were emperors of India who had moved their forces in Central Asia, defeated foreign armies and even married princesses of Greek royal household. The distant drums of India had not been heard in Central Asia thereafter. It was left to Wazir Zorawar Singh to march there with his combined armies of Dogras, Ladakhis and other foreigners professing faiths different from the Hindu Dharma and yet make them a homogenous fighting outfit that engaged and defeated in battles commanders and common soldiers of various Muslim principalities of Baltistan.

I shall give a short pause to my narrative to offer bouquets to Vazir Zorawar Singh and his Dogra soldiers. Loyalty was a remarkable factor in winning battles in Baltistan. It was a two-way traffic, soldiers to the commander and back from the commander to the soldiers. The deep sense of loyalty made them victorious wherever they went and fought. The TRUST built between them over a period of time saw them through thick and thin. There were acts of chivalry beyond the call of duty. For them the Dogra kingdom of Dogra Desh with Maharajah Gulab Singh at the helm of affairs, was everything. They hesitated not in sacrificing their lives at the altar of victory in battle.

No wonder, entire Baltistan was theirs and they marched in victory processions from town to town; from principality to principality.




Gilgit, Hunza, Nagar and adjoining areas of Baltistan, far away from their homeland, Dogra Desh, came under the direct rule of Maharajah Gulab Singh whose flag flew from the hills and dales of scenic surroundings. The Dogras, thanks to the capable military leadership of General Zorawar Singh, were monarchs of all they surveyed. The Company Bahadur of the Englishmen had given their seal of approval to the unfurling of the Dogra flag in the distant land but had cautioned them to be vary of the Russian bear that was on the prowl right there. In other words, General Zorawar Singh’s military operations were restricted within the Lakshman Rekha drawn by the British overlords.

It was a wonder of wonders. Simple Dogra men whose main profession was agriculture in villages and who lived below snow line were now conquerors and masters of Baltistan moving near snow line and practising their strategy of Loyalty, Trust, Training in peace to win wars and Will to Achieve Aim, come rain come shine. The Dogra army of Maharaja Gulab Singh of Jammu, under the capable leadership of Vazir Zorawar Singh made history and had become a force to reckon with.

Even their own kinsmen of the Lahore Durbar received a complaint from Mehan Singh, Governor of Kashmir under the Sikh rule, that prayed for putting a stop to Zorawar Singh’s campaign beyond Baltistan lest the interest of the Sikh kingdom was harmed. The Lahore durbar forwarded the complaint to Maharaja Gulab Singh who, reading between the lines, ordered Vazir Zorawar Singh to freeze in his tracks in Baltistan. The orders were obeyed.

Vazir Zorawar Singh had replaced the ruler of Skardu, Ahmad Shah with his son, Muhammad Shah and the arrangement gained popular support. The new ruler started paying Rs7,000 per annum to Maharajah Gulab Singh of Jammu as a tribute and accepted the suzerainty of the Dogras.General Zorawar Singh built a new fort at Skardu and positioned a contingent of Dogra soldiers to keep an eye on the rebellious elements of Baltistan. It showed the confluence of military and political acumen of General Zorawar Singh because of which Baltistan region including Gilgit, Hunza, Nagar were a part of India. Of course, Pakistan gained control of these Northern Areas surreptitiously in August 1947 with the connivance of the rogue elements among the British officers and Muslim troops among Maharajah’s army.

Wazir Zorawar Singh despatched a contingent of the Dogra force under Wazir Lakhpat to move further up and capture Fort Astor and that was done without meeting much resistance from the Muslim forces who were already under an awesome spell of the Dogra superiority. The Darad raja was taken prisoner but had to be released later under orders of the Lahore durbar of the Sikh kingdom.





EASTWARD MARCH



The genius of Zorawar manifested itself in his planning and preparation for an eastward march towards Tibet since the Westward March had been blocked by the Lahore Durbar and the British Governor General sitting in Fort William, Calcutta too was a bit uneasy about the Westward march of the Dogras.

Another of the six Expeditions of General Zorawar Singh to the high lands of Ladakh and the plateau of Tibet was undertaken.

The stocky Dogras climbed up the high hills from Reasi in the Jammu region to the place of origin of Suru river, traversing Zanskar made it to Leh, capital of the little Tibet, that is Ladakh. The rag tag army of Namgyal, Gyalpo of Ladakh was no match to the battle seasoned Dogras of Zorawar Singh.

The military skirmish was over before it began and the rebels disciplined for hobnobbing with defiant Botis of Baltistan. With this mission accomplished, Zorawar turned to Tibet, untrampled by foreign feet so far. Travelling westward on horseback, on foot in an unknown land through large tracts of barren land and small hamlets of strange men and women professing faith of the Buddha, the Dogras reached Taklakot or Purang near holy Mount Kailash and Lake Mansarovar. General Zorawar Singh and his compatriots, not forgetting new Ladakhi and Balti allies, had a Darshan of kailash Parvat and took a dip in lake Mansarovar. Spiritual contentment was writ large on their faces. Little did anyone realise that this was the last holy dip and Darshan as death and destruction were lurking nearby.

NEMESIS AT TO-YO



General Zorawar Singh had headed such a successful campaign in Ladakh, onward in Baltistan and back in Ladakh that he and his fellow soldiers did not know how to thank their stars. In his own mind the General was planning a much bigger campaign to an unknown land to fly the Dogra flag there. He was awaiting reinforcements from homeland and also a word of Shabash from Maharajah Gulab Singh for achieving the near impossible. He and his men got a pat on the back but no clearance for moving to places unknown until they had a concrete campaign plan with a sound back up of men and material.

Winter fell. There was an early snowfall. Severe cold, frosty winds, lack of fuel for warming men and armaments took their toll on life and limbs. The bayonet strength fell from day to day. Food for men and fodder for the animals was in short supply. The soldiers burnt Woodstock of rifles and other weapons to keep the human body warm. And yet frostbite did not spare the sturdy dogras from Doda, Reasi, Jammu and even Botis and Ladakhis. The soldiers’morale was in their boots.

Meanwhile, the Chinese and Tibetans had assembled a sizeable force in the Taklakot region. Being natives of the place, the cold did not damage their body and minds so much as it did to Dogras. At an opportune moment the enemy struck. In the fierce battle that ensued, a bullet pierced through the right shoulder of the General but he picked up his sword with the left hand. A Tibetan horseman came charging and pierced his lance through the chest of the brave chief; who breathed his last on the battlefield. It was the month of December in the year 1841.

A large number of soldiers of the Dogra army met their glorious end fighting on a foreign soil in inclement weather where it was difficult to distinguish friend from foe. It was a sad end to a glorious career. A Samadhi was made with large loose stones and ashes kept there. The Samadhi is known to the local people as “Sing-ba Ka Chorten”. On my way to holy Mount Kailash, I stood in front of the Samadhi to pay respectful homage to a great son of India who lies there, unwept and unsung. He did so much for Bharat Mata and isn’t it the turn of Sons of the Brave to honour the Brave?

The silence around the Samadhi in the absence of an answer is deafening indeed!

The Tibetans, being superstitious, cut small pieces of flesh from the general’s dead body to keep in their houses so that Zorawar-like chivalry was passed on among the Tibetan people from generation to generation.

The sad news was broken to Maharajah Gulab Singh in Peshawar by Commissioner Lawrence during a campaign against the tribal rebels. He hastily assembled an army of brave Dogras and despatched them towards Tibet to punish the guilty. The Dogras carried the day in a military engagement near Chushul in Ladakh and killed the enemy general in battle to avenge the death of dear old compatriot, Zorawar Singh, bravest of the brave.


NO FADING AWAY

Soldiers never die; they just fade away – an age-old saying is still doing rounds of military barracks when a hero who fell in battle is recalled. I must hasten to add that General Zorawar Singh is neither dead nor has faded away. The great Patriot is still with us and shall be with all Indians till eternity.

General Zorawar Singh always earned the respect of both the victorious friend and the vanquished foe. In battle he fought to defend the values of life as enshrined in our Dharma. His honesty and integrity went unchallenged till his last breath.

In books of history and research papers, General Zorawar Singh is rightly called : Napoleon of India.




e then returned to Tirathpuri where he intended to pass the winter.Thus the Dogra General conquered about 720 km. Of the Tibetan territory (linear distance) in about three and a half months .
The Qing forces chased the retreating Dogras to Ladakh, but were defeated at the Battle of Chushul (August 1842) and their general beheaded to avenge the death of Zorawar Singh.

The subsequent Treaty of Chushul called for status quo ante bellum, with no transgressions or interference in the other country’s frontiers, as neither side wanted war
 

Bornubus

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It's really pathetic that our and future generation are unaware of real heroes and sons of soil instead history books are filled with alien tuko mongol and their gay fantasies.

1962 was not the first clash between Indo - china but 200 year before that Dogra - Sikh armies defeated them in Chushul after beheading their General.

The genesis of Mcmohan line lies in the 1st battle of chushul.


CD.JPG




e then returned to Tirathpuri where he intended to pass the winter.Thus the Dogra General conquered about 720 km. Of the Tibetan territory (linear distance) in about three and a half months .
The Qing forces chased the retreating Dogras to Ladakh, but were defeated at the Battle of Chushul (August 1842) and their general beheaded to avenge the death of Zorawar Singh.

The subsequent Treaty of Chushul called for status quo ante bellum, with no transgressions or interference in the other country’s frontiers, as neither side wanted war



https://books.google.co.in/books?id...onepage&q=chinese defeat chushul 1842&f=false
 

OrangeFlorian

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Whenever i read about the great deeds of Pratap,Banda Bahadur and Zorawar singh my blood bolis and heart fills with graet respect along with a self pity for considering Mughals as benevolent rulers according to our Books.


Keep posting this good stuff and keep this thread alive.As a Brainwashed victim of Indian educational system designed by pseudo seculars and Communists,most of us are devoid of our own true history, real heroes and their great deeds.

I hardly see any mention of Pratap and his great struggle against Mughals,as the real history is buried and falsely regarded as Bards.

If our Young generation has been provided with correct history through education system then may be they get themselves rid of Dhimmi attitude and stop acting as a SRK and Amir khan slaves.

No wonder,Rohit vemula,Akbar,Barkha Duty and Owaisi are more famous than Maharana Pratap today.
Sri Krishnadevaraya, Harihara, Gobind Singh, Abbaka Chowta etc.
 

TODELU

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It's really pathetic that our and future generation are unaware of real heroes and sons of soil instead history books are filled with alien tuko mongol and their gay fantasies.

1962 was not the first clash between Indo - china but 200 year before that Dogra - Sikh armies defeated them in Chushul after beheading their General.

The genesis of Mcmohan line lies in the 1st battle of chushul.


View attachment 8752



e then returned to Tirathpuri where he intended to pass the winter.Thus the Dogra General conquered about 720 km. Of the Tibetan territory (linear distance) in about three and a half months .
The Qing forces chased the retreating Dogras to Ladakh, but were defeated at the Battle of Chushul (August 1842) and their general beheaded to avenge the death of Zorawar Singh.

The subsequent Treaty of Chushul called for status quo ante bellum, with no transgressions or interference in the other country’s frontiers, as neither side wanted war



https://books.google.co.in/books?id=J3u6CgAAQBAJ&pg=PA32&lpg=PA32&dq=chinese+defeat+chushul+1842&source=bl&ots=kXdGNd5E08&sig=o5mWw3ORMnEd8dSDF82XGkYMD9o&hl=en&sa=X&ved=0ahUKEwj6sdLu8s3MAhXHCo4KHUGpDnkQ6AEINjAE#v=onepage&q=chinese defeat chushul 1842&f=false
You need to see about the battle of Tallikota, Wherein the Vijayanagara Emperor trusted his muslim ally which lead to ultimate defeat of Vijanagara Empire.
The treachery of Muslim Armies was well known,Battle of Panipat,Battle for Jammu and Kashmir in 1947 wherein,Muslims left their Armies and Joined JIHAD!
So what is wrong with you people ?
Not many historians speak about it, as they want Mughals to be shown as supreme but never a Hindu Who fought against them,Thanks to Maharasthra we can know and lot about our history,As Maharasthra didn't reconcile their Core Principles,
 

OrangeFlorian

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Abbakka Chowta
From Wikipedia, the free encyclopedia

Abbakka Chowta
Rani of Ullal

Life Size statue of the Chowta Queen Abbakka in Ullal
Reign 1525 – ?? 1570s
Predecessor Tirumala Raya Chowta
Spouse Banga Lakshmappa Arasa
House Chowta
Religion Jain
Rani Abbakka Chowta was the Queen of Ullal who fought the Portuguese in the latter half of the 16th century. She belonged to the Chowta dynasty who ruled over parts of coastal Karnataka (Tulu Nadu), India. Their capital was Puttige. The port town of Ullal served as their subsidiary capital. The Portuguese made several attempts to capture Ullal as it was strategically placed. But Abbakka repulsed each of their attacks for over four decades. For her bravery, she came to be known as Abhaya Rani (The fearless queen).[1][2] She was also one of the earliest Indians to fight the colonial powers and is sometimes regarded as the 'first woman freedom fighter of India'.[3][4] In the state of Karnataka, she is celebrated along with Rani Kittur Chennamma, Keladi Chennamma and Onake Obavva, as the foremost women warriors and patriots.[5]



Contents
[hide]


Early life[edit]
The Chowtas followed the system of matrilineal inheritance (Aliyasantana) by which Tirumala Raya, Abbakka's uncle, crowned her the queen of Ullal. He also forged a matrimonial alliance for Abbakka with Lakshmappa Arasa, the King of the Banga principality in Mangalore.[6] This alliance was to later prove a source of worry for the Portuguese. Tirumala Raya also trained Abbakka in the different aspects of warfare and military strategy. The marriage, however was short lived and Abbakka returned to Ullal. Her husband thus longed for revenge against Abbakka and was to later join the Portuguese in their fight against Abbakka.

Historical background[edit]
After overrunning Goa and taking control of it, the Portuguese turned their attention southwards and along the coast. They first attacked the South Kanara coast in 1525 and destroyed the Mangalore port. Ullal was a prosperous port and a hub of the spice trade to Arabia and other countries in the west. Being the profitable trading center that it was, the Portuguese, the Dutch and the British vied with one another for control of the region as well as the trade routes. They however, had not been able to make much headway as the resistance from the local chieftains was very strong. The local rulers even forged alliances cutting across caste and religion lines.

Though Abbakka was a Jain by faith, her administration was well represented by Hindus and Muslims. Her army too consisted of people of all sects and castes. She even forged alliances with the Zamorin of Calicut. Together, they kept the Portuguese at bay. The marital ties with the neighbouring Banga dynasty added further strength to the alliance of the local rulers. She also gained support from powerful king Venkatappanayaka of Bidnur and ignored the threat of Portuguese forces.[7]

Battles against the Portuguese[edit]
The Portuguese, clearly upset by Abbakka's tactics, demanded that she pay them tribute but Abbakka refused to yield. In 1555, the Portuguese sent Admiral Dom Álvaro da Silveira to fight her after she refused to pay them tribute.[8] In the battle that followed, Rani Abbakka once again managed to hold her own and repulsed the attack successfully.

In 1557, the Portuguese plundered Mangalore and laid waste to it. In 1568, they turned their attention to Ullal but Abbakka Rani resisted them yet again. João Peixoto, a Portuguese general and a fleet of soldiers were sent by the Portuguese Viceroy António Noronha. They managed to capture the city of Ullal and also entered the royal court. Abbakka Rani, however, escaped and took refuge in a mosque. The same night, she gathered around 200 of her soldiers and mounted an attack on the Portuguese. In the battle that ensued, General Peixoto was killed,[9] seventy Portuguese soldiers were taken prisoners and many of the Portuguese retreated. In further attacks, Abbakka Rani and her supporters killed Admiral Mascarenhas and the Portuguese were also forced to vacate the Mangalore fort.

In 1569 however, the Portuguese not only regained the Mangalore fort but also captured Kundapur (Basrur). Despite these gains, Abbakka Rani continued to remain a source of threat. With the help of the queen's estranged husband, they mounted attacks on Ullal. Furious battles followed but Abbakka Rani held her own. In 1570, she formed an alliance with the Bijapur Sultan of Ahmed Nagar and the Zamorine of Calicut, who were also opposing the Portuguese. Kutty Pokar Markar, the Zamorine's general fought on behalf of Abbakka and destroyed the Portuguese fort at Mangalore but while returning he was killed by the Portuguese. Following these losses and her husband's treachery, Abbakka lost the war, was arrested and jailed. However, even in prison she revolted and died fighting.

Folklore and legend[edit]
According to traditional accounts, she was an immensely popular queen and this is also attested by the fact that she is even today a part of folklore. The queen's story has been retold from generation to generation through folk songs and Yakshagana, a popular folk theatre in [Coastal Karnataka]. In Bhuta Kola, a local ritual dance, the persona in trance recounts the great deeds of Abbakka Mahadevi. Abbakka is portrayed as dark and good looking, always dressed in simple clothes like a commoner. She is portrayed as a caring queen who worked late into the night dispensing justice. Legends also claim that Abbakka was the last known person to have used the Agnivana (fire-arrow) in her fight against the Portuguese. Some accounts also claim that she had two equally valiant daughters who fought alongside her in her wars against the Portuguese. Tradition however treats all three - mother and two daughters as the same person.

Memory[edit]
Abbakka's memory is much cherished in her home town of Ullal. The "Veera Rani Abbakka Utsava" is an annual celebration held in her memory. The Veera Rani Abbakka Prashasti(award) is awarded to distinguished women on the occasion.[10] On January 15, 2003, the Indian postal department issued a special cover on Rani Abbakka. There have been calls to name the Bajpe airport and a naval vessel after the queen.[11] A bronze statue of the queen has been erected in Ullal and another in Bangalore.[12] The Karnataka Itihasa Academy has called for renaming the Queen's road in the state capital as 'Rani Abbakka Devi road'.[13] India's First Inshore Patrol Vessel ICGS Rani Abbakka is named after the Queen. The Vessel was commissioned in Visakhapatnam on January 20, 2012, and will be based in Chennai.[14]
 

HariPrasad-1

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----------------------------------




• AUM
• bravery beyond borders of BHARAT
• GENERAL ZORAWAR SINGH OF JAMMU
• By Brigadier Chitranjan Sawant,VSM





TOYO, TAKLAKOT, Tibet – that is the hallowed place where stands a dilapidated Samadhi of a brave man called General Zorawar Singh, a Kahluria Rajput of the 19th century India.




He was born in 1786 in the Kangra district but his bravery blossomed in the Dogra army of Raja Gulab Singh of Jammu. He is known not only for his generalship but also statesmanship. He fought and won battles in far off foreign lands of Baltistan in the West and Tibet in the East. He annexed the foreign territories conquered by the Dogra army under his leadership and made them a part of the Jammu Raj. Ladakh is now a part of India, thanks to bravery and sagacity of General Zorawar Singh.


Never has an individual king or captain fought and won so many ferocious battles in foreign lands located far away from the home base and eventually made them a part and parcel of his motherland as was done by General Zorawar Singh.

What a shame that not many of his compatriots know about his adventures as not many historians of repute wrote or ballad singers sung in his honour so that his name and deeds are etched in the hearts and minds of the posterity. His last resting place, the Samadhi or Chorten (in Tibetan language) looks askance at the Indian pilgrims who are on way to or are returning from holy Mount Kailash but a mute stare of helplessness is all that it receives in return.


RISE AND RISE



Young Zorawar took interest in the management of his ancestral lands in Kangra and always thought of ways and means of improving the agricultural production.

He was a precocious administrator right from the beginning. Notwithstanding small agricultural holdings that Zorawar’s family possessed, he took pains to ensure that there was no encroachment on it nor an attempt to effect adverse possession to be recorded by the village official.

One of Zorawar’s cousins had an eye on a part of the common holding and made himself busy with making evil designs to grab what was not his. Zorawar was a man of integrity and expected others too to be clean in their dealings. Since the cousin concerned was bent upon playing foul in disposal of the ancestral land, a fight was bound to take place. It did. Zorawar had the better of his cousin in a sword fight and the rogue met his end. The friends and relatives of the killed cousin wished to frame Zorawar legally and have him incarcerated.

As the legal proceedings were likely to go against the interests of young Zorawar who was just a teenager, the young man decided to flee his ancestral village to escape legal proceedings and rigours of a jail life. He went to Haridwar, the famous place of pilgrimage of Hindus of all shades and hues.

Some contemporary historians of sorts believed that Zorawar landed in Haridwar, one of the most sacred places of pilgrimage for the Hindus, more for personal atonement than to escape the long arms of law. He was a religious minded straight forward fellow and went to the place of pilgrimage to pray for a Divine Pardon. He did not want to carry this baggage of guilt resulting from the unintentional killing of a cousin all his life. The earlier atonement of sin was done the better it would be.

It was, therefore, this religious atonement of sin rather than escaping arms of law that found him in a different garb in Haridwar.

Destiny had better things in store for young Zorawar than he himself had planned. In Haridwar, Zorawar came across Rana Jaswant Singh of Doda, Jammu and the Rana saw in Zorawar the great spark of military genius and leadership that would win laurels both in war and peace. The Rana took young Zorawar to Doda along with him with the intention of training him as a soldier. He did precisely that. Young Zorawar came out of the training phase with flying colours.

He showed a keen interest in Logistics and specialised in the effective handling of Logistics as a force multiplier in war. His brilliant ideas in this field were appreciated by military experts of this branch of military strategy. What a pity, the same Zorawar, as a General and a matured and experienced commander in the battle field, lost the war at village TOYO in Tibet because of failure of Logistics in severe winter when soldiers burnt the Woodstock of their rifles and other firearms to keep themselves warm in the absence of regular fuel. Reinforcements and other essential supplies had failed to reach and the inevitable happened. More of that a little later.

While handling Logistics in Doda, young Zorawar had a chance meeting and a chat on effecting economy with the boss of the show, Raja Gulab Singh of Jammu. The new proposals for bringing in economy to save State exchequer money, put forward by young Zorawar was appreciated by the Raja and he gave a green signal to implement it. Not only that; young Zorawar was made incharge of the new project that he handled with aplomb and won laurels. Raja Gulab Singh of Jammu was mighty happy with Zorawar and made him Governor of Doda-Reasi-Kistwar area and conferred on him the rank of a Wazir.

Wazir Zorawar Singh did not look back after that and his march forward was onward and onward.






WESTWARD MARCH



Chandragupt Maurya and Samudragupt were emperors of India who had moved their forces in Central Asia, defeated foreign armies and even married princesses of Greek royal household. The distant drums of India had not been heard in Central Asia thereafter. It was left to Wazir Zorawar Singh to march there with his combined armies of Dogras, Ladakhis and other foreigners professing faiths different from the Hindu Dharma and yet make them a homogenous fighting outfit that engaged and defeated in battles commanders and common soldiers of various Muslim principalities of Baltistan.

I shall give a short pause to my narrative to offer bouquets to Vazir Zorawar Singh and his Dogra soldiers. Loyalty was a remarkable factor in winning battles in Baltistan. It was a two-way traffic, soldiers to the commander and back from the commander to the soldiers. The deep sense of loyalty made them victorious wherever they went and fought. The TRUST built between them over a period of time saw them through thick and thin. There were acts of chivalry beyond the call of duty. For them the Dogra kingdom of Dogra Desh with Maharajah Gulab Singh at the helm of affairs, was everything. They hesitated not in sacrificing their lives at the altar of victory in battle.

No wonder, entire Baltistan was theirs and they marched in victory processions from town to town; from principality to principality.




Gilgit, Hunza, Nagar and adjoining areas of Baltistan, far away from their homeland, Dogra Desh, came under the direct rule of Maharajah Gulab Singh whose flag flew from the hills and dales of scenic surroundings. The Dogras, thanks to the capable military leadership of General Zorawar Singh, were monarchs of all they surveyed. The Company Bahadur of the Englishmen had given their seal of approval to the unfurling of the Dogra flag in the distant land but had cautioned them to be vary of the Russian bear that was on the prowl right there. In other words, General Zorawar Singh’s military operations were restricted within the Lakshman Rekha drawn by the British overlords.

It was a wonder of wonders. Simple Dogra men whose main profession was agriculture in villages and who lived below snow line were now conquerors and masters of Baltistan moving near snow line and practising their strategy of Loyalty, Trust, Training in peace to win wars and Will to Achieve Aim, come rain come shine. The Dogra army of Maharaja Gulab Singh of Jammu, under the capable leadership of Vazir Zorawar Singh made history and had become a force to reckon with.

Even their own kinsmen of the Lahore Durbar received a complaint from Mehan Singh, Governor of Kashmir under the Sikh rule, that prayed for putting a stop to Zorawar Singh’s campaign beyond Baltistan lest the interest of the Sikh kingdom was harmed. The Lahore durbar forwarded the complaint to Maharaja Gulab Singh who, reading between the lines, ordered Vazir Zorawar Singh to freeze in his tracks in Baltistan. The orders were obeyed.

Vazir Zorawar Singh had replaced the ruler of Skardu, Ahmad Shah with his son, Muhammad Shah and the arrangement gained popular support. The new ruler started paying Rs7,000 per annum to Maharajah Gulab Singh of Jammu as a tribute and accepted the suzerainty of the Dogras.General Zorawar Singh built a new fort at Skardu and positioned a contingent of Dogra soldiers to keep an eye on the rebellious elements of Baltistan. It showed the confluence of military and political acumen of General Zorawar Singh because of which Baltistan region including Gilgit, Hunza, Nagar were a part of India. Of course, Pakistan gained control of these Northern Areas surreptitiously in August 1947 with the connivance of the rogue elements among the British officers and Muslim troops among Maharajah’s army.

Wazir Zorawar Singh despatched a contingent of the Dogra force under Wazir Lakhpat to move further up and capture Fort Astor and that was done without meeting much resistance from the Muslim forces who were already under an awesome spell of the Dogra superiority. The Darad raja was taken prisoner but had to be released later under orders of the Lahore durbar of the Sikh kingdom.





EASTWARD MARCH



The genius of Zorawar manifested itself in his planning and preparation for an eastward march towards Tibet since the Westward March had been blocked by the Lahore Durbar and the British Governor General sitting in Fort William, Calcutta too was a bit uneasy about the Westward march of the Dogras.

Another of the six Expeditions of General Zorawar Singh to the high lands of Ladakh and the plateau of Tibet was undertaken.

The stocky Dogras climbed up the high hills from Reasi in the Jammu region to the place of origin of Suru river, traversing Zanskar made it to Leh, capital of the little Tibet, that is Ladakh. The rag tag army of Namgyal, Gyalpo of Ladakh was no match to the battle seasoned Dogras of Zorawar Singh.

The military skirmish was over before it began and the rebels disciplined for hobnobbing with defiant Botis of Baltistan. With this mission accomplished, Zorawar turned to Tibet, untrampled by foreign feet so far. Travelling westward on horseback, on foot in an unknown land through large tracts of barren land and small hamlets of strange men and women professing faith of the Buddha, the Dogras reached Taklakot or Purang near holy Mount Kailash and Lake Mansarovar. General Zorawar Singh and his compatriots, not forgetting new Ladakhi and Balti allies, had a Darshan of kailash Parvat and took a dip in lake Mansarovar. Spiritual contentment was writ large on their faces. Little did anyone realise that this was the last holy dip and Darshan as death and destruction were lurking nearby.

NEMESIS AT TO-YO



General Zorawar Singh had headed such a successful campaign in Ladakh, onward in Baltistan and back in Ladakh that he and his fellow soldiers did not know how to thank their stars. In his own mind the General was planning a much bigger campaign to an unknown land to fly the Dogra flag there. He was awaiting reinforcements from homeland and also a word of Shabash from Maharajah Gulab Singh for achieving the near impossible. He and his men got a pat on the back but no clearance for moving to places unknown until they had a concrete campaign plan with a sound back up of men and material.

Winter fell. There was an early snowfall. Severe cold, frosty winds, lack of fuel for warming men and armaments took their toll on life and limbs. The bayonet strength fell from day to day. Food for men and fodder for the animals was in short supply. The soldiers burnt Woodstock of rifles and other weapons to keep the human body warm. And yet frostbite did not spare the sturdy dogras from Doda, Reasi, Jammu and even Botis and Ladakhis. The soldiers’morale was in their boots.

Meanwhile, the Chinese and Tibetans had assembled a sizeable force in the Taklakot region. Being natives of the place, the cold did not damage their body and minds so much as it did to Dogras. At an opportune moment the enemy struck. In the fierce battle that ensued, a bullet pierced through the right shoulder of the General but he picked up his sword with the left hand. A Tibetan horseman came charging and pierced his lance through the chest of the brave chief; who breathed his last on the battlefield. It was the month of December in the year 1841.

A large number of soldiers of the Dogra army met their glorious end fighting on a foreign soil in inclement weather where it was difficult to distinguish friend from foe. It was a sad end to a glorious career. A Samadhi was made with large loose stones and ashes kept there. The Samadhi is known to the local people as “Sing-ba Ka Chorten”. On my way to holy Mount Kailash, I stood in front of the Samadhi to pay respectful homage to a great son of India who lies there, unwept and unsung. He did so much for Bharat Mata and isn’t it the turn of Sons of the Brave to honour the Brave?

The silence around the Samadhi in the absence of an answer is deafening indeed!

The Tibetans, being superstitious, cut small pieces of flesh from the general’s dead body to keep in their houses so that Zorawar-like chivalry was passed on among the Tibetan people from generation to generation.

The sad news was broken to Maharajah Gulab Singh in Peshawar by Commissioner Lawrence during a campaign against the tribal rebels. He hastily assembled an army of brave Dogras and despatched them towards Tibet to punish the guilty. The Dogras carried the day in a military engagement near Chushul in Ladakh and killed the enemy general in battle to avenge the death of dear old compatriot, Zorawar Singh, bravest of the brave.


NO FADING AWAY

Soldiers never die; they just fade away – an age-old saying is still doing rounds of military barracks when a hero who fell in battle is recalled. I must hasten to add that General Zorawar Singh is neither dead nor has faded away. The great Patriot is still with us and shall be with all Indians till eternity.

General Zorawar Singh always earned the respect of both the victorious friend and the vanquished foe. In battle he fought to defend the values of life as enshrined in our Dharma. His honesty and integrity went unchallenged till his last breath.

In books of history and research papers, General Zorawar Singh is rightly called : Napoleon of India.



e then returned to Tirathpuri where he intended to pass the winter.Thus the Dogra General conquered about 720 km. Of the Tibetan territory (linear distance) in about three and a half months .
The Qing forces chased the retreating Dogras to Ladakh, but were defeated at the Battle of Chushul (August 1842) and their general beheaded to avenge the death of Zorawar Singh.

The subsequent Treaty of Chushul called for status quo ante bellum, with no transgressions or interference in the other country’s frontiers, as neither side wanted war

Amzing. I am speech less. My salute to this great general.
 

HariPrasad-1

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We have a great story of a darbar's son named Alek karapdo. In old days Cows will go out of the house on the border of the village to Graze the grass. Some time enemy will come and push cow herd to their village far away and become the owners of the cow. Once the village king heard the news that some enemies have attacked the village and they are driving away the cow heard. Village was small and there were not sufficient young men to fight the enemy. Son of king named Alek Karapdo took his sword and ride on horse and went to fight the enemy. He had a principle. he will never fight with soldiers but the head of enemy. He identified the head and attacked him. Enimies were in big numbers. He got severely injured but cut the head of enemy head. Enimies ran away. He got lots of wounds. His intestine had came out of stomach. He slowly stood up and put the intestine back in the stomach and tide the stomach with the cloth of his turban and set on the horse and came back to home with cow herd. He asked his father to give him the permission to die. His father said that you can nit die like this. Let me call our relatives. You must meet them before you die. People were sent to nearby village to call the relatives. Who came by the evening. He met all of them and once again seek the permission die. His father told that relatives are hungry and you can keep them hungry over night. Food was prepared. Relatives reused to eat. His father told to seat with them so that they may eat. He set with them and ate one bite. He seek permission once again. His father told that they have not taken the Kasumbo (Opium). He once again set with relatives and took kasumbo. He requested his father to give him the permission to die once again and said that it is becoming very difficult for him keep himself alive. His father told that it is night now and the dead body of his brave son can not remain in house for over night. He set with relatives and played chopat for whole night. In morning he seek permission to die once again. His father told that let the guest do brush and take tea. Guest took tea. He seek permission of father once again. His father gave him the permission on the condition that nobody will carry his dead body on shoulder. He agreed. he took spear in his hand. He was unable to bend so he did namaskar in standing position to his mother and all the laddie at home. he slowly started walking. went to temple stood in front of temple and did namaskar. Priest did him Tilak in his forehead and blessed him. He started walking slowly to cemetery Wooden blocks arranged. He climbed on pyre. Set there and gave blessing to his family that no coward will ever born in his cast. He last time did namaskar to every one, slept on the pyre and open the knot of cloth he had tide on his stomach while putting intestine inside. He took the last breath took the name of god and left his body.
 

HariPrasad-1

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There are also the great stories of brave people of saurashtra.

There is a great story where 11 friends fought with Badshah's army and died to gather in a circle drawn by priest to go heaven to gather. Badshah was passing by village. The head of the friend's group went to meet him. Badsha told him to down his head salute him and than talk. He said he do not bow down to anybody except god, his parents, Saints and Brahmins. Badshah said that he will have to bow down else he will do that forcefully by war. He replied that He accepts the battle. Let him go back to village and call his friend. Badshah wanted to avoid the war. He said OK. Badhah did a plan. He said that lets go on other side of the village. When they will come to fight, badshah will tell that they have seen their back side so they can not fight. You guys show us your back side. Somebody gave this massage to them. They left the village from other side. The head request badshah not to use Guns , Tops if he want to see the breavery. Badshah agreed. Badsha's son went to war on his elephant.the head of the friend 's group reached there fighting with soldiers climbed on the elephant's teeth and cut the head of Shahzada. badshah got angry and ordered to use guns. They fought till evening and than ultimately reached yo the circle they had drawn with their cut organs to take last breath. One friend was out of station. When he came back 11 pyres were burning in the village. He asked what happened. People told him the story of his 11 friends. He said ohhh they left me alone and went to god leaving me alone. He prayed god to let him enter the heaven with his friend and climbed on one pyre and burnt himself alive.

Badshah went back. He was stunned and upset with what he had seen. He asked how can people be such brave? Somebody told that it is the miracle of the step well of village. Whosoever drink the water of that step well become such brave. Badshah ordered the well to be filled up with soil.
 

Bornubus

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You need to see about the battle of Tallikota, Wherein the Vijayanagara Emperor trusted his muslim ally which lead to ultimate defeat of Vijanagara Empire.
The treachery of Muslim Armies was well known,Battle of Panipat,Battle for Jammu and Kashmir in 1947 wherein,Muslims left their Armies and Joined JIHAD!
So what is wrong with you people ?
Not many historians speak about it, as they want Mughals to be shown as supreme but never a Hindu Who fought against them,Thanks to Maharasthra we can know and lot about our history,As Maharasthra didn't reconcile their Core Principles,
What is wrong with our people ?
 

HariPrasad-1

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In Gujarat, We have a great series of book named saurashtra ni Rasdhar. It is the stories of large heartedness and bravery of the people of saurashtra who never bowed down to any one lived on their principles. No sacrifice was small for them for their principle.
 

TODELU

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What is wrong with our people ?
There is a wrong,we were United before and that was never told or said in your or anyones history books,.therefore everyone takes advantage.Using "Divide and Rule"
When do youHindus get into your heads that "We should be one Religion,One Entity.Division of labor can be different".Then no force cannot stop you from TOTAL DOMINATION OF THIS WORLD AND BEYOND!

Others always try to make you feel inferior, dissect you and place you into different minorities.So that it was easy to rule you.
Combined,They cannot hold you.
Because this is Janma Bhoomi ! Punya Bhoomi !,Dharma Bhoomi I,Kartavya Bhoomi !,Deva Bhoomi !.
Anyone who wants to be born here should be grateful,they are in their last stage of Evolution into higher planes.
Even Devtas take birth here to rise into higher planes.This Motherland of yours Bharata Mata is a Embodiment of Dharti mata, Mother Earth,
This place is the last beacon where Mother Earth(Bhumata) Marshalled all her best forces to fight the incoming storm of Darkness(Andhakara)
If we fall then Whole Dharma Falls.Therefore it is our right to protect,fight and Expand Dharma.
 

Bornubus

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An Article about Indian martial History and an incident when Indians took the battle beyond Afghanistan to central Asia. The contingent of Indians troops remained there for a long time.

Rajputs as vanguard of Mughal Army.


________________________________________________________
Shah Jahan's Central Asian Campaign, 1645-1647

Background:

Southern Central Asia in the 17th century was dominated by the Khanate of Bukhara, ruled by the Janid dynasty (also known as the Ashtrakhanids, as they originated from Ashtrakhan). From 1611 to 1642, the Khanate was ruled by Imam Quli Khan, whose reign was generally a stable one. His younger brother, Nadr Mohammed, ruled the provinces of Balkh and Badakhshan in what is now northern Afghanistan as a de facto independent ruler.

In 1622, Imam Quli Khan sent an offer of alliance to Mughal emperor Jahangir, proposing a joint offensive against the Safavids in Khurasan. However, the Mughal Empire at the time was embroiled in campaigns in the Deccan, and was not particularly interested in diverting forces away from that front. That same year, Shah Abbas of Persia launched an invasion of Mughal Afghanistan, and succeeded in capturing Kandahar. The failure of the Mughals to retake Kandahar from the Persians was interpreted by the Uzbeks as an indicator of Mughal weakness, and they soon forgot about their alliance proposal, choosing instead to attack the Mughals and profit as the Persians had. The Uzbeks attacked in 1625 and again in 1626, but were repulsed on both occasions. On 19 May 1628, Nadr Mohammed launched a large-scale invasion of Mughal territory with the intention of capturing Kabul. The Uzbek army advanced up to Lamghan, ravaging the countryside along the way, and laid siege to Kabul in early June. The Mughal response to the invasion was swift; an army led by Mahabat Khan, the governor of Peshawar, and Rao Surat Singh was dispatched with 20,000 men to relieve the besieged city. The Uzbeks were routed and withdrew in defeat, with the Mughals holding a triumphal parade in Kabul on 14 September. This, coincidentally, was the first recorded military victory of Shah Jahan's reign, which began that same year.

The 1630s saw no further Uzbek invasions, and also saw the conclusion of the Mughal campaigns in the Deccan. Kandahar, which had been lost to the Persians the previous decade, came back under Mughal control in 1638. The Empire was at the peak of its power and prosperity, and the Mughal position in the northwest was as strong as it ever had been. Shah Jahan, at this point, became interested in pursuing his cherished dream and restoring Mughal rule to his ancestral homelands in Central Asia. The perfect opportunity to do so seemed to arise with the abdication of Imam Quli Khan in 1642, who had grown blind with age, and his succession by Nadr Mohammed. Unlike his older brother, who was content with letting the subordinate chiefs of Uzbekistan manage their own affairs with little interference, Nadr Mohammed was determined to strengthen his authority as Khan. He pursued a policy of transferring and redistributing the offices and titles of subordinate chiefs, leading to widespread discontent and rebellion among them The country fell into civil war, and Nadr Mohammed was ultimately overthrown by his son, Abdul Aziz, who was proclaimed Khan of Bukhara in April 1645. However, Nadr Mohammed managed to retain his territories in Balkh and Badakhshan, which were under his possession even before he became Khan.


The Campaign:

The Mughals, taking advantage of the political turmoil and divisions in Central Asia, now commenced their opening attacks. In August 1645, a Mughal army under Asalat Khan was sent north to occupy Badakshan. Two months later, on 15 October, a force under Raja Jagat Singh was dispatched from Kabul and captured Khost. A fort was built between Sarab and Andarab in modern Baghlan province, and a Rajput garrison was placed there. Raja Jagat Singh returned to Kabul on 4 November, via the Panjshir Valley.

The main Mughal offensive had to wait until the next year. In June 1646, Prince Murad Baksh, a son of Shah Jahan, advanced from Kabul to Balkh with an army of 50,000 cavalry and 10,000 infantry, including musketeers, rocketmen, and gunners. Kahmard, Ghori, and Qunduz were all conquered by the Mughals, with the main army arriving in Balkh on 2 July. As far as we know, the army of Murad Baksh faced no major opposition during this military action. Nadr Mohammed, having lost his territories, fled to Persia, leaving his treasure to be plundered by the Mughals.

However, the young Murad Baksh soon came to tire of the unpleasant climate and foreign customs of Balkh, and desired to return to Hindustan. According to the Badshahnama, "many of the amirs and mansabdars , who were with the prince concurred with this unreasonable desire [to leave Balkh]. Natural love of home. A preference for the people and manners of Hindustan, and the rigours of the climate, all conduced to this desire". With the Mughal commanders indifferent to the course of the campaign and desirous to leave as soon as possible, the soldiers became unruly and lost their discipline, and began plundering the local inhabitants. An angry Shah Jahan, upon receiving news of his son's abandonment of his position, sent his vizier Sadullah Khan to take the place of Murad Baksh. He arrived in Balkh on 10 August, and began reorganizing the despondent Mughal army. Shah Jahan himself had also moved from Lahore to Kabul, to be closer to the front. Prince Murad Baksh was disgraced for his failure to carry out his duties, and was deprived of his mansab. As winter approached, the Mughals garrisoned key outposts in southern Central Asia, including Termez, Qunduz, Rostaq, Taleqan, and Maimana. However, bands of Uzbeks began infiltrating into the Mughal territory and surrounded these frontier outposts, leaving them in a state of siege throughout the winter of 1646-47. The Mughals were unable to inflict decisive defeats on the Uzbek bands, who avoided open conflict; at the same point, the harsh climate and logistic difficulties prevented further Mughal offensives..

As the next campaigning season dawned, Shah Jahan appointed Prince Aurangzeb, then serving as the governor of Gujarat, to lead operations in Central Asia. Aurangzeb arrived in Kabul on 3 April 1647. Four days later, on 7 April, he set out for Balkh to reinforce the Mughal forward positions and expand the campaign. The Mughal army under his command had a strength of 35,000 men, the majority of whom would have been heavy cavalry, supported by musket infantry, elephants, and artillery. The Uzbeks opposing them had amassed a total of 120,000 men, the majority of whom would have been light cavalry. Granted, the Uzbeks lacked the centralized leadership of the Mughals, and also lacked the heavy shock troops and gunpowder weaponry needed to inflict decisive defeats on an enemy, but they possessed the crucial advantages of numbers, mobility, and knowledge of terrain. The Uzbeks, led by a chieftain named Qutlugh Mohammed, attacked the Mughals as they were passing through the Dera-i-Gaz valley. The Uzbeks were repulsed by the Rajput vanguard of the Mughal army, but not decisively so. The Uzbeks regrouped and, on 21 May, launched another attack against the Mughals. However, the Uzbeks this time made a tactical error by attacking the front of the Mughal army, rather than its rear or flanks. The Mughal wings were able to envelop and destroy the Uzbek force, and Balkh was reached on 25 May without any further fighting. The defence and custody of the city was handed over to Madhu Singh Hada.

Abdul Aziz, the Uzbek khan, now sent a force under Beg Ughli across the Amu Darya to Aqcha. The Mughals too set out towards Aqcha, following a three days' stop at Balkh. The center of the Mughal army was commanded by Aurangzeb, the vanguard by Bahadur Khan, and the rear by Ali Mardan Khan. The Uzbeks initially launched frontal attacks against the Mughals, but these were successfully repulsed on 2 June 1647 by Mughal musket-fire. The Uzbeks then opted to skirmish against the Mughal columns, wearing them down slowly through attrition. Then, on 5 June, news of a large army advancing south from Bukhara to Balkh reached the Mughal camp. The Mughal commanders were forced to turn around to defend the vital city, which was their center of operations in the theater. On 7 June, the Uzbeks led by Subhan Quli, brother of Abdul Aziz Khan, attacked the moving Mughal army in full force. However, they were once again repulsed by the superior firepower of the Mughal musketry and artillery. The Mughals safely returned to Balkh on 11 June.

By middle of 1647, both sides had suffered considerably from the back-and-forth fighting. Given the huge disparity in resources between the Indian empire of the Mughals and the Uzbeks, however, it is reasonable to assume that the latter were suffering much more than the former. The Uzbek armies, which had banded together largely because of the prospect of easy loot from the Mughals, began disintegrating when such financial rewards were not forthcoming. Some of the Uzbek cavalry were even said to have sold their horses to the Mughals (Central Asian horses were highly valued by Indians and fetched high prices), and then camped back across the Amu Darya! However, the Mughals for their part could not take advantage of this lack of discipline and organization among the Uzbeks and complete the conquest of Central Asia, for a couple pressing reasons. Firstly, there was a worry that, if the Mughals succeeded with the annexation of Central Asia, the Mughal troops and commanders would be permanently stationed there. Few of the Mughal commanders were interested in spending their careers in the region, as they all preferred the wealth, luxury, and familiarity of India. Indeed, some of the Mughal commanders, like Bahadur Khan, even secretly opposed Aurangzeb and the war effort, to avoid such a result. Secondly, and perhaps more pressingly, the Mughal army was faced with a serious shortage of food, caused by the ravaging effects of warfare on the countryside over the last couple years. There was great inflation in the prices of basic foodstuffs, with grain being sold at Rs.10 per maund at the Mughal camp. The Mughal difficulties were compounded by the fact that the country lacked proper winter accommodation for a large army, and that many of the Indian soldiers were not accustomed to the cold climate. In light of all these issues, the Mughals, as well as the Uzbeks, both sought to bring the war to a close.


Peace Settlement and Withdrawal:

In mid-June, shortly after Aurangzeb had returned to Balkh, negotiations were opened with Nadr Mohammed, the exiled ex-ruler of the territories occupied by the Mughals since 1645. The talks moved slowly, lasting over three months before a settlement was concluded by Nadr Mohammed's grandsons on 23 September 1647. On 1 October, Balkh was formally handed over to the grandsons, and the Mughals began the withdrawal to Kabul two days later, on 3 October. The Mughal army during the withdrawal was commanded in the following manner: the right wing under Ali Mardan Khan, the left wing under Raja Jai Singh, and the rear under Bahadur Khan. The Mughal army continued to be harassed by roving bands of Uzbeks during the retreat, with the crossing at Ghazniyak pass being particularly slow and painful. On 14 October, the Mughals reached Ghori fort. From there until Kabul, Hazara tribesmen replaced the Uzbeks in harassing the Mughal columns. An early and unusually severe winter added greatly to the suffering of the Mughal army. The Mughals were burdened by a load of 10 lakh rupees and a lack of pack animals, thousands of whom died during the winter passage through the Hindu Kush. Aurangzeb crossed the range on 24 October, and reached Kabul on 27 October. However, large components of the Mughal army were still several days behind, and were slowed down by the heavy sleet and snow in the mountain passes. The Mughal column under Raja Jai Singh, in particular, crossed the Hindu Kush in the midst of a brutal snowstorm, and suffered immensely. The last Mughal troops finally returned to Kabul on 10 November 1647, marking the end of the campaign.


Conclusion and Analysis:

The Mughal campaign was, by all standards, a strategic failure. No territory was gained, no changes in ruling dynasty were made, and nothing of tangible benefit was acquired. The Mughals suffered 5,000 casualties during the campaign, the vast majority of whom died from the brutal weather, and also lost a similar number of animals (including horses, elephants, camels, etc.). The cost of the campaign was immense, amounting to some 4 crore rupees in total; to put this into perspective, the Mughals were able to collect only 22 lakh rupees in revenue from the conquered territories in Central Asia, during the brief imperial occupation.

Despite the failure of the Mughals to achieve their strategic objectives, the tactical performance of the imperial army was not terrible. In fact, although the Mughals can be said to have lost the war, they did not lose a single battle. The Mughals invariably repulsed every direct Uzbek attack, but they were unable to inflict decisive defeats on the enemy and break their back. The Uzbeks practiced a far more mobile style of warfare (which, ironically, was quite similar to the original Mughal style of warfare, practiced in the days of Babur), while the Mughals, although possessing far more firepower than the Uzbeks, were also more cumbersome and less able to maneuver effectively. The Mughal army, replete with heavy cavalry, musketeers, elephants, artillery, and all the pomp and pageantry of great imperial militaries, was more than capable of inspiring awe among the natives of Central Asia, but less capable of actually delivering decisive military results. This became especially apparent when the Mughals were pitted against a decentralized, militarized society like the Uzbeks, where every man was a cavalryman and a fighter, and "conquest" proved far easier than sustained military occupation.

Other reasons for the Mughal strategic failure have been alluded to earlier in the narrative. The distaste of both Mughal commanders and the average soldiers for Central Asia led to their lack of enthusiasm in completing the conquest and annexation of the country. As mentioned before, some Mughal commanders who were deputed to serve in the region, like Bahadur Khan, were secretly opposed to the war effort, and not particularly keen in seeing the task through. The difficulties posed to the Mughals by the harsh climate, as well as the logistic issues (especially in terms of food shortages), were also important factors in explaining the Mughal failure.

The failure of Shah Jahan's Central Asian campaign can be said to mark the beginning of the decline of Mughal power in the region. The Safavids of Persia, who had earlier pledged neutrality during the Mughal campaign (in early 1647, an Indian embassy had been sent to Isfahan, the Persian capital, for this purpose), took advantage of the Mughal defeat to pursue their own interests in the region. In the summer of 1648, Shah Abbas II of Persia set out to Afghanistan with an army of 40,000, and captured Kandahar from the Mughals on 22 February 1649. Despite repeated attempts in subsequent years, the Mughals failed each time to recapture Kandahar, indicating deep structural issues within the Mughal military. Kabul remained under Mughal control for the duration of Aurangzeb's long reign, but it remained a neglected frontier. A few decades after Aurangzeb's death, foreign armies once again crossed the Hindu Kush, but this time in the far more usual, opposite direction -- from Persia/Central Asia into the Indian subcontinent. Nader Shah Afsharid and Ahmad Shah Durrani were the two most famous conquerors of the 18th century who made a fortune plundering the once-proud heart of the Mughal Empire.

However, no one who was familiar with history should have been surprised by such events. As the great Abu'l Fazl, close friend and adviser to Emperor Akbar, once said, "intelligent men of the past have considered Kabul and Kandahar as the twin gates of Hindustan, one (Kandahar) for the passage to Iran, and the other (Kabul) for that to Turan. By guarding these two places, Hindustan obtains peace from the raider and global traffic by these two routes can prosper." Indeed, the invasions of India in the 18th century, following the collapse of central Mughal authority, were merely a return to the long-standing historical norm of a highly unstable northwestern frontier and a jumble of weak, decentralized Indian states. To the historian, such cyclical trends are fascinating in themselves, but what are even more fascinating are the exceptions to the trends - the astonishing actions of powerful and ambitious men, which go against the currents of precedent and tradition. The Mughal campaign in Central Asia was precisely such an action, and it will be interesting if, or when, this particular history will repeat itself.
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References:

Adle, Chahryar, et al. History of Civilizations of Central Asia. Vol. V. Paris: UNESCO, 2003.

Khan, Inayat. Shah Jahan-nama.

Lahori, Abdul Hamid. Badshahnama.

Nicoll, Fergus. Shah Jahan. London: Haus, 2009.

Sandhu, Gurcharn Singh. A Military History of Medieval India. New Delhi: Vision Books, 2003.

Sarkar, Jadunath. History of Aurangzib. Vol. I. London: Longmans, Green & Co., 1920.




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Bornubus

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You need to see about the battle of Tallikota, Wherein the Vijayanagara Emperor trusted his muslim ally which lead to ultimate defeat of Vijanagara Empire.
The treachery of Muslim Armies was well known,Battle of Panipat,Battle for Jammu and Kashmir in 1947 wherein,Muslims left their Armies and Joined JIHAD!
So what is wrong with you people ?
Not many historians speak about it, as they want Mughals to be shown as supreme but never a Hindu Who fought against them,Thanks to Maharasthra we can know and lot about our history,As Maharasthra didn't reconcile their Core Principles,
Yes, Musalman troops also betrayed Indian troops at Gallipoli and Indo China during WW 2, just for Islam.


There was a reason that Hindu and Sikh regiments were made 100% of Hindus but Muslaman regt had a mix of Sikh, Hindus and Muslaman.

They were treacherous from the beginning and British knew this very well.


That's why that Syed Ahmad of Aligarh use to bag British to recruit Muslaman in Govt Services although Muslaman at that time were not qualified to hold public office, since it require British modern education system.


A generous Hindu Rajput Raja of Aligarh showed kindness when he donated his land - where the AMU is now located in Aligarh.
 
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Bornubus

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Complete Subjugation of Muslaman especially Rebellious Pashtun from Punjab to Present day Khyber Pakhtunkhwa, they bow down and touched the Hindus (Rajputs) Feet after 100s of Years.

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n 1837, Raja Gulab Singh of Jammu was entrusted by Maharaja Ranjit Singh to suppress the revolt of the Yousafzai tribe which formed the biggest proportion of Pashtun tribes. He offered one rupee for the head of every Yousafzai man brought to his feet. He made Kahuta his headquarters and hunted for Muslim Pashtun tribes. He had some of the women spared, but others were kept for Raja Gulab Singh's harem and the rest were sold as slaves in Lahore and Jammu. It was reported that this expedition resulted in the loss of tens of thousands of Pashtun rebels and thousands of women were sold into slavery.[26] In 1863 the Dogra ruler Maharaja Ranbir Singh ordered a major invasion of the frontier areas of Yasin and Hunza to punish Muslim rebels. 3,000 troops were commanded by General Hooshiara Singh who invaded the frontier. The Dogras took all men as prisoners and many Dogra soldiers entered the back portion of the Mandoori Hill which was full of Yasini and Hunza women and their children. Those women who were injured but not dead were burnt alive and approximately 2000 Yasin villagers were killed overall. About 5,000 Yasinis were taken back to Srinagar for forced labor and many of their surviving women were included either in the harems or in the zenanas of Dogra Soldiers



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The siege of Poonch

The siege of Poonch


Brigadier Pritam Singh
Nov 21, is observed as Poonch Day. It was on this day the Indian forces ended the seige of Poonch. The Poonch town remained besieged for about 12 months. It was only due to operation link-up launched by Indian forces during October-November 1948 when the besieged city of Poonch was finally linked up with the rest of the country by capturing Rajouri, Thanna Mandi, Budhal, Surankote, Bhimber Gali and Mendhar. K D Maini recounts the course of events during this period.

Poonch principality became the centre of disturbances immediately after 15th of August 1947 AD. Sardar Mohd Ibrahim Khan, the member of Praja Sabha from Bagh, Sudhnutti who was earlier sent to England by Raja Jagat Dev Singh of Poonch on his expenses for studying abroad was practicing Law at Srinagar, rushed to Poonch and started underground activities against Maharaja of Jammu and Kashmir in June 1947. Initially he organized about 60,000 ex-servicemen of Poonch principality (who participated in second world war) and motivated them for revolt against the scattered Maharaja's forces operating in Poonch principality. In the last week of August 1947 Ibrahim Khan went to Pakistan, met Raja Yaqoob Khan of Hazara, the officers of Pakistan government and finally the Chief of NWFP Sardar Abdul Qayoom Khan and sought their armed help for revolt against Maharaja's forces in the state. Pakistan government not only provided him arms and ammunitions, contingents of armed forces but also allowed about 30,000 tribes-men to participate in revolt against the government of Jammu and Kashmir.

At that time there were only two battalions of Dogra forces in Poonch area; one at Bagh under the command of Colonel Malook Singh Hakal and other one was stationed at Palandri under the command of Brigadier Krishan Chand. These forces were further scattered in the whole Poonch principality. By assessing the situation that this small contingent of Dogra force can easily be eliminated, Sardar Ibrahim Khan along with the contingent of Pakistan forces, local ex-servicemen and tribes-men (Afradies) of NWFP started big offensive in Poonch area against scattered Dogra forces. Therefore these Dogra forces were not in a position to stop the Pak sponsored attack and started retreating towards Poonch town. Upto 3rd October 1947 whole area of Poonch principality was captured by the rebels and Pakistani forces except Poonch town. On 24th October 1947 Sardar Ibrahim Khan declared the formation of 'Azad Kashmir Government' at Plandri in Poonch principality. In these circumstances, Brigadier L.P Sen of Indian forces stationed at Uri was directed to move towards Poonch via Haji Peer for the relief of Poonch town. Due to the burning of an important Chanjal bridge in the base of Haji Peer, the Indian offensive brigade could not move towards Poonch. Only Brigadier Sen, Lt. Col. Pritam Singh and Kamaun battalion marched on foot towards Poonch and reached the town on 20th November 1947. After assessing the situation Brigadier L.P Sen directed Lt. Col. Pritam Singh to command Poonch garrison and returned Uri on the same day. Immediately after the return of Uri Brigade, the raiders again cutoff Uri-Poonch road.

The people residing in the city were harassed and demoralized. About 50,000 people in the city were under the siege. These included 40,000 refugees who migrated from the rural areas of Poonch Illaqa. They were facing great accommodation problem. Every nook and corner of the city was occupied by migrants. All the government and non-government buildings were fully occupied by them and thousands of people were living without shelter. The refugees whose kiths and kin were brutally slaughtered by the enemy were full of sorrows. Even in the city the life of the people was in danger. There was administration vacuum. The officers were either shifted to safe places in Pakistan or migrated to Indian side. The goons started looting and harassing the innocent people. Fortunately there was about 6,000 qntls of food grains available in the government stocks at the time of siege, which was distributed among the people. But after some days the scarcity of food grains started in the city. There was no link with the rest of the country. Therefore, it was not possible to provide food to every body. Apart from the food grains there was acute shortage of cloth, grocery items, salt, medicines, milk, oil etc. The salt was being sold at Rs. 40/- per kg which was beyond the purchasing capacity of common man. Instead of taking food the poor people were compelled to eat the roots of the bushes. The same was the condition of animals in the city. There were about 6,000 milch cattle in the city. Since all the surrounding areas were under the occupation of enemy and no grass was available, therefore, the people sold their milch animals even at the rate of Rs. 5/- per cow. But nobody was ready to purchase these cattle'.

In these circumstances, the first task before Brigadier Pritam SinghBrigadier Pritam Singh was to link up with the country. He asked the hostage population of Poonch for the construction of airstrip. About 10,000 locals started construction of airstrip by working day and night from the last week of November while Pritam Singh concentrated on the defence of the town.

The construction of the Air Field was completed within a period of seven days near Poonch town. This way in the first week of December 1947 Poonch city was air linked with the rest of the country when the first Dakota piloted by Air Commodore Mehar Singh landed in Poonch. In the first flight Sheikh Sahib and Gopala Sawami Ayer visited Poonch, met people, heard their problems sympathetically and so the public residing in the besieged city got some relief.

After consolidating his forces, Pritam Singh started offensive on the enemy from April 1948 onward. Colonel Mulouk Singh with Dogra contingents assaulted on Krishana Ghati and captured it. Then Mulouk Singh captured Khanater, Salootri, Degwar, Serian posts and reached upto to Madarpur bridge. Dogra Hawaldar Krishan Singh and constable Buaditta fought so gallantly in these battles that they got Virchakar. On 10th of April our forces assaulted on Khari Dharmsal picqet and captured it. On 13th of April Indian forces snatched Chhaga piquet from the enemy.

On the other hand, the operation rescue was started from Jammu side to link Jammu with Poonch in the month of March 1948. On 18th of March determined Indian forces captured Jhanger after killing 300 enemies. On 12th April 1948 our forces snatched Rajouri from Pak sponsored forces. Upto 20th June 1948 the Indian forces under the command of General Kulwant Singh compelled the enemy to vacate Thanna Mandi, Dhera Gali, Budhal, Buffliaz and Surankote. On 14th October Pir Bardeshwer and on 26th October Pir Kaleva in Rajouri were captured on 8th November the Indian forces under the leadership of Brigadier Yado Nath Singh and Lt. Col. Jajgeet Singh Arora stormed Bhimber Gali and snatched this important pass from Pakistan. The advance continued upto 19th November, Pir Topa was captured by Brigadier Umrao Singh of 19th Infantry Brigade. On the other hand, the forces of Poonch garrison under the command of Lt. Col. Chadnan Singh started advance from Poonch town towards Pir Topa on 19th November and after crossing Panj Kakrian ridge reached Dhanina Pir on 20th November by killing more than one hundred Pakistani forces stationed there. On 21st of November the forces of Umrao Singh started advancing from Topa towards Dhanina Pir; reached there on the same day and completed the Jammu-Poonch link. This had become possible only due to the strong defence of Poonch town by Brigadier Pritam Singh who kept holding the town for 16 months inspite of repeated attacks by two Brigades of Pakistani forces, the 60000 rebels of Poonch principality and 3000 lashkar of Afridi tribes. He fought such a courageous and determined battle during this period that enemy could not dare to take even one post from Indian jawans rather Pritam Singh captured all surrounding areas like Gulpur, Jhullas, Dokhri, Chajja, Kanuyian, Khanater etc before the operation Link-up.

This way, the 14th month siege of Poonch city was got vacated. This was the biggest loss suffered by Pak sponsored forces in this sector. The nefarious design of Pakistan of capturing Poonch or black mailing India by besieging the city of Poonch was foiled by the Indian army with the help of patriotic public of this region.
 

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How far a man goes for the love of His motherland, his freedom, his ancestors and self respect ?

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Maharana Pratap -The Great Patriot

By UdaipurTimes Team on June 3, 2011

Article by Sharad Lodha
History is full with stories of courage and honour about leaders those who were rich of material resources, but it’s rare to find a leader like Maharana Pratap and his loyal followers who had only hardships to offer. The name “Maharana Pratap” has always been held in great honour and respect.Maharana Pratap has always been projected as the premier of patriotism, freedom and independence.

Birth and early life of Rana Pratap
Rana Pratap was born to father Maharana Udai Singh II and mother Maharani Javantha Bai Songara on 9th May 1540, (Jyestha Sudi), third day of Vikram Era 1597 in Ardh Naksatra. Though born at Kumbhalgarh fort, some historians believe it to be “Juni Kacheri” near Pali District. His birth was considered auspicious and predictions were made about the Glory he will bring to the clan. His education was worthy of a prince and early he mastered the warfare tactics and weaponry.

Jealousy among the queens of Udai Singh however, resulted in depriving Maharana Pratap from father’s love and royalty and forced him to live in village below the ridge of Chittorgarh. There he was raised by his maternal grandfather Akheraj Sonagar(pali) who soon died in a battle.

Maharana Pratap got married to Ajabade(daughter of Rao Ram Rakh Panwar), at the age of 17 and were soon blessed by a son named Amar Singh.

Physique of Rana Pratap There is no confirmed source written in the history of mewar which would authenticate the physical structure of Rana Pratap.
Coronation of “Rana Pratap”

Maharana Udai Singh II died at the early age of 42 in “Gogunda”, leaving behind twenty-five sons. Setting aside the established laws of “Primogenitor”, he proclaimed his favorite son “Jagmall” his successor. But surprisingly, in a coronation performed at Gogunda Maharana Pratap was crowned the 54th king in the lineage of Sisodia Rajputs Girding Pratap with the sword, thrice touching the ground, hailed him the “King of Mewar” when Jagmall too was moved out of the seat by Rawat Kistna and ex-prince of Gwalior.



Akbars Motive
By the year 1573, Akbar the then Mughal king had control of Chittorgarh. But to realize his dream of being the Jahanpanah of Hindustan he needed to bring the ruling state of Mewar under him which wouldn’t be possible under the rule of Maharana Pratap.

Akbar sent six diplomats to get Maharana Pratap agree to the former’s servitude whereby the sovereignty and honor of Mewar would remain intact.

However, Maharan Pratap turned down each one of them. The last of these missions were headed by Raja Man Singh, the brother-in-law of Akbar and king of Amber (Jaipur). Even the lack of recourses never lured him and he scorned comfort and luxury when they had to be bought at the cost of his independence.

For a quarter of a century he withstand the combined effects of the Mogul empire; at one time carrying destruction into the plains, at another flying from rock to rock, feeding his family from fruits of the jungle, and rearing the nursling Hero Amar Singh, amidst savage beasts, and scarce less savage men. Though wealth and fortune tempted the fidelity of his chiefs, not one was found enough to abandon him.

A Short Introduction of the battlegrounds
Warfare Tactics and the Heroes

“Guerrilla Warfare” had been in existence since times unknown, but Rana Pratap was probably the first to use “Organized Guerrilla Warfare” against a mighty enemy and very successfully administered a disastrous blow to the Mughal army.

Many, at times it seemed that Rana Pratap was on the verge of being victorious. To lead his battle against the Mughals Maharana Pratap has the bravest of all brave leaders-Jhala Bida, Hakim Khan Sur, Poonja Bhil ( in photo) including Raja Ram Shah of Gwalior, Rawat Netsi of Kanod, Kishandas Chundawat of Salumber,Bheem singh Dodiya, Ramdas Rathore of Badnore, Shankardas Rathore of Kelwa, Jhala Maan of Delwara, Ram Singh Sandoo, Jaisa Barhat andKeshav Barhat were few of the leaders who laid their lives for the brave Rana Pratap in his efforts to keep the lamp of Independence burning.

The Brave Tribe of Bhils
Rana Pratap had the very strong support of the indigenous tribe of Mewar- Bhils, who fought with him to till end and sacrificed their lives for the Honor of their ruler.

Rana Pratap made his descendants Vow that until he brings back the glory of Chittor, he would sleep on straw bed and eat off a Pattras (leaf Plate). Rana Pratap could not win back Chittor and even today, many Rajput follows that promise and places a leaf under their plates and a straw under their bed.


Battle of Haldighati 1576 A.D.

Akbar launched an offensive against Rana Pratap in A.D. 1576 after all the efforts, to bring Rana Pratap to his servitude failed. Akbar established his headquarters at Ajmer and this became one of the 22 subahs of Akbar’s empire.

As a “Guerilla Warfare” tactic Rana Pratap restricted his region in the mountains of Aravali i.e from north to south, Kumbhalgarh to Rishabdevand from west to south Mirpur to Satola. The faithful aborigines “ The Bhils” took to field, with Rana Pratap with their ordinary weapon the Bow and Arrow and huge stones ready to roll upon the combatant enemy, above and below the Rajputs were posted and on the cliffs and pinnacles the “Bhils”.

To save the honor of their land against the mighty Mughal army with the strength of Two Lakh soldiers. There stood the Twenty Two thousand on that day 7th of Sawan Sanwat 1632(July 1576), for the defense of Haldighati and only eight thousand quitted the field alive.



The Turn around
The turning point again came in 1582 when Rana Pratap Inflicted a crushing defeat to the Mughal army in Dewair( the northern entry point of Mewar connecting Marwar, Gujarat, Malwa and Ajmer). From this battle onwards Rana Pratap moved from being defensive to Offensive and in a very short time he regained all the lost land of Mewar except Ajmer and Chittor.


The legend of Maharana Pratap

The Legendary Maharana Pratap’s Gratitude can be summerised in two incidents.

To save the honor of their land against the mighty Mughal army with the strength of Two Lakh soldiers. There stood the Twenty Two thousand on that day 7th of Sawan Sanwat 1632(July 1576), for the defense of Haldighati and only eight thousand quitted the field alive.

One day Raja Man Singh the commander in chief of the Mughal army was out hunting with a few hundred of his troops. Pratap’s Bhil spy reported this to him at his camp a few kilometers away and as he seems to be on a hunting sprawl he can be easily targeted but Maharana Pratap straight forwardly refused to back stab him and defeat him other than that on a battlefield. Other time the women from the family of Abdur Rahim Khankhana(Mogul commander) were captured by Pratap’s son Amar Singh, and presented in front of the Rana.

At this point of time, Khankhana was actually on the march against Pratap, and was camping at Sherpur. Infuriated and not withstanding this act, immediately Pratap commanded his son Amar Singh to arrange for the safe conveyance of the mogul ladies to their camp. Khankhana was so affected by this incident that he refused to fight against such a chivalrous monarch. He petitioned Akbar to be relieved of his post and was subsequently (in 1581) appointed guardian of Akbar’s own son,Salim.

The After Story

After the Haldighati Battle, Mughal Emperor Akbar made repeated attempts to capture or kill Maharana Pratap, but he did not succeed. Where in the year 1576 he captured Udaipur and named it Mohammadabad and likewise Chittorgarh was named Akbarabad (source), both the names were never accepted. Maharana Pratap served (struggled) for 25 years and died a peaceful death on January 19, 1597 at Chawand, the capital founded by him in deep hills south of Udaipur, the reason of his death being injury caused during a hunting game.

Maharana Pratap’s arch foe Mogul Emperor Akbar is believed to have shed tears at end of this brave warrior, because he was the only ruler who refused to compromise his honor for comfort & safety and, in the end, he died a proud and free king. Maharana Pratap was affectionately called “KIKA” especially by the tribal’s and the poets.

Maharana Pratap left behind him 17 sons and 5 daughters. It is said that on his death bed the Rana made his eldest son, Amar Singh swear to keep the torch of independence burning and the “aan” of his motherland intact from the “Turks”.

It is a very sad saga; we do not have any original portrait of the person we worship so deeply. It is said that there was only one portrait of Rana Pratap made during his struggle against the Moguls, and that one was taken by the British.

This work is collection and research complied by the author from various sources including text and web, this website is not responsible for the authenticity of the content. All photos and pictures used in this article are works of respected owners and this site take no authority of any graphic material used.

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