Islamâ€™s war doctrines ignored At the recent inaugural conference for the Association for the Study of the Middle East and Africa (ASMEA), presenter LTC Joseph Myers made an interesting point that deserves further elaboration: that, though military studies have traditionally valued and absorbed the texts of classical war doctrineâ€”such as Clausewitzâ€™s On War, Sun Tzuâ€™s The Art of War, even the exploits of Alexander the Great as recorded in Arrian and Plutarchâ€”Islamic war doctrine, which is just as if not more textually grounded, is totally ignored. As recent as 2006, former top Pentagon official William Gawthrop lamented that â€œthe senior Service colleges of the Department of Defense had not incorporated into their curriculum a systematic study of Muhammad as a military or political leader. As a consequence, we still do not have an in-depth understanding of the war-fighting doctrine laid down by Muhammad, how it might be applied today by an increasing number of Islamic groups, or how it might be countered.â€ This is more ironic when one considers that, while classical military theories (Clausewitz, Sun Tzu, Machiavelli, et al.) are still studied, the argument can be made that they have little practical value for todayâ€™s much changed landscape of warfare and diplomacy. Whatever validity this argument may have, it certainly cannot be applied to Islamâ€™s doctrines of war; by having a â€œtheologicalâ€ quality, that is, by being grounded in a religion whose â€œdivineâ€ precepts transcend time and space, and are thus believed to be immutable, Islamâ€™s war doctrines are considered applicable today no less than yesterday. So while one can argue that learning how Alexander maneuvered his cavalry at the Battle of Guagamela in 331 BC is both academic and anachronistic, the same cannot be said of Islam, particularly the exploits and stratagems of its prophet Muhammadâ€”his â€œwar sunnaâ€â€”which still serve as an example to modern day jihadists. For instance, based on the words and deeds of Muhammad, most schools of Islamic jurisprudence agree that the following are all legitimate during war against the infidel: the indiscriminate use of missile weaponry, even if women and children are present (catapults in Muhammadâ€™s 7th century, hijacked planes or WMD by analogy today); the need to always deceive the enemy and even break formal treaties whenever possible (see Sahih Muslim 15: 4057); and that the only function of the peace treaty, or hudna, is to give the Islamic armies time to regroup for a renewed offensive, and should, in theory, last no more than ten years. Quranic verses 3:28 and 16:106, as well as Muhammadâ€™s famous assertion, â€œWar is deceit,â€ have all led to the formulation of a number of doctrines of dissimulationâ€”the most notorious among them being the doctrine of taqiyya, which permits Muslims to lie and dissemble whenever they are under the authority of the infidel. Deception has such a prominent role that renowned Muslim scholar Ibn al-Arabi declares: â€œn the Hadith, practicing deceit in war is well demonstrated. Indeed, its need is more stressed than [the need for] courageâ€ (The Al Qaeda Reader, 142). Aside from ignoring these well documented Islamist strategies, more troubling is the fact that the Defense Department does not seem to appreciate Islamâ€™s more â€œeternalâ€ doctrinesâ€”such as the Abode of War versus the Abode of Islam dichotomy, which in essence maintains that Islam must always be in a state of animosity vis-Ã -vis the infidel world and, whenever possible, must wage wars until all infidel territory has been brought under Islamic rule. In fact, this dichotomy of hostility is unambiguously codified under Islamâ€™s worldview and is deemed a fard kifayaâ€”that is, an obligation on the entire Muslim body that can only be fulfilled as long as some Muslims, say, â€œjihadists,â€ actively uphold it. Yet despite all these problematicâ€”but revealingâ€”doctrines, despite the fact that a quick perusal of Islamist websites and books demonstrate time and time again that current and would-be jihadists constantly quote, and thus take seriously, these doctrinal aspects of war, apparently the senior governmental leaders charged with defending America do not. Why? Because the â€œWhisperersâ€â€”Walid Pharesâ€™ all too apt epithet for many Middle East/Islamic scholars, or, more appropriately, apologistsâ€”have made anathema anyone who dares imply that there may be some sort of connection between Islamic doctrine and modern-day Islamist terrorism, such as in the recent Steven Coughlin debacle. This is a long and all too well known tale for those in the field (see Martin Kramerâ€™s Ivory Towers on Sand: the Failure of Middle Eastern Studies in America). But consider for a moment: though there are today many Middle East studies departments, one will be sorely pressed to find any courses dealing with the most pivotal and relevant topics of todayâ€”such as Islamic jurisprudence and what it has to say about jihad or the concept of Abode of Islam versus the Abode of Warâ€”no doubt due to the fact that these topics possess troubling international implications and are best buried. Instead, the would-be student will be inundated with courses dealing with the evils of â€œOrientalismâ€ and colonialism, gender studies, and civil society. The greater ironyâ€”when one talks about Islam and the West, ironies often aboundâ€”is that, on the very same day of the ASMEA conference, which also contained a forthright address by premiere Islamic scholar Bernard Lewis (â€œIt seems to me a dangerous situation in which any kind of scholarly discussion of Islam is, to say the least, dangerousâ€), the State Department announced that it had adopted the recommendations of a memo stating that the government should not call Al Qaeda-type radicals â€œjihadis,â€ â€œmujahidin,â€ or to incorporate any other Arabic word of Islamic connotation (â€œcaliphate,â€ â€œIslamo-fascism,â€ â€œSalafi,â€ â€œWahhabi,â€ and â€œUmmahâ€ are also out). Alas, far from taking the most basic and simple advice regarding warfareâ€”Sun Tzuâ€™s ancient dictum, â€œKnow thy enemyâ€â€”the U.S. government is having difficulties even acknowledging its enemy.