India’s Muslim Spring and the new Indian Muslim

Discussion in 'Politics & Society' started by Ray, Feb 21, 2014.

  1. Ray

    Ray The Chairman Defence Professionals Moderator

    Apr 17, 2009
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    Book extract: India’s Muslim Spring and the new Indian Muslim

    By Hassan Suroor

    Editor's note:Firstpost contributor Hassan Suroor has written a book that looks at the Muslim community in India today. He explores and dismantles the stereotypes and holds up a mirror to their reality. Here's an excerpt from Suroor's India's Muslim Spring: Why is Nobody Talking About It?

    Let me confess that this is not the book I set out to write. The book I had in mind was about the unchanging face of Muslim fundamentalism in India. But barely a few weeks into research, I discovered I was completely on the wrong track. The big story staring me in the face was quite the opposite— far from flourishing, Muslim fundamentalism was actually dying a slow death. As I travelled across the country and spoke to people, I found that over the past decade there had been a profound change in the Muslim mindset. Today’s Indian Muslim, I discovered, was altogether a different species—educated, aware, wiser, less sectarian and more pragmatic ....

    Away from the sensational headlines about Islamic extremism, a quiet revolution is taking place. The Muslim discourse has moved on from an obsessive focus on sectarian demands (does anyone remember the last big debate on Muslim Personal Law, for example?) to the more secular bread-and-butter issues. Where once the dinner table talk in Muslim households was unremittingly negative and pessimistic (it was all about how Muslims were being ‘crushed’ and trampled upon, and had no future in India), today it is about change and looking forward. There is a new optimism abroad that is hard to miss. What is significant is that the change is being urged upon not by the usual suspects—the agnostic left-wing Muslim intellectuals...— but by ‘gold-plated’ practising Muslims, deeply conscious of their Muslim identity and unapologetic about flaunting it.

    There is a new generation of Muslims who want to rid the community of its insular and sectarian approach by concentrating on things that affect their everyday lives: education, jobs, housing, security. They despair of mullahs and self-styled Muslim ‘leaders’. And they speak a language that is modern and forward-looking. Their interpretation of Islam stresses inclusion and tolerance. They abhor the use of violence in the name of Islam. They may not be wildly enthusiastic about the western notion of free speech and ... some even tend to share the conspiracy theories about Salman Rushdie’s alleged motives [behind writing The Satanic Verses], but they condemn the campaign of intimidation and harassment to which he has been subjected in the name of ‘defending’ Islam and the Prophet. They are embarrassed by such antics which, they say, bring shame to the community and, indeed, Islam itself. There is a feeling of having been let down by previous generations—their parents, grandparents—who they believe were too timid to challenge the fundamentalists. ‘We want to draw a line under all that and move on,’ is a common refrain.

    Notably, it is the young women, often in ‘hijab’, who are driving the change. Contrary to the stereotyped image of the ‘Muslim woman’, they are educated, articulate, conscious of their rights and have aspirations that are no different from those of any other modern Indian woman. I found them more progressive in many respects than their male peers. And their struggle is greater as they are engaged, simultaneously, on two fronts—challenging the male Muslim orthodoxy and fighting for a wider change in the community that they hope would alter the prevailing negative perceptions of Muslims.


    Paradoxically, at one level this is also perhaps the most religious post-independence generation of Indian Muslims ... . More Muslim youth wear beards today than ever before and young Muslim women proudly show off their ‘hijabs’. ... Yet, it is also the most open-minded and self-confident generation; and—most importantly—optimistic about its future in India. India is their home and this is where they see their future.

    ‘It is the best place in the world,’ is a phrase that I heard over again and again. For all the talk of Muslim ‘alienation’, today’s young Muslims are remarkably well-integrated ... . Today’s young see no contradiction in being proud practicing Muslims and proud secular Indians. They find it insulting to be asked whether they regard themselves as Muslims first or Indians first. To them the question smacks of the questioner’s own prejudices. On the Muslim street, it is dismissed as a ‘bogus’ debate contrived to force Muslims to choose between their religion and their country—a choice that Hindus are not asked to make.

    ‘It is a false choice that we are asked to make. Call me an Indian Muslim or a Muslim Indian, it makes no difference. When I’m abroad and people ask me my nationality I simply say I’m an Indian, but when they ask me my religion I say I’m Muslim. It’s as simple as that. There is no question of one taking priority over the other,’ said Ishrat Jahan, a hotel executive.

    ... Indian Muslims are having their own ‘spring’. It may not have the shape of an organised movement, and we may not see people going around waving banners or picketing ‘mullahs’, but it is genuine, widespread, and it looks like it is here to stay. The media has largely ignored the change that is sweeping India’s Muslim community and continues to play up the extreme voices because they make ‘news’. Yet, five or ten years from now, it might realise that it missed the biggest story of its time unfolding right under its nose.

    Living through the worst phase of Indian Muslim fundamentalism from the 1970s through to the 1990s, I never thought I would live to write its obituary. The depressing prospect of having to live the rest of my life in a climate of competitive Muslim-Hindu fundamentalism, feeding on each other in a toxic double act, was one reason why at an age when many migrants contemplate returning ‘home’, I decided to take a break from India and moved to Britain. I simply couldn’t take it anymore.

    At one extreme, there was the creeping ‘Hindutva-isation’ of India with a resurgent Hindu Right flexing its muscles, and at the other, a wave of Muslim fundamentalism dragging the whole community into a long dark tunnel of isolation... . With such friends, Muslims didn’t need external enemies. ... The Babri Masjid fiasco was as much the doing of chest-thumping Muslim ‘leadership’ as it was a calculated act by the right-wing Hindu middle class, to humiliate Muslims. Arbitrary ‘fatwas’ based on the most regressive of interpretations of Islam were commonplace. I heard of more fatwas in the 1990s than I had in the previous half century. Those who didn’t agree with the fundamentalist view were denounced, portrayed as closet ‘RSS stooge’, and hounded.

    That was then. A decade later, there is a sea change, thanks to the coming of age of a new generation of Muslims—less excitable and wiser—having learnt from the follies of their predecessors. And certainly more realistic about their place in a Hindu-majority India. All you need to do is to get out a bit more, talk to people, listen to the voices around you, and you’ll discover how refreshing the air smells today ... .

    India's Muslim Spring: Why Is Nobody Talking About It?, by Hasan Suroor (Rupa, Rs 395).

    Book extract: India's Muslim Spring and the new Indian Muslim | Firstpost


    India is changing.

    The people are tired of all this bogus claims of communalism and secularism that is doing society no good and instead pandering on the extremes to divide society further.

    This book's extract shows how people are awaken to the realities of existence and bread and butter issues that affect their daily lives.

    However, will the spiritual honchos of all religions without exception really allow the embers of their religion's 'fear' complex to die down?

    If they do, then they will be history and none wants to allow any leeway to sanity and thereby losing their grip over the faithful and manipulate them for the power and money that they enjoy by fanning the embers of religious bigotry.

    And yet, out of this ember rises hope that India will be free of religious bigotry on both sides of the religious spectrum!
    Abhijat, janme, The Messiah and 4 others like this.
  3. The Messiah

    The Messiah Bow Before Me! Elite Member

    Aug 25, 2010
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    Radicals still get more time as evident by this thread.
  4. anoop_mig25

    anoop_mig25 Senior Member Senior Member

    Aug 17, 2009
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    I donot get this according to writer "Hindutva-isation’ of India " but i donot see this happening.why every writer who is left of central has to write it ..

    Arent hindus to be changnig or most of them have got changed from 1995`s fruit of libersiation
    Free Karma likes this.
  5. Free Karma

    Free Karma Senior Member Senior Member

    Oct 3, 2013
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    Imagine this part
    Re-Imagined in Hindu terms by secular writers :p,

    :not my work, I read this elsewhere. :D
    Last edited: Feb 21, 2014
  6. Eesh

    Eesh Regular Member

    Sep 9, 2013
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    New Delhi
    Have you not seen enough of muslim spring? It has replaced moderate regimes with fanatic islamist ones. What good has been done to Egypt, Libya etc?
  7. Voldemort

    Voldemort Senior Member Senior Member

    Dec 25, 2013
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    The rise of the likes of Owaisi proves that they still feel they are being trampled upon. A nice work of fiction anyway.
  8. jus

    jus Senior Member Senior Member

    Mar 31, 2014
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    Qur'an (16:106) - Establishes that there are circumstances that can "compel" a Muslim to tell a lie.

    Muslim scholars teach that Muslims should generally be truthful to each other, unless the purpose of lying is to "smooth over differences."

    There are two forms of lying to non-believers that are permitted under certain circumstances, taqiyya and kitman. These circumstances are typically those that advance the cause Islam - in some cases by gaining the trust of non-believers in order to draw out their vulnerability and defeat them.
    Taqiyya - Saying something that isn't true.

    Kitman - Lying by omission. An example would be when Muslim apologists quote only a fragment of verse 5:32 (that if anyone kills "it shall be as if he had killed all mankind") while neglecting to mention that the rest of the verse (and the next) mandate murder in undefined cases of "corruption" and "mischief."

    Though not called Taqiyya by name, Muhammad clearly used deception when he signed a 10-year treaty with the Meccans that allowed him access to their city while he secretly prepared his own forces for a takeover. The unsuspecting residents were conquered in easy fashion after he broke the treaty two years later, and some of the people in the city who had trusted him at his word were executed.

    TheReligionofPeace - Islam: Taqiyya and Lying :p
  9. Srinivas_K

    Srinivas_K Senior Member Senior Member

    Jun 17, 2009
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    Quran has double standards since this faith do not treat whole of man kind as equals. Add to that the poor understanding of majority brain washed people who do not even think or reason... leads to a cult practice.

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