Crisis in Tibet - Opression and Human rights violations by China

EnlightenedMonk

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Thank you for your efforts Yang, but can you please give us links to these articles on the internet instead of just screenshots ???
 
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Report: Tibetan monk beaten to death in China

7 hours ago

BEIJING (AP) — A Tibetan monk was beaten to death by police in southwestern China after urging Tibetans to boycott farming to protest a massive security clampdown, a U.S.-funded radio station reported Tuesday.

Radio Free Asia said Phuntsok Rabten, a 27-year-old monk from Draggo monastery in the predominantly Tibetan Ganzi prefecture of Sichuan province, died last Wednesday after trying to escape police by motorcycle and on foot.

There was no way of independently verifying the report, which cited a former area resident now living in India. Calls to local police at the county and township levels rang unanswered while a man who answered the phone at the county's Communist Party branch would not comment.

A monk who answered the phone at the Draggo monastery said that a monk there died last Friday, adding he did not know how. But subsequent calls to the same number were answered by others who said it was not the monastery.

Security forces poured into China's Tibetan areas following anti-Beijing demonstrations last year, and their presence has been stepped up again in recent weeks. March marked several sensitive anniversaries for Tibetans, including one year since the anti-government riots in Lhasa, Tibet's regional capital, and 50 years since the Dalai Lama escaped into exile.

Police tried to stop Phuntsok Rabten from distributing flyers urging Tibetans not to till their fields to protest Beijing's crackdown on demonstrators last March and to mourn Tibetans who died in the violence, the report said.

The monk was eventually cornered by county police, said the report, citing Konchog Norbu, the former resident who now lives in southern India but remains in contact with sources in the region.

"He was severely beaten by the Chinese security force and died at the scene," Konchog Norbu was quoted as saying. "His body was tossed over a cliff in order to cover up the death."

The radio station said police also detained two monks from another monastery in the same county, also last Wednesday, for holding a protest in the area and calling on Tibetans to boycott farming.

A rugged, deeply Buddhist region filled with monasteries and nunneries, Ganzi is known for its strong Tibetan identity and has been at the center of dissent for years. It saw some of the most violent protests last spring.

Although the Dalai Lama has said that Chinese restrictions on Tibet's religious practices have resulted in a "cultural genocide," Beijing insists it has bettered the lives of the people by improving the economy and developing the Himalayan region.

Copyright © 2009 The Associated Press. All rights reserved.
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johnee

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The following is an excellent article shared by a friend on the Chushi-Gangdruk, a Tibetan guerrilla outfit that fought against Chinese rule and played a key role in His Holiness the Dalai Lama’s escape to India in March of 1959. It is a must-read and gives great hope on the future of the struggle for an independent Tibet.



Claude Arpi | Monday, 30 March , 2009, 13:11


When we reached Tawang, the Indians had prepared a great deal for providing food and shelter for thousands of Tibetans. We had to surrender all our weapons to the Indian government. We requested India to allow us to fight the Chinese. We were told that we would fight together since our forces had already a good training. But in many ways, we were duped.



Sify News
in many ways, that summarises our relation with tibet.
 

Rage

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Dalai Lama rival steps into spotlight

16:23 GMT, Tuesday,
31 March 2009 17:23 UK


China has pushed a young bespectacled monk into the spotlight in an effort to show that it governs Tibet with a benign hand.

Officials have launched a vigorous propaganda battle over recent weeks, to demonstrate that Tibetans are thriving under Beijing's direction.

And the man China selected as its Panchen Lama, the second most important figure in Tibetan Buddhism, has been at the forefront of that campaign.

Although he is only 19, the Panchen Lama has already stepped onto the public stage to praise the Chinese Communist Party.


China hopes this monk will act as
its public face on Tibetan issues

Tibet expert Professor Robert Barnett, of New York's Columbia University, says this is part of China's efforts to undermine the appeal of the Dalai Lama, the spiritual head of Tibetan Buddhism.

"He will never really replace the Dalai Lama, but his role confuses the picture and can gradually be used to weaken the Dalai Lama's standing," he said.

"I think [China's] Panchen Lama is being built up very gradually as a public spokesman within the Tibetan Buddhist world."


Lavish praise

The Dalai Lama's choice of Panchen Lama - a young boy called Gedhun Choekyi Nyima - was rejected by China, and disappeared soon afterwards.

China's choice, Gyaincain Norbu, has been largely kept from public view since his appointment at the age of five.

But now officials are keen for the world to hear about a young man they depict as a diligent student who loves horse riding and jogging.

Foreign ministry spokesman Qin Gang said on Tuesday that China hoped he would help maintain the country's "territorial integrity".


Panchen Lamas usual live in Shigatse's
Tashilunpo Monastery in Tibet

The Panchen Lama has made three high-profile forays into the spotlight over the last few weeks to coincide with Serfs' Emancipation Day last Saturday.

This is a new holiday introduced by China to mark the day on which the Dalai Lama's rule in Tibet was officially dissolved - a day China celebrates as the start of the liberation of ordinary Tibetans.

The Panchen Lama first visited an exhibition in Beijing showing the economic and social progress China says has taken place in Tibet over the last 50 years.

He also penned an article that appeared in the state-controlled People's Daily, one of China's most important news outlets.

In the article he lavished praise on the Communist Party, which he said had brought prosperity to Tibet.

"[We should] uphold the leadership of the Chinese Communist Party and contribute more to national unity and the happiness of Tibetan people," he wrote.

And just a few days ago the monk gave a speech at the Second World Buddhist Forum in China's Jiangsu Province.

Although the forum was about religion, the Panchen Lama's speech - delivered in English - had an overtly political message.

"This forum is convened in my country - China," he said, suggesting that he does not support Tibetan independence.

"This event fully demonstrates that today's China enjoys social harmony, stability and religious freedom," he went on.

It was a rebuke to Tibetan exiles, including the Dalai Lama, who insist that China's rule in Tibet over the last 50 years has been repressive.


Great hopes

China has made great play of its Panchen Lama's public appearances.

State-controlled Xinhua news agency published a report on the forum speech under the headline: "Panchen Lama says China enjoys religious freedom."

There was also a hint in the report of just how much China hopes this monk will be able to act as its public face on Tibetan issues.


The Chinese-approved Panchen Lama
was selected when he was five

"We disciples of Tibetan Buddhism pin great hopes on him," Xinhua quoted Jalsan, president of the Buddhist Association of Inner Mongolia, as saying.

Previously, little was known about China's Panchen Lama and how he lived his life, which has been spent largely in Beijing.

But on Tuesday Xinhua published an in-depth interview with him, revealing a host of personal details.

The man Xinhua described as "elegant" said he spent most of his time studying Buddhism. But there is time for relaxation.

"About 5% of my time [is] spent on entertainment, such as reading newspapers, books and sports," he told Xinhua.

"I read all kinds of books, but I like historical books most. I also read some fiction and essays in Tibetan and Chinese."

But there was no mention in the article of the other Panchen Lama, chosen by the Dalai Lama in 1995.

Two years ago, an official from the Tibetan Autonomous Region told the BBC that this Panchen Lama was living a quiet life in Lhasa, although many Tibetans say he is a political prisoner.


http://news.bbc.co.uk/2/hi/asia-pacific/7973684.stm
 

Pintu

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I think China is trying to make up the loss caused by the escape of His Holiness 17th Karamapa Lama's escape to India. However, this might also be counter-productive.
 
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China placing a pro-chinese person will end any hope of liberation for the Tibetan people.
 

Pintu

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That's why I am seeing Counter-Productive result in this.
 

Pintu

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The last uprising was without presence of His Holiness Dalai Lama in Tibbet, the Pro-Chinese Panchen Lama , can easily be termed as 'Puppet' by the Tibetans, thus rather containing their anger it will contribute to their anger.
 

ShyAngel

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The last uprising was without presence of His Holiness Dalai Lama in Tibbet, the Pro-Chinese Panchen Lama , can easily be termed as 'Puppet' by the Tibetans, thus rather containing their anger it will contribute to their anger.
Can you imagine any religious figure being pro_communist?
I feel sorry for this fake chinese Panchen Lama; he will suffer badly
down the road! We used to have this monk who was servant of late Karmapa who lived in west and that servant monk was all anti_Dalai Lama
and one fine day he died with hemoptysis and was found lying in the bathroom.

:(
 

ShyAngel

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China placing a pro-chinese person will end any hope of liberation for the Tibetan people.
Any pro or anti chinese can neither liberate us nor themselves!

Yet who are they to decide our faith and hope?

They are certainly not GOD nor the ENLIGHTEN one!


:)
 

Pintu

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Can you imagine any religious figure being pro_communist?
No, except this one.

I feel sorry for this fake chinese Panchen Lama; he will suffer badly
down the road!
Agreed, that's why I've said "thus rather containing their anger it will contribute to their anger."

Sorry, if I hurt your sentiments.


We used to have this monk who was servant of late Karmapa who lived in west and that servant monk was all anti_Dalai Lama
and one fine day he died with hemoptysis and was found lying in the bathroom.
He is not believed by the Tibetans at all except Chinese residing there , I think.
 

ShyAngel

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Charles discusses Tibet with leader

The Press Association[Saturday, April 04, 2009 23:59]

The Prince of Wales greets Chinese President Hu Jintao at The Mandarin Oriental Hotel, London. (The Press Association)
The Prince of Wales has discussed the issue of Tibet during talks with Chinese President Hu Jintao.

Charles broached the subject during his first ever private chat with a Chinese leader in the UK.

The details of the discussion were not released by Clarence House but the heir to the throne is a long-time supporter of the Dalai Lama - Tibet's spiritual leader - who is seen by China as a separatist threat.

Charles had been urged to speak out in support of Tibet by campaign group Free Tibet, which had written to the Prince listing a range of human rights concerns it hoped that he would discuss with President Hu.

A Clarence House spokesman described the discussion between Charles and the president as a good meeting and said it overran by 20 minutes, lasting for 50 minutes.

He said: "The Prince and the president discussed a full range of issues of mutual concern, including climate change, the reconstruction of areas damaged by last year's earthquake (in China) and the situation in Tibet."

Charles, who met the president in the exclusive Mandarin Oriental Hotel in London's Knightsbridge, once described China's leaders as "appalling old waxworks".

But his once frosty relationship with China appears to have thawed as he was praised by President Hu for actively promoting relations between the UK and the Far East country.

The Chinese leader said at the start of their meeting that the Queen and members of the Royal Family had all taken an interest in the growth of the relationship between his country and the UK.

Speaking through an interpreter, he told Charles: "Your Royal Highness also places high importance on China-UK relations and you actively promoted practical co-operation between our two countries. We commend your efforts and thank you for that."
http://www.phayul.com/news/article.aspx?id=24396&article=Charles+discusses+Tibet+with+leader
 

pyromaniac

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Tibet: The Real Issue

“Following the logic of power, empires in their expansive phases push out their frontiers until they meet the resistance of a strong neighbour, or reach a physical barrier which makes a natural point of rest, or until the driving force is exhausted. Thus through the eighteenth and nineteenth centuries, British power in India expanded, filling out its control of the peninsular sub continent until it reached the great restraining arc of the Himalayas. There it came into contact with another empire, that of China. In the central sector of frontier zone, where lay petty states and feudal territories, there began a contest for dominance which continues to the present day. In the North-East and North-West where no minor independent polities existed to act as buffers, the British sought secure and settled boundaries with China, which they failed to achieve. The failure was to lead in the middle of the twentieth century to the border war between India and China”.

Contrary to the popular belief, it is not the border question that has bedeviled the relations between India and China. It is the larger issue of resolution of the Tibet problem to China’s satisfaction which is the greatest impediment to normalisation of relations between the two Asian giants. Status of Tibet is the test case for China’s survival as a nation. No wonder that whenever our leaders visit China, the first thing Chinese like to hear from them is that Tibet is an integral part of China. If the Chinese had their way, they would perhaps ask it to be written on a judicial stamp paper and handed over to them at Beijing airport on arrival by the Indian VIP.

Historical Perspective

Historically Tibet has never been a province of China. It has been autonomous over the centuries. China had loose control over it under Manchu Tributary system similar to the one it exercised over Nepal, Sikkim and Bhutan where their rulers paid tribute to China and possessed Chinese official rank. Not many people may be aware that in AD 763, Tibet conquered large parts of Western China and the then Emperor of China was forced to marry Princess Wencheng to the Tibetan King Song Tsnen Gam Po. Around the ninth century, Tibet came under Buddhist influence and by the thirteenth century, almost entire Tibet converted to Buddhism. The hand that held the sword was now supporting a prayer wheel. A warrior nation had turned pacifist. Mongols conquered Tibet in thirteenth century and the Tibetan Lamas went into an arrangement with the Mongol rulers known as Cho Yon, meaning Patron-Priest relationship. The Lama became the spiritual and temporal head in Tibet, albeit with foreign support. The concept of the Dalai Lama, which was Mongolian in origin, also came into being during this time. Tibet’s troubles seem to have started with the Lama getting used to ruling with foreign support. The concept of national security was totally neglected with far reaching consequences in 1950-51.

By the beginning of the twentieth century Tibet had become the Great Game pawn between China, Britain and Russia. On the pretext of sending a trade mission to Tibet, British troops entered Tibet, resulting in the conclusion of a Treaty in 1904 between Tibet and Britain. Obviously the Treaty was concluded on unequal terms. China played the role of a bystander totally ignoring her responsibility, if any. The treaty was bilateral and clearly signified the independent status of Tibet. The Manchu court refused to countersign the Treaty as it failed to recognize Chinese suzerainty over Tibet. On protracted negotiations, China concluded a treaty in 1906 with Great Britain which prevented Tibet from concluding direct negotiations with any foreign power without the consent of China. China, however, was excluded from the category of foreign powers. An Anglo-Russian Treaty signed in 1907 also accepted a measure of Chinese suzerainty over Tibet. Both London and Moscow undertook to refrain from violating Tibet’s territorial integrity and interfering in her internal affairs. Both parties were precluded from entering in direct negotiations with Tibet except through the good offices of China. Nothing can be read in these bilateral treaties among Great Britain, China and Russia. They could not legislate or decide pertaining to a third country behind its back. These were intrigues of power in the region promoting their interests or forestalling the perceived threats.

Only from 1907 to 1911, has Tibet been under direct Chinese rule when the Zhao brothers - Zhao Erxen and Zhao Erfang conducted a military campaign to bring Tibet under Chinese rule. Once Manchu dynasty was overthrown by Sun Yat Sen revolution of 1911, Tibet reverted to its former status as an independent country till 1950 when it was annexed by the Communist People’s Republic of China.

Chinese desire to incorporate Tibet into China stems from two reasons. First is historical. Chinese realised early on during Manchu dynasty that a defensive policy of having the Great Wall as a Maginot Line is not deterring aggression. Therefore an aggressive policy and Chinese security became interlinked. Secondly the increase in China’s population has brought about a need for “LEBENSRAUM” so urgent that occupation of a defenseless Tibet became a necessity.

The Chinese annexed Tibet in 1950-51 and began a systematic campaign of Hanaisation of Tibet. In order to rule Tibet more effectively, the Chinese created a truncated version of Tibet called Tibet Autonomous Region (TAR) in Sep 1965. TAR has an area of 1.23 million sq miles as against 2.5 million sq miles of greater Tibet, large parts of which were merged with Quinghai, Gansu and Schezuwan provinces of China.

Under Nehru’s myopic policy of appeasement of the Chinese at any cost, there was only a mild protest at the annexation of Tibet by China, which the Chinese rudely brushed aside. The only person who foresaw a future clash was Sardar Patel who wrote a prophetic letter to Nehru on 7 Nov 1950, warning him that China is a potential enemy. Nehru ignored this letter. He considered India’s foreign policy as his personal fiefdom and kept up his efforts at befriending China. Forsaking the Tibetan cause is a classic case in point. It was forgotten that Buddhism went from India to Tibet and India has a centuries old relation with Tibet by way of religion, trade and an emotional affinity. Tibet was forsaken for an elusive Chinese friendship.

It has been argued that, both on moral and strategic grounds, the Nehru government should have moved energetically to ensure international recognition of Tibetan independence even before the Communists consolidated their position in China. In the opinion of many international law experts, on 15 August, 1947, Tibet was more fully qualified to be treated as an independent state than a great number of countries which are members of the United Nations today. However, it was also true that no country had recognized Tibet as an independent sovereign state and that, whatever the legal position, the Chinese, both the Nationalists and the communists, were convinced that Tibet was an integral part of China.

There were other reasons as well as to why India, more or less passively, accepted the ‘liberation’ of Tibet by China:

* While China may not have had a clear-cut case in favour of its claim to sovereignty over Tibet, it did appear to have some sort of a claim to authority over Tibet for which the British had used the term ’suzerainty’.
* British India had acquired, through use of force, certain extra-territorial rights in Tibet, and India did not want to be seen as seeking to inherit the mantle of British imperialism.
* Tibetan behaviour was erratic (including sweeping territorial claims in a message sent to Delhi soon after India became independent).
* India did not have adequate military capability to act on its own. Nehru was not about to invite the Americans (the only power with the capacity and, perhaps, the will) to stop the People’s Liberation Army (PLA) from moving into Tibet’.

Tibet comprises an integral part of China’s nation building process. China was specifically concerned about Tibet given its ’suzerain’ status. In fact, Tibet emerged as a bone of contention among the imperialist powers in the nineteenth century. The British power in India accorded suzerain status to Tibet to keep out the Russian influence from the region. Suzerainty implied a low level of Chinese administrative and military presence and a high level of both Tibetan autonomy and British-India influence. In effect, it meant turning Tibet into a buffer zone. In the twentieth century the United States, given its commercial interests and Open Door policy, also upheld China’s suzerainty over Tibet. In 1949, when the People’s Republic of China came to power, it was determined to end the ‘century of humiliation’ and establish sovereignty over Tibet. For China, control over Tibet was important for two reasons: first, to enhance its security on the western frontier and, second, to exploit the abundant mineral resources of the region. Both these reasons were important to consolidate China’s power and to build a strong nation in order to end the ‘century of humiliation’. From this geo-political perspective, the building of a road through the Aksai Chin area gained salience. The road through Aksai Chin area comprised one of the three main routes to Tibet from the rest of China. It was also a route which was open year-round and least hazardous and in turns also least expensive. Therefore, control of Aksai Chin was perceived as essential in Chinese strategy to control the whole of Tibet.

The Tibetan question in the Chinese nation building process inevitably exposed the nature of the international border it shared with India. India inherited the British policy of keeping Tibet as a buffer zone and therefore Tibet’s suzerain status suited its national interests. In the post 1949 period, India urged China to let Tibet be autonomous, as it would minimize China’s military presence in the region. However, the entry of twenty thousand PLA troops in 1951 ended Tibet’s status as a buffer zone. At the same time, it exposed the Sino-Indian border as undefined and invalidated the previous agreements between Tibet and British India on border delineation.

THE MILITARY DIMENSION


Strategic Importance of Tibet


Tibet had acted as a buffer between India and China for centuries. The British fully understood this; unfortunately we did not and tamely accepted China’s military occupation of Tibet. We even dissuaded the Americans not to let Taiwan raise this issue in the UN. Tibet acts as a launch pad for a multi pronged offensive into India. There are reports of deployment of Chinese missiles in Tibet which are targetted at Indian cities. It is reported that there are 8 x ICBMs, 70 x MRBMs, 20 x IRBMs, 15 x Radar Stations in TAR. Any envisaged Indian offensive into Tibet does not hurt mainland China. Indian Air Force does not have the reach upto mainland China. Any offensive undertaken by India into Tibet will be in a void. So the importance of keeping Tibet as a buffer between India and China was understood by China, but un-fortunately not by India.

Economic Potential of Tibet.


Tibet is rich in unexploited mineral resources, particularly the strategic materials like uranium, oil, coal, gold iron, forest and hydro potential. According to many geologists, Tibet is perhaps the last and the largest untapped oil belt in the world. The stratum is similar to the oil fields in the Persian Gulf and Karakorum. Tsaidam Basin has oil reserves of 42 billion tons and natural gas reserves of 1500 billion cubic meters. Natural gas reserves in Tibet and Tibetan ethnic areas can alone sustain China’s requirements for seven years. 200 million tons of oil has also been found in Chang Thang in Lhunpula Basin. Tibet has the world’s largest deposits of Uranium around the eastern mountainous shores of Koko Nor. Known mines of Uranium include Tsaidam Basin, Thewo in Amdo, Yamdrok Tso and Damshung near Lhasa. Cesium is a rare metal used in military hi-tech application, particularly in atomic clocks and high energy solid fuels. Cesium deposits worth around $ 6.5 billion have been reported in TAR.

Tibet and Tibetan ethnic areas are endowed with the greatest river system in the world. Its rivers supply fresh water to 85% of Asia’s population and approximately 50% of the world’s population. Three of the world’s major rivers (Yarlung Tsangpo or Brahmaputra, Yangtze and Mekong) have their headwaters in Tibet or in Tibetan ethnic areas. The South Asian Sub-Continent is nourished by perennial flow of four major rivers originating from different directions of the Kailash Range in western Tibet. Other mighty rivers flowing from Tibet, such as the Yangtze, Yellow, Salween and Mekong sustain the lives of millions in China, Myanmar, Laos, Cambodia, Thailand and Vietnam.




http://www.indiandefencereview.com/2009/02/tibet-the-real-issue-2.html
 

pyromaniac

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Chinese Infrastructural Development in Tibet

Greater connectivity between mainlands in China has been provided by the Western, Central and Eastern Highways. It should be remembered that it was the issue of Western Highway passing through Aksai Chin which acted as the trigger for the 1962 war. The Gormo - Lhasa railway has been completed. Together with the three Highways, it greatly enhances Chinese capability for induction of forces in Tibet. The Gormo - Lhasa pipeline has a capacity of half a million tones of fuel annually. All the airfields in Tibet have been lengthened and upgraded. Road communications to the border have been greatly improved.

MILITARY IMPLICATIONS

It may be noted that China uses the Tibetan plateau for the development of its nuclear bombs. The Chinese military arsenal on the plateau is believed to include 17 top secret radar stations, eight missile bases with at least eight inter-continental ballistic missiles, 70 medium-range and 20 intermediate-range missiles, and 25 airfield and airstrips. Some of the missiles have a range of a nearly 13,000 Kms, which could reach many parts of Asia. However, so far lack of transport facilities had greatly restricted China’s military maneuverability. With the completion of the Qinghai-Tibet railway line, China will be able to overcome this obstacle in increasing its military deployment near the India-Tibet border region. This indeed will have serious security implications for India. It is believed that it will reduce the travel time from Gormo to Lhasa from 72 hours to 16 hours. In military terms, the rail link gives China the capability to mobilize up to 12 division (12,000 men make a division) a month. Though China may not pose a direct military threat to India, its strategic infrastructure in Tibet will enhance its military capability and enable Chinese coercive diplomacy with respect to the border dispute with India. China also has a listening post in occupied Aksai Chin. Sources say the listening stations will monitor Indian deployments in the region, eavesdrop on forward and intelligence communications of the army, and even intercept US radio signals pertaining to anti-terrorism activities in Afghanistan.

Problems Encountered by the People’s Liberation Army in Tibet.


* Long axes of maintenance and disruption due to weather and high altitude conditions.
* Need for extensive winter stocking.
* Requirement of regular turnover of troops and low shelf life items in high altitude.
* Acclimatization of troops and adverse effects on men, animals and material.
* A sullen population not reconciled to Chinese occupation.
* Long axes of maintenance and periodic disruption due to climatic conditions.
* Need for extensive winter stocking.
* Requirement for regular turnover of items for proper maintenance and due to limited shelf life.
* Reduced airlift capability due to high altitude conditions.
* Absence of railway link with the mainland, which is now being addressed.
* Adverse effects of high altitude on men and material.

CHINA‘S TIBET POLICY


On 7th October 1950, the Chinese PLA invaded Tibet and forced the Tibetans to sign the Seventeen-Point Agreement. The agreement was contradictory in nature. On one hand it stated the ‘Tibetans’ right of exercising national regional autonomy’, on the other it said that the ‘Central Authorities will not alter the existing political system in Tibet’. The subsequent developments revealed that the Chinese instead would determine ‘Tibetan autonomy’ and ‘Tibet’s future’. The Country Report on Human Rights Practice - 2000 released by the Bureau of Democracy, Human Rights and Labour, the US State Department, February 2001, enumerated the impact of China’s Tibet policy and the gross Chinese violation of human rights in Tibet by pointing out the fact that,

* Large-scale transfer of Han population in the Tibet Autonomous Region (TAR) has sidelined Tibet’s traditional dominance.
* Ethnic Han Chinese holds many positions of real power and they make most key decisions in Tibet.
* Discrimination in employment is rampant with ethnic Han hired preferentially for many jobs and receiving higher pay for the same work.
* Tibetan language is neglected and Chinese language is used in most commercial and official communications.
* Severe restrictions have been imposed on many traditional practices of the Tibetans and public manifestations of religious belief in the TAR’s urban areas have been restricted. The government has moved to curb the proliferation of monasteries - as it regards them as the den of subversive activities.
* Government commits serious human rights abuses by torture, arbitrary arrest, and detention without public trial and imposes lengthy detention of Tibetan nationalists for peacefully expressing their political or religious views.
* The government has turned Tibet into a dumping ground for radioactive waste from nuclear power stations. In addition, large-scale deforestation in Tibet to meet China’s increasing need of timber has caused widespread ecological damage.

In fact, from April 1996 Tibet is reeling under ’strike hard’ campaign, which mainly targets monks and nuns loyal to the Dalai Lama. Since the ’strike-hard’ campaign, almost 10,000 monks and nuns have been expelled from their monastic institutions. Thousands have been persecuted. The photos of the Dalai Lama were banned. Thus, China’s minority policy and regional autonomy practices has greatly affected Tibetan nationalism. ‘Han maj-oritarianism’ has been catastrophic for Tibet. It essentially implied that the Han being in the majority had the right to rule over the minority. The logical corollary to this was that Han culture became the cultural model legitimizing national integration and assimilation of the minorities. Therefore, Han nationalism threatened the “cultural identity and political autonomy of the Tibetan people”. The denial of self-determination and adoption of regional autonomy in Tibet was meant to promote Han hegemonism and Han expansionism in non-Han regions.

IMPLICATIONS OF CHINA‘S TIBET POLICY FOR INDIA

China’s Tibet policy impacts on Indian security interests in mainly two ways. One, it exposed the border problem between India and China which led to the 1962 Sino-Indian War. As mentioned earlier, the Chinese invasion of Tibet ended the buffer zone between the two countries. Till date, Sino-Indian relations remains dotted with several rounds of protracted talks on the border issue without achieving any major break through. At the same time it increased China’s reach into South Asia. In fact, Tibet has an 870 mile border with Nepal and China has been consolidating its relationships with the Nepal government. China reached an agreement with King Gyanendra in August 2002 to cease any ‘anti-China activities (unspecified) in Nepal. Also, recently China asked Nepal to close down the Tibetan Refugee Welfare Office in January 2005. China’s growing influence in Nepal is thus at the expense of India and other key Western players, which has grave geo-political ramifications. The role of Nepal in linking Afghanistan’s membership to China’s quest for observer status in the SAARC cannot be missed.

Second, China’s Western Development Strategy, a product of China’s nationalism project, has deeper ramifications for India. A closer analysis of China’s Western Development Strategy indicates that more than removing economic backwardness from the region, gaining strategic capability is the primary objective. China’s ‘Go West’ Policy is aimed at consolidating its power over Tibet through persistent Hanization policy. Infrastructure development and Han migration forms the linchpin of the Hanization process. The grand strategy of China’s nationalism project is predicated largely on the construction of the Qinghai-Tibet railway project. Through this railway project China aims at achieving strategic capability vis-à-vis India. The entire development strategy in Tibet is impelled by the crucial strategic location of Tibet, as well as it being a focal point of Sino-Indian rivalry. There are plans to extend the Qinghai-Tibet railway line to Kathmandu. This will indeed have geopolitical ramifications for India.

Another serious consequence of Chinese developmental strategy in Tibet could be in terms of environmental hazards. India’s major rivers originate from the Trans-Himalayan region. China’s Western Development programme is feared to cause major deforestation and ecological imbalance. This, in the long run, may have discernible effect on the climatic patterns of the region, including India. The recent threat of a lake burst in Tibet portending a catastrophic flood in Himachal Pradesh has exposed India’s vulnerability to environmental warfare. Some scientists point out that the denial of permission for Indians to visit the site, conflicting information from China about the lake parameters, and Chinse warning to India a month after the supposed ‘landslide’, heighten suspicion that the impending lake burst is being treated as an experiment in environmental warfare.

Areas of Discord Between India and China with Tibet as The Backdrop

Chinese policy towards India after its annexation of Tibet has been a mix of opportunistic mistrust. The shelving of the Tibetan plea at the UN due to India’s reluctance to support the motion did not win Chinese confidence. Grant of asylum to Dalai Lama and his followers after his flight to India in 1959 is seen as a hostile act by China. China feels that the Khampa rebellion of 1959 was aided and abetted by India in collusion with Western powers. Establishment of Tibetan government in exile in India only aggravated matters. Efforts by the Dalai Lama to keep alive the issue of Tibetan independence/autonomy and seek world support further incensed the Chinese. Chinese must be aware of the existence of the Special Frontier Force. In the context of India going to war with Pakistan in 1971 due to the Bangladeshi refuge influx, Huang Hua’s address to the UN Security Council after 1971 war is relevant. Huang said, “At present in India, there are a large number of so called refugees from Tibet. The Indian govt is also grooming the Dalai Lama, the chieftain of Tibetan counter revolutionary rebellion. Are you going to use this for aggression against China?”

Chinese cannot accept Indian claims to Aksai Chin since the strategic Western Highway passes through it and captured area provides depth to the Western Highway. The point to note here is that after the 1962 War the Chinese withdrew from Eastern Sector, but, not from Ladakh. While China has settled its border problem with all countries except India, she is not prepared to negotiate with India except on her own terms. The case of the Western Sector has already been pointed out. In the Eastern Sector, if the Chinese agree to the Mc Mahon Line as the boundary, it will amount to a tacit admission that in 1914, Tibet was an independent country which negotiated the Mc Mahon Line with the British. This weakens the entire Chinese case that Tibet has always been a part of China. China cannot afford to grant autonomy to Tibet since its Western provinces, especially the ones with Muslim majority may seek the same status. This may become the trigger for break up of China one day.

There has been, since the beginning, a wide gap in Indian and Chinese perceptions on the issue of Tibet. India was convinced that given its unique history and culture, Tibet was entitled to something close to independence-if not complete independence - and that the term ’suzerainty’, though an invention of the British, was a more accurate description of the China-Tibet relationship than the term ’sovereignty’. There was also the conviction that Buddhism provided a very special link between India and Tibet. With this background, it was taken for granted that India had a right to speak about Tibet and that it was a measure of Indian friendship - some called naïve appeasement - that India acknowledged China’s ’suzerainty’ over Tibet. When it became clear that China was determined to impose its sovereign control over Tibet, India took upon itself to assure others that China would settle the issue through peaceful negotiations with Tibet and would grant it a great measure of autonomy. When in subsequent years it appeared that China had not honoured its pledge to the Tibetan people - and let it be said that this perception was not merely India’s but widely shared in the non-communist world - Nehru spoke more in sorrow than in anger. India also believed that it deserved some credit for voluntarily surrendering all the privileges in Tibet which it had inherited from the British.

China had an entirely different perception. It was convinced that Tibet was an integral part of China and its control over the territory was loosened only by British imperialist machinations against the previous Chinese governments, which were weak. The term ’suzerainty’ as distinct from ’sovereignty’ was seen as part of the imperialist plot. Indian hesitation in the initial stages to recognize Chinese sovereignty over Tibet was seen as an attempt to inherit the imperialist mantle. China believed that it was not only going to ‘liberate’ Tibet from all vestiges of imperialist intrigue, but also lead it away gradually from its feudal past into a modern, progressive society. The autonomy which it had promised Tibet was strictly limited, and it maintained that for India, even to refer to it was a case of gross interference in the internal affairs of China.

Chinese problems in Tibet are basically of their own making. Tibetans are not reconciled to the Chinese occupation. Han chauvinism is another problem. They have scant regards for the Tibetan way of life, its religious beliefs, etc. Outwardly things may appear calm, but under the surface there is great resentment. After the 1962 war, India allowed Dalai Lama unrestrained freedom of activity. The Tibetan govt in exile was established in Dehradun. India encouraged Dalai Lama to open offices in New York and Geneva. China denounced Dalai Lama as a ‘traitor’ and removed him from the PCART. Dalai Lama should recognize that Tibet has entered a period of stability and economic change.

Conclusion

Tibet, irrespective of China’s tight control remains volatile. Although the Dalai Lama has relinquished his demand for total independence, his continued stay in India and the large support he enjoys in the Western World will keep the pot boiling. How this issue is finally resolved will have a major bearing on Sino-India relations. The ultimate goal of Tibetan freedom movement would be to make the people of Tibet pursue their traditional way of life in Tibet. Fundamental characteristics of Tibet as a nation have been peace, compassion, non-violence, spirituality and democracy. Tibet has devoted the last 1300 years to inner exploitations. Political freedom is only a means and not the end. The youth contends that the Tibetan struggle would neither be a political movement nor anti-Chinese. The Dalai Lama, his Government and Tibetans would endeavour to undo the obliteration of their country by peaceful means, according to Buddhist traditions. But like any other youth, the Tibetan youth is getting restless and is convinced that non-violent means are being seen as Tibetan weakness and would not lead to any tangible results. Tibetan youth may well adopt the Indian model - the combine of non-violent and violent movement. So long as China perceives that India, however tacitly, is supporting the Tibetan movement, it will always be suspicious of Indian motives and an uneasy peace will continue to prevail between these neighbors.
 

Pintu

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The point to note here is that after the 1962 War the Chinese withdrew from Eastern Sector, but, not from Ladakh.
The Area Akshai Chin now and were occupied by China from on 1958, the situation never changed , the Chinese had to withdraw in 1962, from the areas in NEFA, which were a vacated by Indian Army. The Chinese withdrew from the area from Dec. 1962 - Feb. 1963 they have only occupied in 1962, that is areas of NEFA. Illegal Occupation of Akshai Chin as it stands through so called 'Line of Actual Control' , continues from 1958.

No border was redrawn after 1962 war as propagated by Western and Pakistani media.

Ladakh is still controlled by India.
 

pyromaniac

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The Area Akshai Chin now and were occupied by China from on 1958, the situation never changed , the Chinese had to withdraw in 1962, from the areas in NEFA, which were a vacated by Indian Army. The Chinese withdrew from the area from Dec. 1962 - Feb. 1963 they have only occupied in 1962, that is areas of NEFA. Illegal Occupation of Akshai Chin as it stands through so called 'Line of Actual Control' , continues from 1958.

No border was redrawn after 1962 war as propagated by Western and Pakistani media.

Ladakh is still controlled by India.
I wonder if India will ever get back Akshai chin? Right now we seem content to get pushed around by China in the hopes of peace....
 

ShyAngel

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Who every compose those first two articles knows Tibet and its issue more then themselves.
 

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