INDIA PAKISTAN BORDER By FRANK JACOBS The worldâ€™s most spectacular border ceremony takes place every day before dusk at Wagah. Roughly halfway between Lahore in Pakistan and Amritsar in India, Wagah is where the Grand Trunk Road intersects with the so-called Radcliffe Line, dividing the Punjabi town between the two countries. The only official road link across the highly contentious and fairly recently fought-over Indo-Pakistan border passes through the townâ€™s monumental border gate. As large crowds gather on either side of the gate, claps and cheers of â€œPakistan Zindabad!â€ and â€œJai Hind!â€ charge the air with anticipation, as if before a sports game. What follows the closing of the gate is indeed a contest between two teams. The khaki-clad ones are the Indian Border Security Forces; the Pakistan Rangers are resplendent in black. Each of the players is over six feet tall, sports fearful facial hair and carries impressive turban-cum-coxcomb headgear. The apparent intent of the synchronized ceremony is to lower the flag of both nations before sunset. But as the sentries from either side dance their aggressive no-touch tango, the real object of the ceremony becomes clear: to act as a vent, right here on the geopolitical fault line, for the deep hostility and mutual resentment between India and Pakistan. In an unintentional side effect, the ceremony also exposes the mutual resemblance between both sides. Itâ€™s been called â€œcarefully choreographed contemptâ€ the soldiers mirror each otherâ€™s goose-steps, thumb-thumps, martial cries and intimidating stares. This curious hybrid of battle and ballet may last up to an hour. When both flags have been hauled down, the only physical contact between both sides occurs: a curt handshake between officials, which signals that the ceremonial border gate is officially shut. And all this for a trickle of traffic. Apart from a few border-crossing tourists, the number of locals going back and forth is no more than a few dozen each day. Such lack of interest in each otherâ€™s affairs reeks of the contempt bred by familiarity. Pakistan and India share truckloads of history, but in their relationship, that heritage counts as â€œbaggage.â€ The half dozen wars and skirmishes fought between this South-Asian version of Cain and Abel can all be related to the moment of their conjoined birth in 1947, when they were severed by the Radcliffe Line â€” a hastily drawn up border that remains an open wound, even if dressed in the colorful bandage of Wagahâ€™s daily flag-lowering ceremony. At the end of World War II, a victorious but weakened Britain realized it could no longer hold on to India, the jewel in its imperial crown . That was due in no small part to the non-violent resistance pioneered by Mahatma Gandhi, which revolutionized revolution itself. Sadly, Gandhiâ€™s vision of a peaceful, non-communal India didnâ€™t survive the British Raj ; other leaders of the Indian independence movement pushed for territorial separation based on religion, notably Muhammad Ali Jinnahâ€™s Muslim League, which feared becoming a minority in a Hindu-majority nation. One could argue that this split in the pro-independence camp was not only to Londonâ€™s tactical advantage, but also at least partly of its making. When, in the first decade of the 20th century, the Indian electoral franchise was widened to include more locals, it was partitioned along confessional lines. Perhaps out of concern not to marginalize certain groups; but perhaps also with a mind toward that age-old adage, â€œdivide et imperaâ€ . If so, only the first part of the policy was a success. The post-war Labour government of Clement Attlee wanted to get rid of India in a hurry, the only sticking point being how not to get blamed for the intensifying communal conflict. In early 1947, Lord Louis Mountbatten, the last British viceroy of India , set the deadline for independence for Aug. 15. On July 8, the British lawyer Sir Cyril Radcliffe arrived in Indian with a brief for a line on the map that would divide Hindu-majority lands from Muslim-majority ones in as equitable a manner as possible. Radcliffe was a brilliant legal mind, but he had no border-making experience, nor had he ever been to India â€” though such â€œimpartialityâ€ was judged to be an advantage by all parties involved. With barely five weeks between start and finish, Radcliffe had to chair not one but two boundary commissions: one for Bengal in the east, another for the Punjab in the west . Each Radcliffe Border Commission was composed of four judges, two from the Muslim League, two from the (secular, but mainly Hindu) Congress Party. The resulting deadlock left all the major decisions to Radcliffe himself. The goal of both commissions was to establish contiguous zones containing comfortable majorities of either sideâ€™s co-religionists â€” but Radcliffe was allowed to take vague â€œother factorsâ€ into account, including (but possibly not limited to) infrastructural and economic considerations. The term â€œRadcliffe Lineâ€ is sometimes applied as a pars pro toto to the entire Indo-Pakistani border. But to be precise, we need to distinguish between the two Radcliffe Lines drawn up by either of the Radcliffe Border Commissions: the current Indo-Bangladeshi border, and the Indo-Pakistani border as it runs through the Punjab. This second Radcliffe Line forms part of the so-called International Border, which courses down to the Arabian Sea, dividing the Pakistani provinces of Punjab and Sindh from the Indian states of Punjab, Rajasthan and Gujarat. This is the least-contested part of the line dividing both countries , running through the thinly populated Thaar Desert and the Great Rann of Kutch, an enormous seasonal salt marsh. The tricky part of the 1,800-mile line dividing Pakistan and India lies north of Punjab. This used to be the princely state of Kashmir, the ruler of which had to decide after independence whether to accede to India or Pakistan. Because of the stateâ€™s Muslim majority and its contiguity with Pakistan, this should have been a no-brainer. The stateâ€™s Hindu ruler had other plans. But while the maharajah was maneuvering to keep Kashmir neutral and independent from both â€” a sort of Himalayan Switzerland â€” a pro-Pakistan rebellion forced him to ask for Indian assistance, which was granted only after Kashmir agreed to join India. War broke out between Pakistan and India, and the two newborn countries fought to a standstill over Kashmir in 1948, and again in 1965 â€” and again in 1999. Most of Kashmir is Indian-held, while the Pakistani hold a crescent-shaped eastern bit. The line dividing both is not an international border, determined by a commission, a reassuringly full line on the map, but a â€œline of control,â€ the result of an armistice, represented cartographically by the much more ephemeral dotted line. To further complicate matters, thereâ€™s also a â€œline of actual controlâ€ in the subcontinentâ€™s High North, dividing territory held by India but claimed by Pakistan from territory held by China but claimed by India (got that?). This area, called Aksai Chin, was occupied by China during the brief Sino-Indian War of 1962 . And while India and Pakistan agreed to respect the line of control by the Simla Agreement in 1972, that document left out the Siachen Glacier, subsequently occupied by India in 1984 and occasionally skirmished over (although sub-zero temperatures and avalanches claim more lives than the actual fighting). Sixty-five years after the acrimonious divorce between India and Pakistan, the border remains a throbbing wound of separation â€” yet a wound elemental to both nationsâ€™ psyche. So is there no hope for lasting peace? There is, if you believe that small steps matter: in 2010, the commander in charge of the Pakistani Rangers announced that the aggressive nature of the Wagah ceremony would be toned down to reflect the desire for improved relationship between both countries. No details are available on the specifics. Did the sentries have their moustaches clipped? Or does that curt handshake last just a bit longer nowadays? Mountbatten instructed Radcliffe not to mind the military angle â€” the artificial borders would be indefensible anyway. Radcliffe followed existing subdivisions, generally but not precisely following the course of a few rivers, creating a very convoluted border indeed. Understandably, Radcliffeâ€™s final proposals met with howls of disapproval from both sides. Even before he had completed his work, mutual suspicion and rumors about the eventual course of the border led to deadly violence on the ground. To create perceptual distance between the independence of India and Pakistan and the accompanying riots â€” and especially to deflect blame for the latter from Britain â€” Mountbatten postponed publication of the Radcliffe Border Commissionsâ€™ findings to two days after Aug. 15. For those two days, India and Pakistan were like conjoined twins. With long stretches of the border undefined on Independence Day, some towns raised both the Indian and Pakistani flags. Following the release of the border scheme, called the Radcliffe Award, violence escalated to horrendous levels. When all was over, pogroms and ethnic cleansing had left up to 1 million dead and forced 12 million to move one way or the other across the new border. Disgusted and horrified, Radcliffe burned all his papers and refused the fee of 40,000 rupees for his work. He left on Independence Day and never returned. His border may have been hastily and arbitrarily drawn, but it is hard to see how any new, religion-based borderline across relatively integrated lands would not have led to chaos, violence and bloodshed. Yet the speed with which Britain wanted to leave India, and the internal dynamics of Indian politics, necessitated such a border. Radcliffeâ€™s commissions achieved one goal: they gave all parties involved cover â€” everybody was able to blame the border, and its bloody consequences, on everyone but themselves.