Alexander the Great Invades India

Virendra

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The theory is true and I'm not the only one who knows that the history taught to us in schools, colleges is a British legacy.
It isn't a big secret that official Indian history needs to be rewritten. But it hasn't been done yet due to the utter disregard from the political class for whatever reasons.

I won't debate every point of yours right now, but I have trouble accepting the fact that Asoka = Samudragupta.
I'm not saying that SamudraGupta was Ashoka. SamudraGupta (Gupta) took the title of 'Ashokaditya'. The emperor Ashoka you refer to, reigned as the 3rd King of Mauryan dynasty between 1534 BC and 1218 BC. He was preceeded by ChandraGupta Maurya and Bindusara.
Samudragupta Ashokaditya Priyadarshin 321-270 BC (note the Priyadarshin in his name)
Ashoka Maurya 1479-1443 BC
The two are completely different.
The indications from 'so called Ashoka' rock edicts of 300 BC give do not align with what the buddhist scriptures of India and Sri Lanka contain. Scriptures call ashoka to be of Mauryan dynasty and of him establishing thousands of monastries. There are meticulous details all over.
However the Ashoka of rock edicts professes his faith in Buddha at only 1 occasion/edict and nowhere else. There are no Buddhism related activities of Ashoka recorded at the edicts. The edicts instead talk about Kalinga war which is not mentioned anywhere in the Buddhist scriptures.

The people we know of & their deeds are more or less true (bearing the slightly different versions in various sources). What the colonial writers screwed up was the chronology and timelines. Blindly and emotionally following their racial superiority complexes, they couldn't fathom the thought of openly acknowledging that Indian civilization was peaking as a prosperous republic as early as 1534 BC. They desperately resorted to alter this antiquity.

There's no rocket science needed to lay a simple rule that If I've to study Indian history I'd rather read from Indian sources as the primary ones (and ofcourse alternate sources to balance the story wherever something seems amiss). I wouldn't want to mug the imperialist version as is.

Coming to Buddha, he was born as the son of Suddhedana of Ayodhya. Magadha during this time had the reign of 4th King in Sisunga dynasty 'Kshemajit' who ruled 1892 BC onwards. Buddha's date of birth lies at approximately 1886-87 BC

Edit: A correction in the Mauryan Dynasty timeline quoted previously
Changed
Maurya Dynasty 1534 BC (1602-100=1502)
to Maurya Dynasty 1534 BC (1634-100=1534)

Regards,
Virendra
 
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Defcon 1

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The theory is true and I'm not the only one who knows that the history taught to us in schools, colleges is a British legacy.
It isn't a big secret that official Indian history needs to be rewritten. But it hasn't been yet due to the utter disregard from the political class for whatever reasons.


I'm not saying that SamudraGupta was Ashoka. SamudraGupta (Gupta) took the title of 'Ashokaditya'. The emperor Ashoka you refer to, reigned as the 3rd King of Mauryan dynasty between 1534 BC and 1218 BC. He was preceeded by ChandraGupta Maurya and Bindusara.
Samudragupta Ashokaditya Priyadarshin 321-270 BC (note the Priyadarshin in his name)
Ashoka Maurya 1479-1443 BC
The two are completely different.
The indications from 'so called Ashoka' rock edicts of 300 BC give do not align with what the buddhist scriptures of India and Sri Lanka contain. Scriptures call ashoka to be of Mauryan dynasty and of him establishing thousands of monastries. There are meticulous details all over.
However the Ashoka of rock edicts professes his faith in Buddha at only 1 occasion/edict and nowhere else. There are no Buddhism related activities of Ashoka recorded at the edicts. The edicts instead talk about Kalinga war which is not mentioned anywhere in the Buddhist scriptures.

The people we know of & their deeds are more or less true (bearing the slightly different versions in various sources). What the colonial writers screwed up was the chronology and timelines. Blindly and emotionally following their racial superiority complexes, they couldn't fathom the thought of openly acknowledging that Indian civilization was peaking as a prosperous republic as early as 1534 BC. They desperately resorted to alter this antiquity.

There's no rocket science needed to lay a simple rule that If I've to study Indian history I'd rather read from Indian sources as the primary ones (and ofcourse alternate sources to balance the story wherever something seems amiss). I wouldn't want to mug the imperialist version as is.

Coming to Buddha, he was born as the son of Suddhedana of Ayodhya. Magadha during this time had the reign of 4th King in Sisunga dynasty 'Kshemajit' who ruled 1892 BC onwards. Buddha's date of birth lies at approximately 1886-87 BC

Edit: A correction in the Mauryan Dynasty timeline quoted previously
Changed to Maurya Dynasty 1534 BC (1634-100=1534)

Regards,
Virendra
so how do u fill the gap from 1500 BC to 300 BC......what was happening in india then?????
 

Virendra

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I didn't live between 1500 BC and 300 BC to know every willy nilly detail but if you're talking about dynasties and chronology I have given already the same in previous posts. If you need to study that period's nuances in detail, please look up the historic sources for the same.
I can suggest a book "The plot in Indian Chronology" by Kota Venkatachelam (at digital library of india)
http://www.dli.gov.in/scripts/Fulli...68/413&first=1&last=271&barcode=2990100068408


Regards,
Virendra
 
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http://euroheritage.net/greeksinasia.shtml

The Kalash tribe's culture and myths, descendents of Alexander?

The Kalash tribe of this article live on the Afghan-Pakistan border between the abstract regions of Nuristan and Chitral, a heavily tribal region both with adherents to the rigid Islam for which the area has become famous as well as traditional tribal religions. The remote territory is often called "Kafiristan" by scholars and locals due to their perceived adultertation of or apostacy from the dominant manifestation of Islam in north Pakistan ("kafir" is the Muslim and Arabic term for infidel). Many locals and scholars consider that the tribes of the region, including the Kalash, are all related as the "Nuristani" ethnic group of Nuristan province (meaning "Land of Light"). The term "Land of Light" likely refers to the ancient title employed by early Aryan, Iranian, and Tajik peoples as being the noble people borne of light. Some have claimed that the Nuristanis -- and thus the Kalash -- were called "People of Light" because of their adoption of the true of Islam, but this theory is rather fanciful considering that many (including the Kalash) are infidel polytheists. Others point to the historical legacy of Iranian Zoroastrianism and Manichaeism -- emphasizing the timeless clash between darkness and light -- as the etymology of the Land of Light.



The name of the tribe, Kalash, means "wearers of black," although they wear an eclectic array of bright and dark colors, especially for festivals. There is common use of cowrie shells on dresses of women, a trait common among ancient or primitive peoples as an expression of wealth or clan affiliation. They are described as the only pagans (polytheists – many gods) in Pakistan and the surrounding Hindu Kush, since the Buddhists, Manichaeans, Jewish Khazar merchants, and Hindus had long been displaced or forcibly converted by the jihad of the Ghorid, Ghaznavid, Delhi/Lodi, Timurid, and Mughal sultanates since the 10th century. They have unique cultural professions and rituals of their own, such as winemaking (of course, forbidden or haraam in Islamic jurisprudence), elaborate sewing and textiles, and shoemaking. They have a strange ritual of sending teenage boys into the harsh forest terrain for nearly a year and, if they survive, they can have their way with any number of women during the duration of the ritual. Obviously, this is highly heterodox in comparison with the dominant moral and religious ethos of Pakistan, but it surely is not a notably Greek tradition either. There is little gender segregation unlike their Muslim neighbors, who eat, sleep, pray, and work separately. They have intense funeral and mourning rites in which women dance in circles, sacrifice goats and cattle, feast, and drink. They apparently seldom eat meat, in part derived from the inordinate expense of forfeiting livestock in this wickedly poor and desolate region. Alcohol is integral in their religious life, as it was in the Greek culture and cults of Dionysus as well pre-Islamic Iranian culture. They apparently reject eating or slaughtering chickens, even claiming that introducing poultry into Kalash society would intimate their extinction, and they have criticized Muslims for doing just that [1]. The women wear headdresses, scarves, and veils, and the men often wear headcoverings, kufis (Islamic skullcaps), and Islamic-derived garb. Women remove their headscarves when in mourning, likely to signify emptiness and absence. It seems that, having been divorced from the hegemony suffered by adjacent tribes and equally divorced from their possible Greek roots (if indeed they are Greek), they are now in all respects their own sociocultural identity and heritage. Today numbering less than 4,000 by some estimates [1], deforestation, overdevelopment, terrorist attacks by Mujahidin against these kafirs, high mortality, and conversion make many presage that this society is close to extinction, and that the strictly Islamic qualities of Pakistan (especially the North West Frontier) stifle their independent cultural and religious survival. The danger that results from being among the only polytheist in a fervently conservative Muslim country like Pakistan perhaps suggests that there are far more Kalash than reported, many having either forgotten or abandoned their roots either with conversion to Islam or assimilation into the dominant social culture.

The Kalash tribes' myths of an Alexandrian origin, and possible roots

Classifying the Kalash is difficult because of the region's legacy of demography exchange and foreign hegemony. Mixing, although uncommon because of the antagonism between the new invaders and their conquered subjects and the very remote geography of the Kalash people, further complicates defining these people as ethnic Greeks. Their blue and green eyes may simply be a result of rare and isolated recessive genes that have been known by geneticists to occur due to isolated genetic parentange and even inbreeding and mutation. Light eyes, sometimes present among Turks and Iranians but seldom among Greeks, are not enough to define them as Greeks or related to any European race. The vast majority of Greeks (even in Greece) tend to have very dark hair, brown or hazel eyes, and olive skin. It is difficult to describe them as being Greek when their genetic features are uncommon in Greece but more common in the local region among Pamirians and Tajiks.

Kalash foundation myths describe their progenitor and founder as a "horned-god" and an equestrian conquerer with demon horns. Alexander was sometimes depicted in writings, imagery, and numismatic evidence to have donned a dual-horned helmet with red tassels (although this is often highly exaggerated). This is significant in tracing their lineage to Alexander and his conquering army. Perhaps their claim of "descent" from Alexander the Great and "his army" originally referred to soldiers conscripted in Alexander's campaign after his conquests in Iran, regardless of their race. The Kalash may mean that they descend from the political legacy of Alexander's empire (as most of Eurasia did for many centuries) rather than descending from Alexander's Greek settlers themselves. They were surely aware of the dominant hegemon with his horned helmet in the region.

One useful tool that some scholars have emphasized in determining the Greek ancestry of the Kalash is their religion. However, there is no appearance of Greek gods under different names. The location of the Kalash dictates that it could have been imported from other local cultures or merged to form a distinct Kalash tradition that has nothing to do with Greeks. There is firstly a great emphasis on dualism (light/good and darkness/evil) that is surely influenced by the Buddhist, Manichean, and Zoroastrian heritage of the region stretching from Tajikistan to Kashmir under Iranian hegemony. The Kalash apparently divide their worldview into a system of male and female realms, and gendered aspects of reality and life ruled over by gods and goddesses. The Kalash worship nature, animals, and spirits. None of these religious qualities seem to derive from original Greek religion of Alexander. No Zeus, Hera, Apollo, or Athena. No titans and Promethian myths. Of course, the Kalash as possible Greek settlers could easily have invented and adopted their own religion by drawing from eclectic local inspirations. Therefore, religion fails to be a good litmus for determining an Alexandrian and Greek link. The modern religious mysticism of the Kalash may simply be a blend of the Greco-Kushan Buddhist tradition and Zoroastrian/Manichean dualism that evolved into its own new form after the jihad of invading Muslim sultanates abolished Buddhism and destroyed nearly all temples and statues of the Buddha in India. There is much influence from the more core tenets of Hinduism or its Vedic predecessor that came to India in the 2nd millennium BCE via the Aryan invasion. Belief in Indra and emphasis on the bull/cow are present, revealing links with Iranian and Vedic tradition. The Kalash emphasis on fertility rites, nature, statues, and gendered gods is common to the Vedic, Hindu, Mahayana Buddhist, and Manichean traditions that dominated the region throughout history.

It would seem that the Kalash are simply yet another one of many unique and disparate tribes found throughout Central Asia, the Pamirs, and the Kush with what are abstractly described as "European" features. Many of these settled in the region with Alexander's expansion, many with the Turkic and Hunnic conquest. Many are simply Iranians with recessive eye color genes who spread east via early Persian conquests. Almost certainly, they are not Greek or migrants from Europe, nor are any of the "white" tribes of Central & South Asia, the Pamirs, or the Hindu Kush. Blue eyes and light-brown hair in Tajikistan and the Tarim Basin of China does not translate to European immigration or invasion.

Recently, the European Journal of Human Genetics published a scholarly article proving a lack of Greek genetic influence in the region by using Y-chromosomal testing (see article, thanks to Mictrik).
 
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The Battle of Hydaspes - All Empires


The Battle of Hydaspes

The last major battle In Alexander's campaign was particular unusual due to use of the elephants by Porus's army in the battle. Never before had Alexander fought against those animals. Knowing the Roman's experiences 50 years later we could assume that it had to be a great and potentially tragic surprise for Alexander. But in this battle Alexander showed once more that he was no ordinary commander. On the contrary to Romans who had to fight three battles to gain enough experience in combat against an enemy with elephants, Alexander using the reconnaissance and intelligence, planned the battle in perfect way which gave him another brilliant victory.

This time, however, the terrain was advantageous for enemy, and Alexander had against him good and wise commander - Porus, who had Elephants trained to fight and superiority in number (as always).

The Indian king secured the river bank by placing elephants, which made it impossible for the Macedonian army to cross. The situation was very similar to the first stage in Diadoch's wars a few years when the river Nile was impossible to cross because of elephants. Alexander divided his army into two parts. One part, commanded by Crateros, was sent to the north from the camp on his river bank. Crateros ordered his soldiers to fake their number by making as much camp fires as Alexander's entire army would make. Crateros maintained his army to be ready to attack upon order.

Alexander, with his part of army (five hipparhies of cavalry, five battalions of phalanx with added hypaspists and also two battalions of mixed bowman and javeliners) crossed the river Hydaspes in a very hard conditions involving heavy rain and deep water. But after that, they placed the Indians in a very difficult situation because Porus now had to decide which option to choose (It is illustrated very well in Fuller's "Generaship of Alexander the Great" peage 189). Porus secured the shore that Crateros was ready to cross and with the rest of his army he stood against the part of Alexander's army which was on his side of the river.

The battle itself is a brilliant show of cavalry maneuvers that became decisive factor in this battle. Until now Alexander has made very fast attacks aimed to disorganize enemy lines. He never used the schemes twice and that is why he surprised every enemy. Before the battle of Hydapes, Alexander read books that contained information on elephant warfare, such as how they can be put into a panic when approached by many horses. Thus, his plan was to drive Porus' cavalry from their formation.



Alexander sent one companion unit on the far left behind his infantry so that Indians would not see them. Another was sent in direction of the forces left to guard the shore. Half of the other cavalry advanced and stopped at the save distance from the enemy and waited. Alexander's infantry units advanced along with the cavalry, but with missile units placed in front of the melee infantry. He had also previously given orders to the infantry commanders to not attack before all cavalry units of Indian army were routed. Porus, seeing that all Alexander's cavalry was moving on his left, anticipated an encirclement. So, he sent all of his cavalry from his right to his left.



However, Porus mistaken Alexander's cavalry to be few in numbers, so he sent his horsemen to attack them, hoping that they will return very soon to the line with very few loses. When Porus' cavalry attacked, Alexander called his cavalry that he sent away from his right wing to returns.





When they saw what was going on in this maneuver it was too late - Porus' cavalry were attacked from the front, sides and back and all they could do was quick escape. Meanwhile, Porus moved his main body to attack the phalanx. Alexander's men were perpared to defends against the assulat. His bowmen and javeliners in the front aimed at the elephants' eyes and specially prepared soldiers attacked the elephants' legs. Some of the elephants went into a frenzy and broked out of the formation but most of them advanced forward and put the Macedonian infanty in a bad situation. Crowded with no place to step back took losses from missiles from the elephant riders. Those great "war towers" broke the phalanx line everywhere they stepped.



But at that moment, Porus's cavalry was history and Alexander's companions attacked the rear and back of Indian infantryman. Poruses warriors had less space with every minute. Furious attacks incited panic within the ranks of Porus' army. Paniced, the elephants became out of control and they moved in every direction just to escape from the battlefield. Poruses formations were now ruined and in such situation they could not effectively fight any longer.
 

Rahul M

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boss, could you post the numbers for both sides, something seems off.
 
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boss, could you post the numbers for both sides, something seems off.
Until I can find a better source these are the numbers reported by western historians for the battle

Battle of the Hydaspes - Wikipedia, the free encyclopedia

Date May 326 BC

Location Punjab
Result Decisive Macedonian victory.
Territorial changes Alexander controls most of Punjab region.
Belligerents Macedonian Empire,Greek allies,Persian allies,Indian allies
Commanders and leaders Alexander the Great,Craterus, Coenus, Hephaestion, Ptolemy, Perdiccas, Seleucus, Lysimachus King Porus,unknown others
Strength Alexander the great 34,000 infantry,7,000 cavalry.
Strength of Porus 20,000- 50,000 infantry,2,000 - 4,000 cavalry,85 war elephants,1,000 chariots.
Casualties and losses of Alexander's army 80 - 700 infantry,230- 280 cavalry killed.
Casualties and losses of Porus's army 12,000 killed and 9,000 captured,or 23,000 killed including elephants and chariots.


Now these numbers are incorrect right from the start the Indian calvary and war elephants numbers are wrong. The Greek casualty numbers are wrong other historians claim Alexander lost upto 1/3 of his army in this battle.


Here are numbers for Chandragupta's army from Indian historians confirmed by a Greek source?


"But the Prasii surpass in power and glory every other people, not only in this quarter, but one may say in all India, their capital Palibothra, a very large and wealthy city, after which some call the people itself the Palibothri,--nay even the whole tract along the Ganges. Their king has in his pay a standing army of 600,000-foot-soldiers, 30,000 cavalry, and 9,000 elephants: whence may be formed some conjecture as to the vastness of his resources."

Here is another ancient Greek Historian called Strabo who describes him.
"Megasthenes was in the camp of Sandrocottus(Chandra Gupta), which consisted of 400,000 men"
 
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According to an analysis the 60000 men of Alexander's army required each single day around 300000 pounds water, 200000 pounds of grain. More than 350000 pounds of other material was necessary for the transport animals.
 

johnee

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Virendra,
you are replicating Virender Sehwag's feat on this thread!:thumb:
 

Rahul M

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Until I can find a better source these are the numbers reported by western historians for the battle

Battle of the Hydaspes - Wikipedia, the free encyclopedia
you should try peter green and maj gen sandhu's analysis on the numbers.

I read all the original sources sometime back and the one that felt most believable to me was

alexander
34,000 infantry, 7000 cavalry including 1000 horse archers.

puru
20,000 infantry, 2000 cavalry, 85-130 elephants and chariots (supposedly 1000)

casualty figures are almost certainly lied about in western texts, the small figures do not tally with the ferocity and difficulty of battle. I will try to post a break up of the units later.

trivia : puru was the family name of the dynasty, i.e paurava. it is believed that the surname puri (om puri/ omrish puri) comes from puru.
 
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Alexander_and_His_Army

Alexander the Great and His Army


PEACE. More is written about peace than any other word in our language. There isn't another word in today's world that represents so much to so very many. It is not just wanted or desired, it is prayed for as few, if any, other things are. Peace, here on the threshold of the 21st century, the beginning of the Third Millennium, is almost a religion in itself.

We wage war to gain peace. This does not, to us, detract from victory in any way for that is the successful culmination of war. We think past victory to peace. This is what we fought for - peace!

Now we will change our conditioning about peace as the supreme objective of war as we consider, 2300 years in the past, the wars of Alexander the Great. The reason for this change is that Alexander had an entirely different objective for waging war. Alexander dedicated himself to glory, glory gained on the field of battle. Because he was King of Macedon, an absolute monarch, the entire country was his

instrument to glory, Alexander and Macedon were one. Implicit in this dedication to

glory is the necessity that war is a constant, there is always a present war. The absence of war eliminates the potential for gaining glory. Unless we consider the wars of Alexander in this way, we miss his raison' d'etre.1

Alexander was surly one of fortune's favorites, a winner in the lottery of life. Son of a very successful soldier, politician and King, Philip II of Macedon, he inherited a kingdom when he was but 20 years old. The bonus in his inheritance was the Macedonian Army, an instrument of war that was unparalleled for that age. It was equipped, trained, blooded and ready to march. To match this proven marvel of war, Alexander brought true genius for both strategy and tactics plus the will to use everything, the army wedded to his incomparable gifts, to make war to gain glory. He must achieve more than Achilles, the Homeric champion of the Trojan Wars. He must achieve more than the demigods Heracles and Dionysus. He must go, as a conqueror,

where no Greek had ever gone before.2 Alexander was blessed with a clear vision of what he wished to do.

As the true son of Philip, Alexander was schooled in war by a master of the art. Philip, as thorough in devising a rounded education as he was in planning a military campaign, engaged Aristotle to be the main teacher for Alexander and his highly ranked companions. Arguably the greatest intellect of the age, Aristotle gave Alexander the benefit of his wide range of knowledge, his curiosity and his method of scientific investigation. He also gave him Homer's Iliad to read.

Whatever Alexander had been searching for in the past, whatever unspoken or unresolved desires and dreams he had were settled in the story of Achilles, his exploits, his wounds, his companions, his victories, and above all, his glory. Whatever needed was supplied to fill out a dream of glory, a dream of surpassing the great hero, a dream of Alexander, the greatest hero.

Alexander, suddenly king, quickly solidified his power base in the Macedonian homeland with the allegiance of the Barons and the Army. Then, in some lightening like moves that were a portent of the future, he intimidated Thebes and Athens plus the rest of the Hellenic League, leaving only the ever recalcitrant Sparta (not a member of the League), to approve him as Hegemon of the League, duplicating Philip's position.

The unmatched Macedonian Army had already been put in motion by Philip. His goal was to attack Persia based on the superficial reason of the need to redeem Greek honor that had suffered defeat in the Persian Wars, the most recent one being 150 years in the past. Of course, the true reason was to conquer lands in Asia Minor, collect booty and enrich the Macedonian Royal House, Barons and whoever among the rank and file fortunate enough to survive the campaign. A 10,000 man expeditionary force, under the able Parmenio, one of Philip's most experienced

combat commanders, was operating beyond the Hellaspont when Philip was assassinated. Parmenio confirmed his allegiance to Alexander giving him complete control of the entire army.

Alexander, now in control of the Army, but not the entire country, set about to use it. Leaving the expeditionary force to continue operations in Asia Minor, he exhibited his strategic grasp of the existing situation, plus his plan that would secure his base and the upcountry provinces of Macedon. His mother gave him a binding tie to the royal house of Epirus, his neighbor to the west. His lightening move through Greece had quieted the area generally to his south and part of the east (Thessaly). To his north he must march to bind those barons to him now that Philip was dead and, every bit as important, to subdue rebelling provinces farther to the north up to the River Danube.

Alexander, King of Macedon, marched north to certain battle. He was now the unquestioned commander of the Army. As for the Army, Alexander had been known to all as Royal Prince, had campaigned with Philip in the recent past, having led the decisive charge of the Companion Cavalry at the victory at Chaeronea in 338 and in 340, as acting regent, led elements of the Army to campaign on the frontier of Eastern Macedon and founded Alexandropolis, his first namesake city. So the Army thought it knew Alexander quite well. Future campaigns would prove to the Army that, where Alexander was concerned, they had much more to learn than they already knew. Alexander, on the other hand, knew the Army better than the Army knew itself. Future campaigns would prove to the Army that it could march, fight, innovate and win as it never, even its wildest dreams, imagined.

Philip's army now became Alexander's army, it was in a class all by itself. It had been Philip's greatest achievement. It was different from other armies in a number of ways, at least seven, and each difference was an improvement by itself. The sum of the improvements made the army something special.3 First of all, it was a standing army, what we call a professional army in today's world. There were no harvests or plantings to disrupt the routines of the soldiers. There was virtually no Macedonian Navy to vie for funds. The army was preeminent as the prime expenditure of the State and knew it. The soldiers that made up the army (second improvement) were paid. All were subjects of the King so it was a national army, drawing from the many landed Barons who were under allegiance to the King. This provided a much larger manpower base than any Greek city state, as an example, could begin to match. The army was always in being, not scattered doing something else. This created an elan' that surpassed other armies by a considerable degree. Of course, training was constant (third improvement). The phalanx, the cavalry, the hypaspists, the bridge train, the siege train, each arm of the service honed their skills as only a standing army could. Moreover, the various arms (phalanx, cavalry) trained together to coordinate their objectives. The hypaspists, a sort of light infantry, (as opposed to the heavy infantry of the phalanx) were troops with special tactics to exploit battlefield opportunities by very rapid, controlled movement. It appears that no other army of the time had any units that had the same capabilities. The Fourth Improvement was the cavalry.4 This was the main shock unit of the army but by no means, the only one. Mounted on horses bred in Macedon on the lowland pastures, the Companion Cavalry was the best such unit in the world. The horses were not large by our present standards, but neither were the riders of that day. There were no stirrups (still over 600 years in the future) and the saddle was rudimentary, but a horse and rider loom over a foot soldier and a squadron of cavalrymen moving "in mass" at a fast pace, even more so at a gallop, is an asset any general will prize above everything in his arsenal.

The training of the Companion Cavalry created cohesive units, immediately responding to commands on the field of battle, disciplined troopers who would drive home a charge and reform, ready for another. In other Greek armies the phalanx was the main shock unit, in Alexander's army it was the Companion Cavalry. This, incidentally, did not preclude the use of the phalanx in a shock capacity. It enhanced the value of both the cavalry and the phalanx.

Another major improvement of the army was the extended use of siege weapons (the Fifth Improvement). Siege weapons5 were well known long before Alexander. Philip and Alexander were the first commanders to take advantage of the siege weapon, on a scale that was smaller and more mobile, as part of the order of battle in the field, not only in a siege. The Macedonians used small versions of catapults6 firing both large arrows (that could be aimed at a single man) or stones that would have the potential of killing or wounding a number of men with a single shot. At times the catapults threw bags of stones which came apart in the process and allowed the stones to act like shrapnel7 (the name is taken from Lt. Henry Shrapnel R.A. of the British Army who invented the hollow shell containing lead bullets, the shrapnel, in 1784 AD). Instances of hornets nests and poisonous snakes are recorded which if not ingenious is at least adventuresome. The use of catapults on the field of battle by Alexander was akin to what is called assault artillery in the armies of the late 2Oth Century.

Although not the final improvement, this is the sixth, leadership was in a class by itself. The Macedonian Army "was the first scientifically organized military force in history"8 Philip's leadership was so good that only an Alexander could out perform him. In the 20 years or so that Philip molded and gave battle with the Macedonian Army before his assassination, it became his army in spite of the national flavor of the troops. Alexander grew up in and around the Army, always displayed unimpeachable bravery, and as acting commander of a section of the Army conquered his first city at the age of 16.9 No other army in history has had better leadership than did the Army of Macedon under Philip and Alexander. His conquests strain our frame of reference even today when we can view events in real time on the far side of the earth. Alexander was the benefactor of having the colossal luck to be born as a true son of Philip.

The Seventh Improvement was the culmination of the other six. The tactics the army employed to be victorious. Tactics is based, as we might suspect on a Greek word "taktika". It means the art of disposing and maneuvering forces in combat. It is an

art and most certainly the preeminent of all because the lives of men are put at risk in its practice. There can be no greater responsibility. Unfortunately for mankind, we seem to be addicted to the practice and mesmerized by action produced so the losses are turned into mindless numbers, sometimes men, sometimes kilometers, that allow the process to continue because they fail to communicate the true horror. Tactics is a bloody business but if we are "in it" so to speak, it is better to control, better to dictate, pick, choose and win. On the field of battle Alexander had no peer. The simple addition of the previous six improvements amounted to a tremendous advantage. Since these improvements come together in tactics, the actual use of the Army, there is a synergy developed where the use of all facets in battle created something much more than the sum of their parts. Since tactics is an art this is entirely possible and evident in the results. Alexander had two shock elements to his army, the Companion Cavalry and the Phalanx. Inside each of these arms were nuances of use that added together, gave him options not only unavailable to his opponents but unknown to them. It was in the coordinated use of the components of the army that the greatest advances were accomplished. This, in today's military terminology, is called combined arms. It involves the various arms working within a plan that uses each of them to support and enhance the other. It may be to feign a retreat by the hypaspists as at Chaeronea in 338 to draw the Athenians to charge forward from their battle line to take advantage of a perceived opportunity. The retreat is only a ruse to create an opening between the charging Athenians and their adjoining allies. The Companion Cavalry has been waiting for this opening, expecting it, to charge through the Alliance lines and turn on their forces from the rear. Alexander led the charge, the Alliance was decisively defeated leaving Macedon as undisputed military power in Greece.

The use of catapults in the field is evidenced in one of Alexander's early battles in the Northern Marches of Macedon. At Pelion, Alexander, in a rare loss of the initiative had to extract his army from a siege position around the town and cross

a river to a defensive position in the foothills. Surrounded, Alexander lulled the barbarian army into watching his phalanx and cavalry maneuver on the plain outside of the city, then in a typical lightening move, he forced a crossing of the river creating a defensive bridgehead. He then set up some of his siege artillery to fire back across the river, over the heads of his own troops to cover their rear with a curtain of missiles as they crossed the river after disengaging with the enemy. This is the first reported use of siege artillery in the field as an assault weapon (in spite of the fact that it was used defensively).11 Another aspect of Macedonian tactics that confounded their opponents was, as mentioned briefly above, the potential dual shock capacity. The Greek city-state battle tactic was based on the shock of the phalanx. A case in point being the greater depth of the Theben phalanx as compared to the Macedonian phalanx. Thebes simply committed more manpower to their phalanx because it was their best chance for victory. Not so Macedon where, as again noted above, the Companion Cavalry was the prime shock arm. However the phalanx, as designed by Philip and used so masterfully by Alexander, was an obvious shock weapon. This produced a dilemma for the enemy as the phalanx sometimes by advancing in an oblique formation, called refusing the flank because the advancing ranks would not meet a straight enemy line at the same time, would cause the defenders to shift to meet the first impact point, thinning the adjoining positions and opening up attack opportunities for the Macedonians.12

At Gaugamela, Alexander starts the battle using an oblique formation with the left refused. His phalanx edges diagonally to the right, moving off the area Darius has cleared to help his own battle plan. The Persian commander in front of the phalanx moves to intercept and flank the phalanx, this stretches his defensive line, immediately noted by Alexander who smashes into the weak spot with the Companion Cavalry, crumbling the Persian Center. Here the phalanx maneuvered and pulled substantial enemy forces with it. As these forces moved to continue to oppose the phalanx, the Persian commander did not use reinforcements to shore up his stretching (thinning) line and lost the battle.13 It is this ability to gain victory from using these many different components of the army that made it so unique and indomitable.

Great generals, given the same tasks to perform, will develop the same principles to govern their actions. These principles are constants, always in mind, somewhat like building blocks because there is an order of time to them. Two hundred

years before Alexander a great thinker and general in far off China wrote extensively on war and how to make waging war successful. His name was Sun Tzu.14 Most of his ideas read like Alexander's outline of what he must do to be victorious over the

Persian Empire. It is all but certain that Alexander had no idea of Sun Tzu's writings, but Alexander's actions confirm the premise that great generals come up with the same principles. Alexander first made an estimate of the situation, then secured his base and cleared his flanks. He sized the initiative in virtually all his operations and demonstrated a seemingly endless flexibility in his battles. These principles are those of Sun Tzu, as well, and subscribed to or practiced on the field of battle by all the great captains who follow Alexander down through the centuries.

If there is one thing that stands out in the generalship of Alexander, it is the complex process that must take place in his mind to give him the initiative. He seems to have an innate feel for what he must do so his actions are the dictating moves of the skirmishes and battles to come. He continually operates from the offensive side because "the initiative is more readily gained by offensive than defensive action".15 He is a master of the initiative. Time after time Alexander destroys or thwarts enemy's plan thus taking the initiative because, with destruction of his plan, the enemy is without a plan of his own and must react to your plan. For the enemy, the options left are discouraging, to fight the battle on your terms, to disengage and retreat, if that is possible, or surrender.

Of the three major battles with the Persian Empire, Alexander seized the initiative each time. At Granicus and Issus, the Persians chose to defend a line using a river as a natural obstacle. In each case, although given the offensive role, he attacked in such a manner that the defenders had to make substantial adjustments in their dispositions so they were changing on the battlefield. Alexander was very aware of the type of soldier that made up the bulk of the vast Persian Army, who lacked flexibility, individual initiative, esprit de corps and training. His quick attacks at Granicus on the river defenses before the Persian infantry got into position ruined the Persian battle plan. He gained the initiative and broke the line at the river. The Persians went into retreat, better a rout, except for the Greek mercenaries who began an orderly withdrawal, also expected by Alexander. The Macedonian infantry surrounds the Greet mercenaries on a low hillock and, on Alexander's specific orders, cuts them to pieces, refusing their surrender offer, and enslaving the survivors. He wishes to make a point to all the remaining Greek mercenaries in the employ of the Persian King of Kings, that he considers them traitors and if they are wise enough to take heed of the Gracious lesson they will opt to leave Persian employ. Alexander was well aware, prior to any action against the Persians, that Greek mercenaries in their employ were by far and away their best soldiers.

As an integral part of the control of the initiative is the flexibility of the Macedonian army. When Alexander hurls his Companion Cavalry against the flower of the Persian cavalry commended by the noble Spithridates, his hypaspists were joined in the assault, an attack no phalanx, even Alexander's could do, and a solid instance of a combined arms use plus another example of the unique qualities of the hypaspists.

At Issus, the next confrontation of the two adversaries, the Persians were in a different frame of mind and far better prepared. By an excellent strategic movement, Darius, now in personal command of his army, got behind Alexander, cutting his

communications. This, as at Pelion, was one of the very fewtimes that we know of when Alexander was at a disadvantage due tohis failure to cover all the potential threats to his army. ''Alexander was surprised but not dismayed by the move"

16because he wished to bring the Persian forces to battle. He also had some comfort from the particular position Darius choose which was a narrow part of the plain between the mountains and the sea. This pinched his troops to a front that did not take advantage of his numerical superiority. Also Alexander notes that Darius has

fortified with stockades some of the easier crossing places. To Alexander this is an insight to the state of Darius' thinking, basically a defensive one, and in view of his large numbers, a comment on the morale and fighting ability of the Persian army. Because the Persians have had easily enough time to set up their defenses and position their troops, the Greek mercenaries, now replenished since Granicus, are in the center of the Persian line. Alexander leading the Companion Cavalry, and following light troops who are clearing the foothills, outflanks the Persian left just as the Macedonian phalanx smashes into the Persian center. The Companion Cavalry comes into the rear of the Persian Center, particularly into the Greek mercenaries who have checked the Macedonian phalanx. Darius sees the personal danger to himself and flees the field, the Persians follow and disengage as best they can. To successfully disengage from an enemy force in a hand- to-hand battle required far more leadership and discipline than the Persians possessed, excepting only the Greek mercenaries. The Persian retreat left their entire camp open to the Macedonians. The camp was taken intact, not plundered, and included considerable treasure plus the immediate family of Darius, quite an unexpected prize.

The lesson of Issus is the value of a holding battle. When the Macedonian phalanx crossed the River Pinarus against the Persian center, it held that center fixed because both sides were locked in combat. This was a meeting of the Persian shock troops with the Macedonian phalanx shock troops - but not the only, or 16

even prime, shock element of Alexander's army. Alexander was flanking the Persian left with the Companions, thus providing for the rear attack on the Persian center by the single most devastating military force of the age. The ability of the phalanx to hold or fix the major part of the enemy's hitting power was, it appears, the desired tactic for Alexander. This type of situation, in most cases, freed him from personal command of the center and allowed him to utilize the mobile elements of the army with such telling results. He wasn't always with the Companions but the circumstances of the battles in most cases, made him most effective (victorious) at the head of the Companions.

Gaugamela was discussed above. However, there is another aspect of the battle. Because of the size of the Persian army it overlapped the Macedonian army on both flanks. Alexander formed his army in a oblong circle to provide a 360 degree defense. As he moved his army to contact with the waiting Persians, he moved at an oblique to the Persian front. The Persians didn't move to adjust to his move prior to contact. In the course of the battle, and after Alexander charges through the Persian lines with the Companions, an opening develops in the Macedonian phalanx. Persian cavalry gallops through and begins to plunder the Macedonian baggage train. These Persians are attacked by Macedonian reserves and routed from their plundering. This may be the first time that tactical reserves were used in battle. It is another instance of Alexander's seemingly endless capacity to respond to new challenges on the field of battle.

As we know, Gaugamela was the decisive battle of the war against Persia. Alexander's victory was complete except for fragmentary resistance evidenced in the eastern satrapies.

We have seen now that Alexander was successful in major battles against the Persians and cited one instance of a minor battle at Pelion. There were dozens of minor battles just as there were many sieges (20 are recorded17), not to mention the guerrilla warfare that was seemingly constant. "Alexander is distinguished from all other great generals in that he was uniformly successful in every type of war - it is because his generalship was put to so universal a test that he takes his place at the head of the great captains".18 It was battle that allowed Alexander to keep tasting that ambrosia of immortality, glory. He was hopelessly addicted to it. He was fulfilling his dream.

Although he had been victorious in all his campaigns through the battle of Gaugamela, as he chased the beaten Darius into the eastern satrapies of Persia, Alexander, by all accounts became even more adept at the art of war.

"It is in his campaigns in Bactria and Sogdiana that Alexander's generalship reaches its zenith, and that he was able to subdue these two satrapies in a little over two years is a feat of arms seldom rivaled."19 In these mountains and deserts there were no great battles, he was faced with a peoples war, a war of mounted guerrillas. Unfortunately we are told little of the tactical changes he introduced. For certain we know that he introduced mounted javelin- men and lightened some of the equipment of the phalanx. Arrian reports these things to us. We must assume that he expanded his numbers of light armed troops and increased the number of troops of all kinds that were mounted. 20

Alexander had always been a commander who could move his troops with unheard-of speed for those times.21 We need only recall his march to Thebes and Athens by way of Thessaly in the days immediately following Philip's murder. He moved so rapidly that the city-states were unprepared to really stand up to him, encamped before the walls of their cities. "Should there be an ingredient which affirms his genius, it is the startling rapidity with which he always acted: no situation caused him to pause; all difficulties were immediately stormed; though risks were immense, to him success seemed foreordained."22

The hold Alexander had over his troops defies comparison. It had to be far more than booty. The promise of riches had been fulfilled with the treasury of Persia at Babylon and the "bottom of the barrel" at Persepolis, over 1000 miles to the rear of the army. The soldiers had seen more, even before India, than anyone in the army could have predicted back in Macedon. More than an average soldiers lifetime of fighting and marching had been gained in seven years. There seemed to be no end to it, another skirmish at a mountain pass, another siege of a walled city, another march over a salt desert, another night bivouacked in snow or heat, in a sandstorm, in a swamp, without water, short on food, worn out shoes, rotted clothing, dead comrades but no goal. The army of Alexander went on like this at least three years. They were in Sogdiana in 327 and back to Babylon in 324. There was a love for Alexander that kept the army loyal to his dream when all of the theirs had been fulfilled or lost. Living his dream with him carried them into and through the Hindu Kush into India and to the critical confrontation.

As noted above Alexander did not pause at any obstacle. Early in the first campaign, when the Thessalonians did not give his requests a quick answer, he had his engineers begin cutting steps on a mountain side to allow his army to continue on its journey. The Thessolians acquiesced to his requests when they realized their mountain pass would not only soon be outflanked but of less value in the future with a competing trail over the mountain. Alexander became the Hegemon of Thessaly just as Philip had been. On the River Danube, the rebellious provincials crossed well ahead of Alexander and kept all the boats in the area on their side of this formidable stream. Alexander used the leather tents stuffed with straw and sewn tight to augment the few boats he could find to cross the Danube in one night. When he attacked the next morning, coming out of a man high grain field, the battle was all but over due to his demoralizing surprise. Canny commander that he was, he did not chase the routed enemy into the vast grasslands that spread out to the north of the river where he might have dissipated his force. He knew he still had enemies to the south between the Danube and his base in Macedon.

In Babylon after Gaugamela and the capture of the main seat of Persian government and treasure, Alexander found time to campaign personally against the Uxians, a mountain clan who augmented their subsistence by charging a toll to anyone wishing to use their mountain pass. Alexander, in a night march over a little known "hill track"23 caught them in their sleep and drove them into a fixed line of troops under Craterus. What was left of this discouraged group paid tribute to Alexander from that day forward.

After the grueling march across the Gedrosian Desert and after reaching Ecbatana to recouperate in the cool highlands of the Iranian Plateau, Alexander, still grieving from the dead Hephaestian, found time to campaign against the Cossaeans, a hill tribe to the southeast of Ecbatana. They, too, collected tribute from anyone crossing their lands. Alexander exterminated the Cossaeans in five weeks.24 Possibly, by now, this little excursion into the badlands to perform some extermination exercises was Alexander's favorite form of relaxation.

A noted military historian of this day and age refers to Alexander as the ideal of heroic leadership.25 There are many examples of this heroism in his brilliant career. The eight wounds that are reported are solid support for his heroic style. He received26 "four slight, three serious, one nearly killed him" .27 "He had been struck by almost every weapon available to an enemy: sword, lance, arrow, dart and catapult missile." He chided the mutineers at Opis that he was covered with the scars of old wounds.

The other side of Alexander's heroic leadership was his careful planning for the supply of his army. The Macedonians did not pillage the Persian Empire in the sense that it was stripped bare in the manner of the typical conqueror at that time. Alexander came to stay and rule the Persian Empire, ruining the economy and enslaving the people would not give him an empire to continue to grow, as he certainly intended it to do. At the same time, the careful supply of the army, even in deserts and mountains was managed by Alexander's staff. This care on the part of their commander was to the men in the ranks another reason to love Alexander to the extreme that we see during the campaign. Granted Philip had changed the amount of comestibles carried by the average soldier, possibly to as much as a 30 day supply. These are factually unknown and we must assume that the Macedonians had supplies waiting for them at any critical point on their marches. This would mean any time their existing food would get below three or four days supply. Please see Appendix D28 for tables showing grain and water requirements.29 The only thing we know that is absolutely certain about Alexander's logistics is that they worked admirably. The logistics of the Macedonian Army are as much of a marvel as the army so well served by them.

In the end, along with his incredible victories, Alexander is a great tragedy. Certainly he came closer to achieving his dream than almost anyone else in all of history. The point is that it was his dream, Alexander's personal dream. The graves of tens of thousands of Macedonian soldiers and hundreds of thousands of their opponents are the untold story of Alexander the Great and all conquerors who must use up other peoples lives to achieve their dream. The dreams of those men in the ranks and the bereaved wives and children are simply disregarded. Each of them, by their participation in Alexander's dream helped make it a reality. It was their reality, they lived it, but it was not their dream. 30

For those who died on the mud banks of the Granicus, slipped beneath the salt water surrounding Tyre, fell from a cliff face in the Hindu Kush, choked on a mouthful of sand in the Gedrosian Desert, or pined away all or part of their life waiting for the return of a husband or father, Alexander's accomplishments were no reward at all. Alexander's dream was, truly, their nightmare.
 
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How "Great" Was Alexander? [P.1]

How "Great" Was Alexander?

That Alexander's money and favour proved insufficient and discontent grew are proved by the two mutinies which he faced in 326 at the Hyphasis (Beas) river and in 324 at Opis (on the use of the term 'mutiny' see below). In 326 while at Taxila Alexander heard that the Indian prince Porus was defying him, and so marched to do battle at the Hydaspes river. He was successful, and Porus was defeated. Rather than return to Taxila to recuperate and more importantly sit out the monsoon weather, Alexander ordered his men to continue their advance into India. His pothos -- personal longing (note again the personal element) -- to conquer more territory was frustrated when his men mutinied at the Hyphasis river.[16] Perhaps more than just seventy days of marching endlessly through monsoon rains into more unknown territory was at the heart of the issue. After all, Curtius says (9.2.3) that King Aggrammes (sic) was reported to be waiting at the Delhi gap with a force which included 3,000 elephants. Curtius believed this was true, and we know that the Nanda kings of Magadha had a more powerful state than any of the ones Alexander tangled with so far. Thus, another battle loomed, one in which Alexander's men had no desire to participate, and they refused to follow him further. Alexander sulked in his tent like his Homeric hero Achilles for three days, but to no avail. His bluff was called and Coenus, representing the views of the men, prevailed. Alexander was forced to turn back, and by late September 326 he was once again at the Hydaspes. Coenus' defiance of Alexander earned him little in the way of reward as a few days after the Hyphasis mutiny he was found dead in suspicious circumstances (Arr. 6.2.1, Curt. 9.3.20). The coincidence is too much, and, as with others who flouted Alexander (see below), we can see the hand of a furious and spiteful king at work here.

Athough Alexander might try to disguise the lack of advance at the Hyphasis river as due to unfavourable omens (Arr. 5.3.6), no one would be unaware that the real reason was that the army en masse simply did not want to go further.[17] Again needless risk-taking followed: instead of retracing his steps he went for another route, through the Gedrosian desert.[18] Starvation, heat, little water, and flash flooding had their effects, and as the march continued the baggage animals had to be slaughtered for food (Arr. 6.25.2). Plutarch (Alexander 66.4-5) talks of the army reduced to a quarter of its original size; although this is over-exaggeration, there is no doubt that this march was a major logistical blunder on the part of Alexander, and that it unnecessarily cost many lives.

A few years later in 324 Alexander was faced with another mutiny, this time at Opis, not far from Babylon. At Opis Alexander announced that his veteran soldiers and those injured were to be discharged and that he had ordered new blood from Macedon.[19] For some reason the older soldiers saw Alexander's move as tantamount to a rejection of them and of their capabilities, and the remaining soldiers had no wish to remain and fight with Persians and Iranians. For the second time in his reign Alexander was hit with a mutiny, this time over his orientalising policy. Once again, Alexander sulked in his tent for two days, and then he called his men's bluff by announcing that Macedonian military commands and titles were to be transferred to selected Persians. His men capitulated at once, and the clash was resolved with the famous banquet, in which Macedonian, Greek, Persian and Iranian sipped from the same cup and Alexander prayed for homonoia or concord (Arr. 7.11.9).[20]

The term 'mutiny' for the army's resistance to Alexander on both occasions has lately been queried. For example, Bosworth has this to say on the Opis incident: 'This protest can hardly be dignified with the term mutiny that is universally applied to it. The troops confined themselves to verbal complaints, but they were contumacious and wounding.'[21] It is important to look beyond the immediate context of both 'protests' to their full implications. The degree to which the men mouthed insults at the king or criticised his behaviour and plans is irrelevant. The crucial point is that in both instances the army as a whole stood fast against the orders of Alexander. This was outright rebellion against the king and commander; refusal to obey the orders of a superior in this manner is mutiny. The 326 incident ended only when Alexander agreed to his army's demands to turn back. Although Alexander's bluff was successful at Opis, it was only when he cunningly played on the racial tensions that his men capitulated. Until that time they had stood fast against him, and there is no indication of a change of mood until Alexander adopted the strategy he did. The Macedonians might well have needed Alexander in the far east (cf. Arr. 6.12.1-3), but this did not stop them from defying him when they felt the situation demanded it. Both incidents were quite simply mutinies, and as such votes of no confidence in Alexander as a military commander and as a king.[22]

Alexander's generalship and actual military victories may be questioned in several key areas. For example, after the battle of Issus in 333 Darius fled towards Media, but Alexander pressed on to Egypt. He did not pursue Darius, as he surely ought to have done and thus consolidate his gains, especially when so far from home and with the mood of the locals so prone to fluctuation, but left him alone. He was more interested in what lay to the south: the riches of Babylon and then Susa, or as Arrian describes them (3.16.2) the 'prizes of the war'. However, a war can hardly be seen as won if the opposing king and commander remains at large and has the potential to regroup. Alexander's action was lucky for Darius, then, as he was able to regroup his forces and bring Alexander to battle again almost two years later, at Gaugamela (331). It was not lucky for Alexander, though, and especially so for those men on both sides who fell needlessly that day in yet another battle.

We have also the various sieges which Alexander undertook and which were often lengthy, costly, and questionable. A case in point is that of Tyre in 332 as Alexander made his way to Egypt after his victory at Issus. In Phoenicia Byblos and Sidon surrendered to Alexander, as did the island town (as it was then) of Tyre until the king expressed his personal desire to sacrifice in the main temple there. Quite rightly considering his demand sacrilegious, the Tyrians resisted him and Alexander, his ego affronted and refusing to back down, laid siege to the town.[23] The siege itself lasted several months, cost the king a fortune in money and manpower, and resulted in the slaughter of the male Tyrians and the selling of the Tyrian women and children into slavery. There is no question that control of Tyre was essential since Alexander could not afford a revolt of the Phoenician cities, given their traditional rivalries, as he pushed on to Egypt. Nor indeed, if we believe his speech at Arrian 2.17, could he allow Tyre independence with the Persian navy a threat and the Phoenician fleet the strongest contingent in it. However, there was no guarantee that the destruction of Tyre would result in the Phoencian fleet surrendering to him as he only seems to have expected it would (Arr. 2.17.3). Moreover, laying siege to Tyre was not necessary: he could simply have left a garrison, for example, on the mainland opposite the town to keep it in check. Another option, given that the Tyrians had originally surrendered to him, would have been the diplomatic one: to recognise the impiety of his demand in their eyes and thus relinquish it, thereby continuing on his way speedily and with their goodwill. Ultimately no real gain came from his siege except to Alexander on a purely personal level again: his damaged ego had been repaired; the cost in time, manpower and reputation mattered little.

Alexander's great military victories over his Persian and Indian foes which have so long occupied a place in popular folklore and been much admired throughout the centuries are very likely to have been embellished and nothing like the popular conceptions of them. A case in point is the battle of Issus in 333. Darius threw victory away at that battle and he was, to put it bluntly, a mediocre commander -- the battle might have been very different if Alexander had faced a more competent commander such as Memnon, for example. Alexander was lucky, but this does not come in the 'official' account we have of the battle, probably since he told Callisthenes, the court historian, what to write about it.

Luck again is the principal factor in Alexander's victory at Granicus the previous year (334). His river crossing is commendable, no doubt against that, but against an outnumbered and hastily-levied Persian contingent, and with no Great King present in order to exhort and to lead the troops in person, it comes as no surprise that the Macedonians and their superbly drilled phalanx were victorious. Similarly embellished, perhaps distorted out of all proportion even, is the 'great' battle against Porus in India at the Hydaspes river in 326.[24] Alexander effected a brilliant river crossing against his Indian foe, given the swelling of that river by the seasonal rains and melting of the snow in the Himalayas, but in reality the battle was over before it began. Porus was outnumbered and outclassed, and he and his army never stood a chance. However, we would never know this from our sources or indeed from the commemorative coinage which Alexander struck to mark his defeat of Porus, and which are pure propaganda to exaggerate that defeat.[25]

The king's own men would know. And word would filter through to the Macedonians back home. Alexander's growing orientalism, as seen in his apparent integration of foreigners into his administration and army, was a cause of great discontent as the traditional Macedonian warrior-king transformed himself into something akin to a sultan. He began to change his appearance, preferring a mixture of Persian and Macedonian clothing, despite the obvious displeasure of his troops (Arr. 7.8.2), and he had also assumed the upright tiara, the symbol of Persian kingship (Arr. 4.7.4). Some saw the writing on the wall and duly pandered to the king. Thus, Peucestas, the Macedonian satrap of Persis, was well rewarded by the king for adopting Persian dress and learning the Persian language (Arr. 6.30.2-3). However, he was the only Macedonian to do so according to Arrian.

Significant also was Alexander's attempt to adopt the Persian custom of proskynesis -- genuflection -- at his court in Bactra in 327, and his expectation that his men would follow suit.[26] Proskynesis was a social act which had long been practised by the Persians and involved prostrating oneself before the person of the king in an act of subservience, and thereby accepting his lordship. The custom however was regarded as tantamount to worship and thus sacrilegious to the Greeks -- worship of a god or a dead hero was one thing, but worship of a person while still alive quite another. Callisthenes thwarted Alexander's attempt (Arr. 4.10.5-12.1), something which the king never forgot and which would soon cost Callisthenes his life in sadistic circumstances (Arr. 4.14.1-3, Curt. 8.6.24).

Why Alexander tried to introduce proskynesis is unknown. Perhaps he was simply attempting to create a form of social protocol common to Macedonians, Greeks and Persians. However, he would have been well aware of the religious connotations associated with the act and hence its implications for his own being. It was plain stupidity on his part if he thought his men would embrace the custom with relish, and his action clearly shows that he had lost touch with his army and the religious beliefs on which he had been raised. Evidence for this may be seen in the motives for the Pages' Conspiracy, a serious attempt on Alexander's life, which occurred not long after Alexander tried to enforce proskynesis on all. A more likely explanation for the attempt to introduce proskynesis is that Alexander now thought of himself as divine (cf. Arr. 4.9.9, Curt. 8.5.5), and thus proskynesis was a logical means of recognising his divine status in public by all men (see below).

Indeed, Alexander's belief that he was divine impacts adversely on any evaluation of him. History is riddled with megalomaniacs who along the way suffered from divine pretensions, and the epithet 'Great' is not attached to them. Regardless of whether his father Philip II was worshipped as a god on his death,[27] Alexander seems not to have been content with merely following in his footsteps but to believe in his own divine status while alive.[28]

Alexander had visited the oracle of Zeus Ammon in the oasis at Siwah in the winter of 332, shortly after his entry into Egypt, and there he apparently received confirmation from the priests that he was a son of Zeus.[29] From that time onwards he openly called himself son of Zeus as opposed to descendant of Zeus. It is important to stress the distinction since he was technically a descendant of Zeus through Heracles. That sort of association the people would have accepted, but they baulked at Alexander at first setting himself up as a son of a god even though born from a mortal mother. Later, as his megalomania increased, he would believe he was divine while alive. Thus, during the Opis mutiny Arrian indicates that his men mocked their king's association with Zeus Ammon (Arr. 7.8.3). This took place in 324, so obviously over the intervening years the situation had grown from bad to worse, with little or nothing on the part of Alexander to pour oil on troubled waters.

If anything, Alexander ignored the displeasure of his men if his move to introduce proskynesis at his court in 327, as noted above, was meant to be a means of recognising his divinity. The setback here was soon forgotten as in 326 Alexander was again adamant about his divine status (Arr. 7.2.3). Moreover, Alexander did not restrict his superhuman status to the army with him; by 324 we know from our sources that the Greeks of the mainland were debating his deification,[30] and that there was widespread resistance to it.[31] Evidently his divine status was a serious source of contention amongst his people back home and those with him, yet Alexander ignored it -- hardly the mark of a great king, commander and statesman intent on maintaining the loyalty of his troops and indeed of his people.
 

Virendra

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LB, are you earning commission per line? :D
Damn long articles dude.
 
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Heritage History presents The Story of Greece by Mary Macgregor

Porus and His Elephant


The Macedonians had now for some time been longing to march homeward rather than into new and unknown lands. But Alexander's ambition was not yet satisfied, and in 327 B.C. he determined to march into India, to add that land also to his conquests.
The army was laden with booty, and the king saw that unless it were left behind the men would not be able to march. It would be no easy matter to make the soldiers give up their plunder, but Alexander knew well how to manage men.
He ordered all his own share of plunder, all his unnecessary clothing, almost all his ornaments, to be burned. His courtiers did as they saw their king do, and when the soldiers were ordered to follow Alexander's example, they did so without a murmur, while some even cheered.
Without the plunder the soldiers marched easily, and soon reached the Punjab, where the king of the district brought to Alexander's aid five thousand men.
The army marched on unopposed, until it came to the river Hydaspes, or as we call it now the Jhelum. Here it was forced to halt, for on the opposite bank was a powerful Indian king, named Porus, and a large army.
Porus had with him a number of elephants, and when they trumpeted, the horses of the Macedonians took flight. The banks of the river were slippery, and the enemy was ready with arrows, should the king order his army to cross the river.
Alexander had made up his mind to cross the Hydaspes, but first he wished to put Porus off his guard.
So night after night, by the king's orders, a trumpet called the cavalry to march. It advanced always to the edge of the river, while Porus, thinking the whole army was going to cross, commanded his elephants to be moved to the bank, and his great hosts to be drawn up ready for battle.
Hour after hour the Indians waited, but the Macedonians never attempted to cross, and so they grew listless and each night less vigilant. Even Porus began to think the Macedonians must be cowards, and he paid less and less attention to their movements. This was what Alexander had expected would happen.
But one stormy night, when the Indians were off their guard, the king with part of his army crossed to a wooded island that lay in the middle of the river. It was a terrible night. Lightning flashed, thunder crashed, and several of Alexander's men were killed as they struggled breast high in the water. With great difficulty the others reached the farther side, to find that Porus had realised his danger. A thousand horsemen and sixty armed chariots awaited the daring king. But Alexander captured the chariots and slew four hundred of the cavalry.
The whole Macedonian army had now joined the king and a desperate battle was fought. Hour after hour the conflict raged, neither side gaining the victory.
At length, when the elephants were dead or their riders slain, when the Indians were flying in every direction, Porus knew that the day was lost.
Yet he disdained to flee and fought on, seated upon an elephant of enormous size, for he himself was more than six feet in height. Only when he was wounded in his shoulder, did he turn to ride away from the field.
It is told that while the battle was raging the elephant took the greatest care of his master. And when the animal saw that the king was faint from his wounds, he knelt down carefully that Porus might not fall. Then with his trunk he drew out the darts that were left in the body of the king.
Alexander had seen how bravely his enemy had fought. As he watched him riding from the field, he thought he would like to speak with so great a warrior, and he sent to ask him to return. He himself went out to meet the king, and was amazed at his great height and at his beauty.
When Alexander asked Porus how he wished to be treated, he answered, 'As a king.'
'For my own sake I will do that,' replied the great king; 'ask a boon for thy sake.'
'That,' said Porus, 'containeth all.'
As was his way, Alexander treated the fallen king right royally, giving back to him his kingdom and adding to it new territories.
Two cities were built close to the battlefield. One was named Bucephala, after Alexander's famous horse which, some say, was wounded and died after the battle. But others tell that Bucephalus had died shortly before the battle of old age, for he had lived for thirty years. The king grieved for the loss of his noble steed as for the loss of a friend.
This terrible battle made the Macedonians still more unwilling to advance farther into India.
Before them lay a desert which would take eleven days to cross. The soldiers could not face a long march in a strange land, without water and without guides.
When Alexander ordered the army to advance, the Macedonians who had followed him loyally through every difficulty, refused to obey.
Nothing he could say would make them advance a step farther.
'There they stood, looking hard at the ground with tears trickling down their cheeks, yet resolute still not to go forward.'
Then Alexander dismissed them in anger. But the next day he sent for them again and told them that he was going to advance. They, if they chose to forsake him in a hostile land, could go back to Macedon.
Still in anger the king left them and went to his tent, and shut himself up for two days, refusing to see any of his companions.
Perhaps he thought his obstinate Macedonians would yield. But although it grieved them to thwart their king, the soldiers remained firm.
On the third day Alexander left his tent and offered sacrifices to the gods, as he always did before beginning a new adventure. But the signs were unfavourable, and against this the king was not proof. So he sent to tell the army that he had determined to lead them in the direction of home.
In a transport of joy the faithful Macedonians hastened to the king's tent. Some of them wept as they thanked 'the unconquered king that he had permitted himself to be conquered for once by his Macedonians.'
 

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L.F. thank you for taking the time to post all of these articles. I have learnt a lot and have encountered lots of different viewpoints, which I may not have known about otherwise.
 
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The Death of Alexander the Great

This is a tale about the life and death of Alexander the Great, the warlord and conqueror.

Not content with his own small kingdom, Alexander conquered and pillaged for most of his life. His empire was unprecedented in size.

King Alexander had been told by a renowned sage that he would not die until "the earth was made of steel and the sky of gold." Since neither of these things were thought possible, Alexander believed himself immortal, like the Olympian gods, and for a long time his adventures seemed to prove it. This lulled him into a false sense of security.

He was unable to conquer the whole of India, however, and on his return journey from that failed expedition he suddenly fell sick from a severe fever, in the deserts of Babylon.

His illness was so severe and swift that his men had to build a make-shift shelter for him. One of his generals spread his steel coat, lined with velvet, on the ground and helped him lie down. He offered a gold umbrella over the king's head to protect him from the scorching sun.

It was then that Alexander, the invincible conqueror, realized that his end was near, for he was lying on a ground of steel with a golden awning over him. Addressing the best of the physicians who were attending him, he begged them to do something, offering them half his kingdom.

He then felt great remorse, that all his life he had spent waging war, causing pain and suffering, and he had not even the time to enjoy it.

On the tenth day of his sickness, his generals one by one passed through his tent to give him their final respect. Alexander bade them goodbye and directed that, at the funeral, his hands should be kept outside of the shroud so that all could see that the great emperor was leaving the world empty-handed, the same way he had come into it.
 
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Ancient India Military

War with Alexander the Great

Alexander had inherited both masterful tactics from his father, Phillip of Macedonia, and the world's best military force. He also inherited rule over the martially powerful Greeks and Macedonians. After Alexander consolidated his kingdom and defeated some warlike Thracian tribes on his Northern border he began to conquer the "known world". Alexander defeated the world's largest empire of the time, the Persians in two pitched battles. He then defeated the defiant Phoenician cities on the Eastern Mediterranean and Egypt before returning to finish off the Persians in yet another massive pitched battle. After that he marched East, fighting the tough tribes of modern Afghanistan, there he lost more men in battle then in his war with the vast Persian Empire! Once he had established control of Afghanistan through brutal, genocidal war he aimed his army at the indo-gangetic plains where the hundreds of small kingdoms that had stretched across it had consolidated into sixteen different kingdoms.

In 326 BC Alexander the Great began his invasion of the India. He moved East intent on conquering all the lands to the "Great Out Sea", which he believed to be on the other side of India. Alexander and his forces crossed the Indus river but where halted at the Hydapes River by a large army on the other side. Porus, ruler of the Punjab Region, had positioned a large army on the other bank complete with war elephants, archers, infantry and chariots. The infantry were armed with bamboo cane framed hide shields and bamboo spears with iron heads. The Indian archers employed an effective 6 ft long bow also made out of bamboo that shot long cane arrows. However the most frightening aspect of the Indian army was the war elephants. These massive beasts were something the Greeks and Macedonians hadn't faced and they would soon wreak havoc on the battle field.

Alexander out maneuvered Porus and was able to cross up river with an elite part of his army. The Indian chariots that Porus sent to counter the crossing became stuck in the mud, and Porus' son who was leading the counter attack was killed. As Porus turned his army to face Alexander the remaining part of Alexanders forces crossed the river forcing a confrontation on two fronts. Porus lined up his army to counter Alexander and sent his infantry and elephants against him. Alexander's forces, formed into to formidable Macedonian phalanx, advanced in an echelon. A tactic Alexander had learned from his father, Phillip, who had in turn learned it from the great Greek general and strategist, Epaminondas.

As the two armies approached each other they must have both been intimidated by the sight of their exotic opponents. Confronting the tightly packed and well armored Macedonian phalanx was a terrifying sight that had sent Persian armies fleeing before even engaging them. While the Indian war elephants with their bronze reinforced trunks terrified the Macedonians and panicked their horses. As the armies collided the elephants killed many Macedonians but the lightly armored Indian infantry was unable to compete with the Greek and Macedonian phalanxes who where the world's best heavy infantry at the time. The Indian infantry huddled near the elephants for protection, however the great beasts having suffered many wounds, became enraged trampling anyone around them. Alexander's cavalry then slammed into the back of the Indian army, delivering the deathblow.

Porus was outclassed by Alexander's refined combined arms tactics and the professionalism of his force, the panicle of hundreds of years of evolution in the Greek style of war. However, Porus himself fought on with such bravery and tenacity that he gained the respect and admiration of Alexander. Alexander made him a satrap, a regional governor but in practice he would be a subordinate king in his own right. Alexander would need the support of the local nobility to administer his far flung empire when he returned to the West.

Interestingly, Alexander also encountered poisoned projectiles during his invasion of India, probably dipped in the venom of the Russell's viper.

After the Battle of Hydapes Alexander's army, home sick and tired after over a decade of campaigning mutinied, refusing to march further to the East fearing even greater Indian armies that were said to have thousands of war elephants. Alexander reluctantly agreed and returned to Persia where he died in 323 BC while planning an invasion of Arabia. At age 32 he had conquered most of the know world creating the greatest empire it had ever seen, but it would not survive his death.
 
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Appendix 2 – Chronology of the Indian Campaign of Alexander the Great


Chronology of the Indian Campaign of Alexander the Great

From May, 327, to May, 324 B.C.

Date B.C. Event.
327 The Advance
Early in May Passage of Hindu Kush mountains over the Khawak and Kaoshan passes
June From Nikaia (Jalalabad), Alexander with picked force proceeds to the subjugation of the mountains; Hephaistion with rest of army advancing to the Indus through the valley of the Kabul River
August Capture of stronghold of Astes (Hasti) by Hephaistion after thirty days' siege
September Alexander subdivides his force, advancing in person against the Aspasians; he crosses the Gouraios (Panjkora) River, captures Massaga of the Assakenians (probably Manglaur on Suwat River), and massacres 7,000 Indian mercenaries
November Siege of Aornos (Mahaban)
December Capture of Aornos (Mahaban)
326
January Arrival of Alexander at bridge-head at Ohind
February Halt of army for thirty days
March Passage of Indus "in beginning of spring;" halt at Taxila
April Advance eastward
May Arrival at the Hydaspes (Jihlam) River
Beginning of July Battle of the Hydaspes; defeat of Poros
July Foundation of Nikaia and Boukephala; passage of the Akesines (Chinab) River near the foot of the hills
August Passage of the Hydraotes (Ravi) River, and conflict with the Kathaeans
September Arrival at the Hyphasis (Bias) River; refusal of army to proceed farther
The Retreat
Sept–October Retirement to the Hydaspes (Jihlam) River
End of October Commencement of voyage down the rivers, and of march of army escorting the fleet
325
January Collapse of the Mallian power
Till September Voyage continued, fighting with the Sogdoi, Sambos, Mousi-kanos, etc.
Beginning of October Departure of Alexander to march through Gedrosia
End of October Nearchos starts on voyage to the Persian Gulf
Page 397

Date B.C. Event
324
Early in January Arrival of Alexander at Poura (Bampur), the Gedrosian capital, sixty days distant from Ora
January Halt of army at Poura
February March through Karmania, about 300 miles
End of April or beginning of May Arrival at Susa in Persia, after about 500 miles of marching from western frontier of Karmania.
323
June Death of Alexander at Babylon
NOTE.– The time spent by Alexander in India proper, from his passage of the Indus in March, 326, until his departure for Gedrosia in September, 325, was about nineteen months. The voyage down the river occupied about ten months out of this period, and the march from India to Susa was effected in about seven months. The march from the Bactrian frontier, that is to say, from the Hindu Kush to the Indus, and the subjugation of the mountain tribes on the north-western frontier of India were completed in ten months.
I. May, 327, to February, 326, inclusive: march from Hindu Kush to Indus, ten months.
II. March, 326, to September, 325, inclusive: in India proper, nearly nineteen months.
III. October, 325, to April, 324, inclusive: march to Susa, seven months.
Total duration of expedition, three years.
 

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